One week from this Wednesday, the Church will mark Ash Wednesday, the beginning of the holy season of Lent. Like many things in life, what you get out of Lent will depend on what you put into it and, with Lent, attitude is everything.

Lent is a great love story, though it may not seem so at first glance. If we first focus on sacrifice, self-denial, and penance (the what) without understanding why, then we will be placing our focus in the wrong area. Lent is a great love story because it is about our God who has a love for us that is unbreakable, unrelenting, and inexhaustible, even though we are guilty of rejecting His love time and time again. The selections that the Church gives us from the Scriptures demonstrate this. We are reminded that God has chosen us to be His own and that He has done this is a wonderful way in His only Son through baptism. Through sin, we have squandered the grace that God has given us through this sacrament, but Lent is about the Lord’s call to return to that grace again. This call to return is what the first part of the season speaks to, from Ash Wednesday until the Fifth Sunday.

The second part of Lent continues to tell that same great love story but recalls how this love of God was perfectly manifested in the Paschal Mystery of Jesus, that is, in His passion, death, and resurrection. The fifth week of Lent transitions us to Holy Week which ends with the triumph of Easter. It is at this glorious feast that we renew our baptismal promises, having focused on allowing God to renew the grace of that same sacrament in us throughout Lent.

Sacrifice and self-denial are our responses to the gift of God’s grace that is offered to us for our renewal. The penances and pious acts that we may choose to adopt are not ends in themselves, but acts by which we seek to root out what does not belong in our lives so that the grace of God may find a welcome place in us. The same is true about the reception of Ashes on Ash Wednesday. The ashes we receive are nothing more than the ash of old palms that has been blessed. There is nothing mystical about the ashes in themselves. What is important about the ashes is that we receive them as an outward sign of an inner desire to change our lives, to be converted back to right relationship with God. The reception of ashes and pious acts of sacrifice and self-denial must come from a genuine desire to change; if not, then these acts are empty and do us little, if any, spiritual good.

There are many things that we can do for Lent: add daily Mass to our daily routine, pray the Stations of the Cross, read the Scriptures daily, participate in giving to CRS Rice Bowl, give alms in the special collections for charity, give your time to a good cause, add time for daily prayer, and the list goes on and on; or perhaps we might choose to focus on doing the things that we should already be doing but are not. Whatever you may do or not do, make whatever choice you do in the hope of growing deeper in the love that God has for you. Lent is not about what “do I have to give up” but rather “how can I respond to the Lord’s call to turn back to him.” The first reading on Ash Wednesday from the Prophet Joel says: “even now, says the Lord, return to me with your whole heart.” Make sure that this coming Lent is about your journey deeper into the grace, love, and mercy that is freely offered to us by our Father through Jesus His Son.

Father Christopher House is the Rector of the Cathedral and serves in various leadership roles within the diocesan curia, namely Chancellor and Vicar Judicial.

Last week I wrote about how all of us have a call and all of us have been gifted by God for the sake of others. These gifts, or charisms are different from natural talents because natural talents can be used for our own benefit or for purposes that do not have God’s redeeming work at the center. Charisms can only be used to channel God’s love and provision for the world. This week I’ll begin to describe some individual charisms.

The charism of intercessory prayer empowers the intense, sustained prayer of a Christian for others as the means by which God’s love and deliverance reaches those in need.

Prayer is a necessary exercise for all disciples and does not require a special gift. But those who have been given the charism of Intercessory Prayer often see remarkable answers to their prayers on behalf of others. Christians with this charism are energized and excited to pray for others, and have the sense that God is using their prayers to change lives and situations. They don’t assume they know what God wants in any given situation; they try to “listen” to God for guidance on how to pray. They are able to spend significant time in prayer without tiring, but also can sense when they have done what God has called them to do and are finished. People frequently seek them out to ask for their prayers and report back that things changed for the better after asking for prayers.

If this describes you, you will be eager to volunteer to be on the prayer wall team. The Cathedral offers an online prayer wall so petitioners can request prayers for special intentions. The Prayer Wall Team members volunteer to keep these requests in their daily prayers. If you are interested in being on the team, please email Haley at hbentel@cathedral.dio.org or call 217-522-3342.

