On Thursday, July 11, the Serra Route of the National Eucharistic Pilgrimage passed through Springfield.  After a Mass attended by more than 300 people, we took to the streets of Springfield with a Eucharistic Procession that spanned 5 miles, making stops at the Capitol, Blessed Sacrament Church, the Dominican Sisters Motherhouse, and St. Agnes Church.

I must say that my experience of this procession was amazing!  I’ve been a part of Eucharistic processions before, but this was by far the longest, and it struck me as a powerful witness to the world of the gift of the Eucharist, a gift that we are not ashamed of, but that we delight to share with the community that we call home.  No doubt many people who saw our group of a few hundred people were intrigued by what they were seeing.  Overall, I think people were respectful and there did not seem to be any hostility or disrespect for what we were doing.  The Springfield Police Department was extremely helpful as they kept us safe, ensuring our path was clear.  The weather was beautiful and there was such a reverent, peaceful, and even joyful spirit that was present throughout the journey.

I was blessed to carry Our Lord in the monstrance for a few blocks fairly early on in the procession.  Being able to have Jesus just a few inches in front of my face was such a gift.  I could not really see around me, but I just kept taking one step after another, always with my eyes fixed on Him.  This strikes me as a perfect image of the life of a disciple of Jesus.  We cannot always see exactly where we are headed, or what is happening, but as long as we let Him lead us, and we cooperate by taking one step at a time, we will go where He wants to take us.

As I have been reflecting on this experience of the procession, especially my carrying Jesus for a few blocks, I keep thinking of the passage from Matthew’s Gospel that was proclaimed at Mass just a couple of days before our procession: “At the sight of the crowds, His heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.” (Mt 9:36)

As I held Jesus so close to my eyes, it struck me that as He was looking at me, He was at the same time looking at the crowd behind me, and in fact all of the people we encountered along the way who were not following.  He saw those in their cars, those walking down the street, even those in their homes.  He saw the struggles in their lives, how so many feel “troubled and abandoned” and how He was longing for them to look to Him, and see in Him a ray of hope, an invitation to come to Him for healing and peace.  Perhaps we will never know how the people we encountered that day were touched by Jesus passing by, but the Lord knows, and we can give thanks to Him for the graces He bestowed that day.

I have begun writing about the mission of our parish and our diocese, and how we ultimately rely on the Lord to do the building of this community of fervent disciples.  I have great hope that our experience of our Eucharistic Procession here in Springfield will renew our commitment to being a part of this mission.  After all, it is the gift of the Eucharist which gives us the graces we need to go and cooperate with the Lord in building His Kingdom, beginning right here in our families, our workplaces, and our community.  This is the mission field to which He has called us, let us continue to bring Him everywhere we go by living the Gospel day in and day out.  

Father Alford     

Feast Day: July 21^st 

Our saint this week takes us back to the earliest days of the Church in Rome. When St. Peter arrived in the capital of the empire, one of his first converts was a man named Pudens. He was the son of a Roman senator and is actually mentioned in St. Paul’s second letter to Timothy. As Paul concludes the letter, Pudens is mentioned as one of a few leaders in the Church in Rome who send their greetings.. Pudens was martyred himself, and had two sons (Novatus and Timotheus) and two daughters (Praxedes and Pudentiana). 

Praxedes, with her sister, used the wealth inherited from her family’s upper-class standing to house (and hide) Christians during the persecutions that swept through Rome against the fledgling community, as well as themselves provided for those in prison and buried the martyrs. They were both martyred as young women and buried in the Catecomb of Priscilla, though their relics would eventually be returned to a Church named after St. Praxedes (called “Santa Prassede” in Italian) and built on top of the location of their home in Rome. 