Vicki Compton is the Coordinator of Faith Formation and Mission at the Cathedral of the Immaculate Conception in Springfield, Illinois.

Not so long ago, my prayer time consisted of presenting a long list of requests to God. Although they were heartfelt and genuine, I gradually became aware that I was doing all the talking, describing the problem to God (which He clearly knew anyway!), and telling God what I thought ought to be done about it. I didn’t give God much opportunity to guide my thoughts while I was praying.

But gradually, I’ve begun to explore different types of intercessory prayer (ways to pray for others). Rather than bombarding God with my ideas and requests, I’m learning to listen as I pray. I spend a few minutes silently considering each situation and wait to get a feeling about what to pray. Sometimes I don’t verbalize a specific prayer – I simply whisper the person’s name a few times. Here are a few suggestions to inspire you toward more creative intercessory prayer.

1. Making my prayer journal creative
My prayer journal has become much more than a notebook filled with names. I use a large scrapbook, and each page is different. For example, Gambia (where I live for several months each year), has recently gone through a period of turbulence, so my Gambia prayer page includes a map and some of my favorite photos. My journal also has a photo montage of my family. On several pages, I’ve written someone’s name and embellished it with felt pens and watercolors as I pray for them. On others, I’ve recorded scripture verses I feel prompted to share with them.

2. Creating a prayer tree
Last summer I created a prayer tree by arranging some twigs in a large vase. I cut leaves from cardstock, added a hanging loop, and then wrote the name of each person I prayed for on a leaf.

As the summer progressed, the twigs became increasingly festooned with leaves. Each time I entered the room, the tree was a gentle reminder to pray.This method was also a great encouragement because I could look at older leaves and thank God for answered prayers.

3. Praying with crafts
Make use of your crafting ability to pray for others by crocheting blankets for the homeless, making twiddle muffs or fidget quilts for patients with dementia, or knitting small hats for babies born in prison.

As a keen crafter, I felt moved to knit some tiny burial gowns to help families whose babies were stillborn. As I knitted each gown, I prayed for the parents who would receive it, that God would soothe their suffering.

This holds good for your friends and family too – while I sewed fleecy tops as Christmas gifts for my grandchildren, I prayed for them. While I believe that the very act of such crafting can be a practical prayer, there’s also the opportunity to pray as you work, or perhaps listen to a recorded meditation, such as a Rosary CD.

4. Using a printable calendar
Printable calendars are great for creative prayer. We can insert prayer requests in advance, adding important dates like a friend’s birthday or upcoming surgery. We can use it like an Advent calendar, by noting important prayers for each day beforehand, then covering it with another paper layer containing doors. Open one door each day to reveal the prayer topic.

Printable calendars can also be used progressively. Spend a few moments in quiet contemplation then fill in each daily square as you feel directed by God. Praying in Color has free printable calendars as well as many other creative prayer resources to inspire you.

5. Going on a prayer walk
A prayer walk can be done on your own or with friends. It could be as simple as taking a walk along your street and praying briefly for each house as you pass. Taking your walk further afield gives you the opportunity to pray for your wider community, including those who work at places such as the hospital, local government offices, emergency services, or neighborhood stores. Include churches, schools, community centers, and those helping others like homeless shelters or a food pantry. Even the smallest community has a host of needs.

Praying for others doesn’t have to be a rote practice. Once we begin using more creative ways to pray, we can find dozens of sources of inspiration. When we learn to listen more carefully to God’s gentle prompting throughout the day, we really can “pray without ceasing.”

Elizabeth Manneh is a freelance writer, sharing her time between the UK and The Gambia, West Africa. She’s written for many publications, including Huffington Post, ReadersDigest.com, and The Good Men Project. She’s on a lifelong exploration to find ways of bringing God into all aspects of her everyday life.

A little under two weeks ago, word began to spread around social media regarding a young priest in a midwestern diocese who was found to have taken his own life. News of this kind is always hard because, as the Catechism of the Catholic Church teaches, “suicide contradicts the natural inclination of the human being to preserve and perpetuate his life (CCC 2281).” I must admit that, even though I did not know this priest, this news hit me at my core and dogged my thoughts for several days.