And I would like to actually take part of this article to explore that Church BECAUSE. These saintly sisters, but apparently especially Praxedes, were very quickly venerated in the Church of Rome. Already under Pope Evaristus, the 4^th successor of St. Peter (he was the one who established the first 7 parishes in Rome, each with their own priest), we have him dedicating a Church “Titulus S. Praxedis”, that is, under the title, or the “titular” Church of St. Praxedes. It may have been on this site, perhaps still mainly the Pudens household, but at least we know that by the time Christianity was no longer against the law (4^th century A.D.) a more formal Church was built on the location of their home and dedicated to St. Praxedes.

Fast forward to the 800s and Pope Paschal I is leading the Church through an artistic and theological revival (now called the “Carolingian Renaissance”, this is during the time of the Emperor Charlamagne), and included the building and restoring of numerous Roman Basilicas and the restoration of the bones of the martyrs to prominence in the city (rather than remaining in the catacombs outside). And this Church, much of it intact from the 8^th century, gives us a glimpse back in time to the Church over a thousand years ago.

As you walk into the Church, you see a typical example (if especially splendid and marvelously preserved) of Roman Churches from that time. The Church is rectangular (“basilica”), with side aisles pushing out wider than the main roof, coffered, and towering above you. Granite columns (repurposed from other more ancient buildings that had crumbled) support large walls covered in frescoes (those much later, from the 1500s) that pull your eyes forward. Under your feet is a cosmaotesque floor, with colored stones and gold inscribing spirals and other geometric shapes between larger pieces of marble. (I should say, this is another way they recycled in the olden days: taking pieces of long-broken buildings and using them to create these splendid floors to give glory to God.)

But, as I said, all this draws your eyes forward. There, arching over the main altar, is a triumphal arch – this one unlike the ones of ancient emperors, with Christ enthroned in the center. Our Lord, carefully depicted by the mosaics, steps down from heaven, robed like the emperor, and holds a scroll in one hand, his other arm raised in blessing. St. Peter and St. Paul flank him, presenting Ss. Prassede and Pudenziana to God (this actually is similar to the mosaics found in San Clemente, a few hundred years prior). Other mosaics fill the corners and smaller arches. A side chapel has angels reaching up towards Jesus, Who fills the center of the vault of the ceiling and looks down on all of us below. But I want to draw our attention off to another saint off to the side of St. Praxedes. Well, not yet a saint, there a Holy Father is depicted, his head surrounded by a square (rather than circular) halo, holding in his hands a model of a church. Actually, it’s a model of this church. It is Pope Paschal, before he ever became a saint, standing there with these great saints and offering this little church he built to Jesus. 

– Fr. Dominic since he was little has had a disposition to hurry from thing to thing, but these saints – Peter and Paul, Pudenziana and Praxede, and Pope Paschal – show us instead a willingness to preserver in offering very little things to God each day and letting Him build it into something great. For Peter it was often his foibles, for Paul his anxiety about his little Christian communities, for Pudenziana and Praxede the carefully collected blood and bones of the martyrs, for Paschal at first a few stones, then a few walls, and by the end a grand basilica. Like the floor, and those pictures that fill the walls, each of them could only bring little gifts to God each day, but by consistently doing that every day by the end of their lives they all had a spectacular mosaic of a Christian life well-lived to show for their perseverance. 

After a two week break to say goodbye to Father Paul Lesupati and to welcome Fathers Daniel McGrath and Pius Nwiyi, I would like to return to what I started a few weeks ago, namely unpacking our mission statement, which, as a reminder, is on the inside cover of our bulletin each week.  Having reflected on the word “mission”, I would like for us to focus on the following words that begin to describe this mission: “to build a fervent community of intentional and dedicated missionary disciples of the Risen Lord.”

Perhaps we can start with the word “build”.  The use of this verb can be a little confusing, as though the goal of having a fervent community of missionary disciples is the sole product of our efforts.  As Christians, we can appreciate theologically that this is not the case, for it is the Lord who ultimately does the building.  I am reminded of this every time I pray the following words from Psalm 127: “Unless the LORD builds the house, those who build it labor in vain.” (Ps 127:1) This should give us some comfort, knowing ultimately that it will be the Lord who brings about the growth.