While priests have no special hold on grace or any unique immunity from suffering, it can be generally assumed that, in spite of the effects of sin in the world and in our own lives, we form a certain disposition to keeping our eyes on the things of heaven, which in turn yields a certain amount of hope. So what happened here with this young priest, Father Harkins, who had so much life, so much good work ahead of him? This question is not unique to this situation only as similar questions are often posed when people are made to deal with the heart-breaking reality of someone’s suicide.

Life is a precious gift, which is given by God and only God may call that gift back to himself. The Church teaches that the act of taking one’s own life is gravely wrong because it violates God’s own love of the individual, just love of self, and the good of others who will suffer because of the act (CCC 2281). However, the Church also recognizes that in many, many cases, if not all one might argue, the person who commits such an act does not do so freely because it goes against the natural inclination of self-preservation.

The Catechism states: “grave psychological disturbances, anguish, or grave fear of hardship, suffering, or torture can diminish the responsibility of the one committing suicide (CCC 2282).” In the case of Father Harkin, it is believed that he was the victim of a severe adverse reaction to a prescription drug that he had recently been given for serious digestive problems; the drug’s side effects for him included consistent nightmares and extreme levels of anxiety.

If you have been affected by the suicide of a loved one, please do not lose hope in the goodness and mercy of God. The Church teaches and believes: “we should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives (CCC 2283).” Sadly, many Catholics do not know this aspect of the Church’s teaching. If you have been affected by suicide and suffered further from being told something completely different from what the Church teaches, please know how truly sorry I am for the additional pain that you experienced.

Our ultimate hope is in the mercy of the crucified and risen Christ, to whose love we commend all the faithful departed, especially those who may have lost sight of the Lord in a tragic moment of darkness and despair; may their souls, the soul of Father Harkins, and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.

Father Christopher House is the Rector of the Cathedral and serves in various leadership roles within the diocesan curia, namely Chancellor and Vicar Judicial.

Several years ago, my church hosted an Arise night. Arise Milwaukee is a group that helps people fall in love with Jesus in the Catholic Church. An Arise night is no small feat and I was the point person for the parish. After the first planning meeting, I heard God tell me to say a Rosary every night until the event. I’ll admit, my response was, “Are you sure? That’s” (quick counting) “forty days away!” I decided to sleep on it. The next morning the request returned and the fact that forty is a pretty biblical number was making it hard to say no.

So I said yes and again, I’ll admit, it was hard. I had never done a regular Rosary and it became a bit of a chore. I felt guilty about that, but I’d made a commitment to God and I wasn’t going to quit. The Arise night arrived and was beautiful and I stopped praying a daily Rosary. But the idea persisted. I felt guilty for not wanting to do it while at the same time feeling like I did want to do it. Not wanting it to be an obligation; I wanted to do it in love. I started with a weekly Rosary and began having some lovely prayer experiences. This summer when I found my life upended, I started praying it daily. It became an important part of each day.

Rhythm and Meditation
The rhythm of the Hail Marys quiets my mind to reflect on Christ’s life. I began having insights into the important parts of his life and grew in appreciation of his sacrifice, and as a result I have grown in my desire to sin less and pray more. I have also experienced spiritual attack which is not unexpected. Mary wants to help us be closer to her son. Satan is not a fan of that. As Padre Pio said, “Love the Madonna and pray the Rosary, for her Rosary is the weapon against the evils of the world today.” The Rosary is most effective when we meditate on the mysteries. Below are some thoughts to help in your own prayer.

Joyful Mysteries
The Annunciation – Fruit of Humility
Mary said yes. God was asking a great amount of her. She could face disapproval. Joseph could abandon her. She might not be believed. Mary risked a lot because she had faith in God’s goodness. I imagine her kneeling in wonderment at the angel Gabriel, his hands encompassing hers, his forehead pressed against hers as he tells her of God’s great plan. She whispers “yes” knowing that her life is forever changed and possibly going to be much harder. She allows God’s will to be done and with that fiat the salvation of the world is set in motion. I pray that I can put God’s will before my own.