At the same time, our efforts matter.  We can do (or not do) things that can prevent or slow the Lord from doing His work of building us up, and there are things that we can do that allow His building to come about more quickly.  So as we consider this aspect of the mission, we are called to have faith in the Lord and His desire (which is far greater than ours) to build us up into a fervent community, while at the same time to have the commitment to following the divine architect’s plan for building this community by obeying His plan and working diligently at the task in which He has asked us to cooperate.

In the series on praying the Mass, I hope this point came across more than once.  When we come to Mass, the Lord does something remarkable every time.  We hear God speaking to us in the Word of God, and He becomes present – Body, Blood, Soul, and Divinity, in the Eucharist.  And yet, we sometimes just drift through Mass, walking away feeling dissatisfied, unaffected by what has taken place.  When the liturgy is celebrated properly and reverently, there is nothing lacking in what the Lord gives to us, but the fruitfulness depends on a variety of things, including our attention and willingness to actually pray intentionally during Mass.  It also helps when we have good music, a beautiful church, good preaching, etc., as those elements can also assist us to be more open to experiencing the beauty and power of the Mass.  But if we just show up, unwilling to engage, we will likely be disappointed because we are not willing to put in the effort to let the Mass transform us.

This is true with regards to living the mission of building a community of fervent disciples.  We all must be willing to be invested far more than just showing up to Mass and putting our donation into the collection.  Those can and do contribute to the mission, but there is much more to it.  So much more!  And we will continue exploring that next week! 

Father Alford     

Feast Day: July 7^th  

“Tekakwitha” means “she who bumps into things.” Sadly, this is not a fond and funny name our little mohawk girl got from her mom and dad during a clumsy toddlerhood. She only received that name at the age of four, her mom and dad and baby brother having all perished in an outbreak of smallpox. (Tekakwitha was left scarred and with injured vision, hence the bumping into things and the covering she would wear over her head for the rest of her life). 

When she was born, she was instead called Teiorakwate, meaning “Sunshine”. Her father, Kenneronkwa, was the chief of the Mohawk village and her mom, Kahenta, was not a Mohawk but an Algonquin, captured earlier in her own life, and then assimilated into the (diversifying, because of such captives) village of Ossernenon. Few in any of the Iriquois tribes (the Mohawk being one of them) had converted to Christianity. Consider that it was just a few decades before this that Isaac Jogues and John de Brebeuf and others were martyred while trying to bring the Gospel to this same people. But Kahenta had been baptized a Catholic and taught the faith by French missionaries who had come to her people at Trois-Riviéres. 

Little Teiorakwate was mesmerized by her mother’s prayers and stories about Jesus, and little Tekakwitha would often return to those memories, trying to pray on her own as she grew. But perhaps what she recalled more than anything was the transformation that Jesus had brought to the sufferings her mother endured, which He could also bring to hers. She was adopted by her aunt and uncle and moved a short distance away. They would only live there a few more years before the French invaded (competing with the Dutch for furs) and burned their new village. More sufferings. More loss. More relocations. 

Still, this brought the young woman “who bumps into things” to bump into Christ once again. She was captivated by the Jesuit missionaries who were now near at hand. They had learned her language, they spoke of Jesus with images and parables that fit her own culture, they told her how the practices of her own people could be dedicated to a God Who had dedicated Himself entirely for her, who was also disfigured, who lost everything as well. In 1669, when she was 13, the Mohican warriors launched their own attack against the French outpost of Caughnawaga. Tekakwitha and some of the other girls worked alongside of Fr. Jean Pierron to tend the wounded and bury the dead. 

Something during these years started germinating in Tekakwitha’s soul. Perhaps it was the staunch example of Fr. Pierron. Perhaps it was the (few) other Christians in the village. Keteri, named after St. Catherine of Sienna at her own baptism, would feel the same persecution that beforehand perhaps she was edified by. Perhaps it was the mysterious work of grace, for in any case, at the age of 17 she refused an arranged marriage to a young Mohawk man. It was at least unexpected if not unprecedented, but she spoke of being dedicated to Jesus, of He being her only husband. This, and the rest of her story, she told to a visiting priest who formally taught her the catechism before her entrance into the Catholic Church at the Easter Vigil of 1676, April 18^th. 