The Visitation – Love of Neighbor
Newly pregnant, Mary walks several days to visit her cousin Elizabeth. She is greeted with great joy and exclaims her Magnificat. While knowing that all will call her blessed, she spends several months serving Elizabeth. I imagine her performing the tasks of life so that Elizabeth, in her third trimester when the physical burden of pregnancy is greatest, can rest. Despite her own possible exhaustion and morning sickness, she serves her cousin. I imagine them at the end of the day sitting together and sharing their feelings about these two miraculous babies. I pray that I can serve as Mary did.

The Nativity – Poverty of Spirit
Mary and Joseph are far from home and she is about to give birth. They find nowhere to stay. Rather than panicking, they rely on God who leads them to a safe, warm place for his son’s birth. I imagine their worry but also their sense of calm. They know God cares for them and he will not abandon them on this holy journey. As the angels announce Jesus’ birth and the shepherds come to pay him homage, Mary and Joseph are surrounded by God’s love. I pray for the grace to depend on God completely.

Presentation in the Temple – Obedience
Mary and Joseph obey the law and bring their newborn son to the temple and offer a sacrifice. There they meet Simeon who has waited many years to meet the Messiah. I imagine Simeon gazing at Jesus. The Christ for whom he has waited has arrived just as God promised. He raises his eyes to heaven in thanks. He also warns Mary that her own heart will be pierced. She continues to trust God, not knowing what lies ahead. I pray for trust in God’s plan and patience in waiting for it to unfold.

Finding Jesus in the Temple – Piety
After not knowing where he was for three days, Mary and Joseph find Jesus in the temple. I imagine the fear they felt when they realized Jesus was not with them as they returned from Jerusalem. I imagine how scared they felt as they looked for him and the increasing anxiety they experienced as time passed. At last they find him in his father’s home. What relief and joy. We look for Jesus too and we can always find him in church. He is there waiting for us. I pray that I will not find reasons to avoid visiting Jesus regularly.

Luminous Mysteries
Baptism of Jesus – Openness to the Holy Spirit
Though Jesus is without original sin, John baptizes him and God announces that Jesus is his son and he is pleased. I imagine standing in that cool river, feeling the water rush past me. The sounds of the crowd are muffled as my head goes below the surface. I imagine hearing God’s great voice proclaiming he is pleased with his son. I desire God to be pleased with me too, and pray that I can accept the movement of the Holy Spirit in my life.

Wedding at Cana – Jesus Through Mary
It is here Jesus’ public life is put into motion. I imagine Mary noticing that the wine is running out and hearing her ask Jesus for help, confident in his assistance. His respect for Mary is so high, he performs his first miracle at her request. Her command, “Do whatever he tells you” is for us too. The wine stewards listen and water is turned into wine. When we pray the Rosary she intercedes with her Son on our behalf. I pray to grow closer to Jesus with Mary’s help.

Proclamation of the Kingdom – Repentance
Jesus went about the land preaching the coming of the kingdom of heaven. He healed the sick and cast out demons. I imagine the awe of the people watching this man proclaim the importance of repenting of our sins as he healed people of their paralysis or leprosy. He preached about love and forgiveness. We too need healing and repentance. I pray for the ability to be humbly and genuinely sorry for my sins against others and against the God who loves me and made me.

The Transfiguration – Desire for Holiness
Peter, James and John accompany Jesus up Mount Tabor where Jesus is transformed before them in glorious light and Moses and Elijah appear. Peter desires to build tents for them so they may stay. God again proclaims pleasure in Jesus, his beloved Son and tells them to listen to him. I imagine the disciples seeing Jesus with the prophets of the past and hearing God’s voice. They received a beautiful gift from God and comforting words from Jesus to not be afraid. I pray for the desire to spend time with Christ thinking about his message and striving for holiness. Institution of the Eucharist – Eucharistic Adoration Jesus gives us the greatest of gifts in his presence in the Eucharist—body, blood, soul and divinity. I imagine the disciples hearing these words of the New Covenant and the directive to do this in his remembrance. We reflect on this at every Mass as we genuflect before the tabernacle. We are also invited to visit Jesus in adoration. It takes great faith to believe in the Real Presence. I pray for the grace to have that faith, to seek him in adoration and surrender myself humbly to his service.