Shortly after embracing the faith, she moved a final time to a community of Christian Native Americans. She took on tremendous mortifications of cold, heat, and sleeping on thorns – traditional practices, now offered to Jesus – things at first questioned by the priests serving there. Fr. Cholonec was especially slow to applaud her sacrifices. The Devil can easily twist those practices that draw attention to ourselves. But Keteri’s response was unequivocal: “I will willingly abandon this miserable body to hunger and suffering, provided that my soul may have its ordinary nourishment.” Surely she had experienced much suffering in her body. Even more surely had she experienced the deepest and most lasting nourishment in Christ alone. 

At the age of 24 she died in the arms of her closest friend during Holy Week. Her final words: “Jesus, Mary, I love you.” And then Fr. Cholonec records something amazing: “This face, so marked and swarthy, suddenly changed about a quarter of an hour after her death, and became in a moment so beautiful and so white that I observed it immediately (for I was praying beside her) and cried out. . . . I admit openly that the first thought that came to me was that Catherine at that moment might have entered into heaven, reflecting in her chaste body a small ray of the glory of which her soul had taken possession.”

– Fr. Dominic recently participated in many of the different processions around our diocese connected with the National Eucharistic Procession. They were splendid, beautiful, packed, special … but the reality is that Our Lord is always present to us in every Tabernacle! How often do I look for my “ordinary nourishment” in bodily food, in comforts, in health. St. Keteri “Who bumps into things” shows us to instead risk everything on Jesus. 

Last weekend, we bid a grateful, though sad, farewell to Father Paul Lesupati as he transitions to his new parish assignment in Quincy.  But our sorrow is replaced with the joy of being able to welcome not just one, but two new priests to our parish this weekend, Father Daniel McGrath, and Father Pius Nwiyi.

As with Father Paul, Father Daniel McGrath will be beginning his life as a priest here with us at the Cathedral as a newly ordained priest.  Although this is certainly not the first assignment for Father Pius, it is technically his first parish assignment in the United States (though he has been living in Chicago for the past few years).  So for both of them, being here will be a new beginning, and I am personally grateful for the opportunity that we all have to welcome them as they prepare to experience the various aspects of pastoral ministry that they will be invited into while here at the Cathedral.

When a priest comes to a parish, he has as lot to learn.  He has to learn the normal routine for celebrating the sacraments, where to find various things in the sacristy and throughout the Rectory, how to adjust to living in common with other priests, learning names of parishioners, and the list goes on.  A lot of that takes place behind the scenes, so the parishioners might only be exposed to a small amount of what this transition entails.  For many, they ask questions like – “How long does he preach?”, “Will he be loud enough for us to hear – will we be able to understand him?”, “Can we relate to him?”  Of course, we want our priests to be effective in their preaching, reverent as they celebrate Mass, compassionate in the confessional, joyful when greeting people after Mass.  But I invite all of us to realize that this transition does not always take place all at once, and to have patience, always giving them the benefit of the doubt, and most importantly, praying for them.  As parishioners, we can sometimes feel the burden of having to get to know another new priest, but with all due respect, your transition to welcoming a new priest is fairly minor in comparison to all that they are going through.  For many of us, we see the priests for an hour, maybe slightly more, each weekend, and we go back to our daily lives, often not thinking much about them or the parish.  For these new priests, this is their entire life, it is always on their minds, it is all encompassing.  Taking all of this on is a lot, so please be understanding of all they are going through, especially these first few months.

As the pastor to these new priests, I feel a great sense of responsibility to help them in this transition.  Sure, I want them to “do the work” or parish life, but they are not here just to work.  I want them to be holy, happy, healthy priests, and to the extent that they are just that, they will be all the more effective in serving the many needs of our parish.