Sorrowful Mysteries
The Agony in the Garden – Conformity to God’s Will
Jesus knows torture and death lie ahead and he prays that the cup will pass. He also prays God’s will be done. In his agony, he carries the weight of our sins so that we may be saved. I imagine the courage it took to give himself to God’s plan. We too suffer and while we may pray the suffering will end, we are given support from Our Lord to endure, as Jesus received strength from the angel in the garden. I pray for the courage to conform to God’s will especially when it may be difficult.

The Scourging at the Pillar – Mortification
Jesus is brutally tortured to near death. Scourging was more than mere beating; it involved using instruments to inflict the most pain and blood loss possible without actually killing. Jesus was beaten for our sins. His mother watched as her son’s blood spilled on the ground. I imagine the horror she felt watching her precious child be brutalized, and how hard it must have been to not run to his rescue. I pray for forgiveness for my sins, the sins that contributed to the torture of my Lord.

The Crowning with Thorns – Moral Courage
Jesus is stripped, reclothed with a scarlet robe and crowned with thorns. He is mocked and spit upon by the soldiers. The people demand his crucifixion. Despite his innocence, he does not defend himself. He is strong in the face of hatred. I imagine his sadness at the people’s ignorance, his sorrow at their contempt. I pray for courage to defend God’s truth and strength to withstand the criticism and hatred of others.

The Carrying of the Cross – Patience
Jesus’ humiliation continues as he carries the Cross he will be crucified on through the town and people continue to mock him. I imagine the pain of the heavy wood against his back, rubbing against the open wounds from the scourging, the hot sun on him, the thirst, and hunger. I imagine his grief at seeing Mary, knowing she is watching her son die. Jesus is patient in enduring this suffering for us. I pray for more forgiveness, knowing my sins add to the weight of that Cross. I pray for patience in my own times of difficulty.

The Crucifixion – Salvation
Jesus arrives and is nailed to the cross. As he hangs, slowly dying, he is comforted by the presence of Mary, her sister, John and Mary Magdalene. Mary is strong. She has watched him suffer and now die and she never leaves him. I imagine her heartache. In his words to Mary, “Woman, behold, your son” all of us are entrusted to her love. I pray in thanksgiving for Christ’s suffering and sacrifice so that I may be saved.

Glorious Mysteries
The Resurrection – Faith
Jesus did as he foretold; he rose from death, thus securing for us everlasting life in heaven with him and his father. The women who went to visit him are greeted by an angel who gives them this good news. They see him on their way to Galilee and he tells them to tell the disciples of his resurrection. I imagine the joy they feel when they see the one they love living again, the celebration of the disciples and Mary when they are able to touch him and talk to him. I pray for faith that I too may one day be with Jesus in heaven.

The Ascension – Hope
As Jesus ascends to heaven he tells his followers to go and make disciples. He sends them to the world to share his story and he promises he will always be with them. I imagine their surprise to see him lifted up and away to the clouds and their wonderment as all that occurred. I imagine them considering what will happen next and how they will do as he told them. They are filled with hope and maybe fear. I pray for hope when I don’t know the way forward or when times seem dark.

The Coming of the Holy Spirit – Wisdom
The apostles and Mary are hiding in the upper room in fear of the future. When the Holy Spirit, the Advocate Jesus said he would send, comes to them they are filled with the gifts they need to go out into the world: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. We receive these same gifts at our baptism and confirmation. I pray that I can use these gifts to share the love of Jesus and the story of his good news.

The Assumption of Mary – Devotion to Mary
Mary is taken to heaven to her rightful place with Jesus where she intercedes for us in prayer. I imagine her excitement at being with her son again, and her pleasure at being in heaven with God. I pray for her intercession and help in growing closer to Jesus, while asking her to help me love him more. She will keep pointing the way toward her son.

The Coronation of Mary – Eternal Happiness
Mary is the Queen of Heaven and Earth. She listened to God’s will and stayed true to his plan for her life. Mary was not spared suffering but her reward in heaven is great. She is our queen too, and if asked she will help us in all facets of our life. I imagine her lovingly looking down at us and her happiness at our requests for help. I pray for her humility, patience, and trust.