With that in mind, I bring to your attention again the three Hail Mary’s that I have asked us to pray each day.  Recall that one of those three Hail Mary’s is for the clergy of the parish.  Perhaps over the next month or so, you could begin that Hail Mary by saying: “For the clergy of our parish, especially for Father Daniel McGrath and Father Pius Nwiyi, that they be holy, happy, and healthy priests…Hail Mary…”  The other clergy of the parish are happy to let the attention be given to our new priests, as we all know how you have and continue to pray for us each day.  For me personally, I have no doubt that I am holier, happier, and healthier as a priest than ever before, and I believe firmly that your prayers have helped with that significantly, and I know your prayers will likewise help our two new priests in growing in these ways as well.

Father Alford     

Feast Day: July 7^th 

People were used to Jesus working miracles. 

But it’s a bit of a bigger shock when your neighbor does one. But that is exactly what we see in the New Testament! Luke 9:49 tells us that John came running up to Jesus: “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” Only a few verses later, he would be doing the same. Luke 10:17: “The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!”” That’s not a fluke or mistake! Jesus reaffirms that He intends His Church to do what He does: “Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.” He only amplifies this with the promise of the Holy Spirit in John 14:12: “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.” 

But alongside of this, Our Lord also cautions us to not to grow attached to dramatic displays of power or forget that it is by His power that any miracles are accomplished. Luke 9:52 “Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” St. Paul would remind the Corinthians of this some years later when they also were in danger of growing vain, forgetting that it was from God’s abundance, and for God’s purposes, that they had received such astonishing gifts. 

“And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts. And I will show you a still more excellent way. If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.  And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.  If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

– 1 Cor 12:28-13:3

About three years ago, Pope Francis quoted this passage of St. Paul when establishing a new lay ministry of Catechist. Some are still called to be apostles, prophets, to work miracles and heal and speak in tongues (and all of these can be beautiful works of love) but some are also called to the humble work of teaching and catechizing, and this can also build of Christ’s body in love! Now, local Churches are still working on the process and steps that should be involved in forming someone as an official catechist – they are instituted for life after all! – but our Blessed that we celebrated this week shows us just how far even the simple love of teaching the faith may take us!

Peter To Rot [pronounced “Tow Rote”] was a fun loving boy, one of the first to grow up a Catholic, in his village in Papua New Guinea. His pastor asked if he might be called to be a priest, but in the end he got married to his beloved wife Paula, and soon became the father to three children (though one died as an infant), and after three years of studying, started work as a catechist in his village. And then 1942 came, and the Japanese invasion of their island. Bombs fell on their village, the first time many had seen an airplane, and their loving shepherd Fr. Laufer was carried off to a prison camp. He shook Peter’s hand as they took him away, “”I am leaving all my work here in your hands. Look after these people well. Help them, so that they don’t forget about God.”

And he did. He gathered them each day to pray and learn the faith together, encouraging his fellow villagers when they were forced to hide in caves, and praying with the sick and dying. Christianity was outlawed, men were told to take second wives, but Peter would not lead them astray nor fail to say that such was a sin, “The Japanese cannot stop us loving God and obeying his laws! We must be strong and we must refuse to give in to them.” He was arrested and maltreated. His Bible, catechism, song book, notebooks, and two crucifixes were confiscated. His wife and little children visited him in prison, and a few others too, during which he would say “If it is God’s will, I’ll be murdered for the faith. I am a child of the church and therefore for the church I will die.” 

And he did. A martyr for the importance of prayer, a martyr for the holiness of marriage. And he was just a catechist.

– Fr. Dominic was instituted as a lector, and acolyte, as preliminary steps towards priestly ordination. But the instituted ministry of catechist will not be something primarily given to men preparing for priesthood. How might our church, and our own lives, look different in a few decades if this is just the beginning of an outpouring of lay people called by God to consecrate themselves as catechists for the good of the Church and glory of God?!