Merridith Frediani’s perfect day includes prayer, writing, unrushed morning coffee, reading, tending to dahlias, and playing Sheepshead with her husband and three teenagers. She loves leading small faith groups for moms and looking for God in the silly and ordinary. She blogs and writes for her local Catholic Herald in Milwaukee.

The prophet Isaiah is both concise and profound: “If you remove from your midst oppression, false accusation, and malicious speech; if you bestow your bread on the hungry and satisfy the afflicted; then light shall rise for you in the darkness, and the gloom shall become for you like midday.” These words direct our attention to the sacredness of human life and human dignity. Without mincing any words, Isaiah sees no compromise when it comes to our relationship with the hungry, homeless, naked, and afflicted. Jesus insisted on the centrality of these relationships and directly stated that what you do to one of the least of these you do to him.

How much clearer does it need to be? Our faith speaks directly to every aspect of human need. But even today, there are many who believe that faith and social issues need to remain separate and be treated differently. There are many places where the sacredness of human life and human dignity are sacrificed. The unborn child, the immigrant, the young victim of sex trafficking, victims of war and violence, the poor and the homeless, those struggling to make ends meet who cannot find sustainable work, those on death row, victims of sexual and emotional abuse, the forgotten elderly, those who are physically or emotionally challenged, those suffering from addictions, and those who profit from enabling them are just a few examples. For every one of these and more, there are two things that are needed. The first is an immediate compassionate response that helps to ease their burden. The second is an understanding of why each challenge exists and what needs to be done to fix it.

Both are difficult. And both require more than what social services can provide and law can accomplish. The solution requires an acceptance of what our faith directs us to do and then working towards real systemic change. There is a great deal of work to do, and it will require communities of salt and light to accomplish it. Our faith brings us into the marketplace, to the streets, to politicians, to teachers, to leaders, to governments, and to people who really do not care what Jesus has to say or what Christianity directs.

Salt brings taste, zest, and joy to life. We are asked to liven things up by allowing the joy of our faith to spill over into the lives of others. Once we are able to develop a sincere and deep relationship with God, it will define us and flow out of us.

Because of that relationship, humanity can be freshened and set on proper course. This is especially true if these relationships are cultivated, shared, and enriched in communities that share the same beliefs. To be light means that our faith must translate into action so that we can be Christ for others and extend the same arm of mercy and compassion that Christ did. To be light means that through perseverance, learning, determination, and discernment, the darkness of the cause of injustice can be illumined, challenged, and remedied. None of this is easy work.

St. Paul came to the table with weakness and a lot of trembling. He did not have persuasive words of wisdom that swept people off their feet and set them on proper course. His effectiveness came because of his relationship with Jesus Christ, which brought a demonstration of Spirit and power. His relationship with God flowed over into his life and created an example of convincing integrity. It was from this simple example that the early communities flourished and grew. Numbers were added to the faith not because of what people said, but because of how they lived. They prioritized their lives and solved their problems differently than the rest of the secular world. If it happened once, it can happen again.

As with any group poised with tackling a challenge, some members have the gifts to train hard and get right into the heart of what needs to be done. Others have different gifts and talents and may find themselves suited more for a supportive role, lending their voice of encouragement and contributing to the mission as they can. We all come with different means, but we are all on the same team. Our Lord and Master has given us the blueprint and game plan. All we need to do is put it into action! I wonder how the world would look if Christianity was actually tried for a change.

Jesus wouldn’t have gone through all of the trouble of gathering a bunch of people together, teaching them about the kingdom of God, and sending them off on a mission if he didn’t think we had the ability to handle this. A good teacher knows what his students can handle. Do we see in ourselves what God sees in us? We have the ability to be both salt and light. We can do this!

Fr. Mark Suslenko is Pastor of the Community of Ss. Isidore and Maria in Glastonbury, CT. Fr. Suslenko publishes reflection articles regularly to his parish’s blog. To read more of Fr. Suslenko’s reflections, visit https://isidoreandmaria.org/category/pastor-reflections/.

I was 50 years old before I learned that I had a superpower and that it would help me carry out a special and unique mission. And that I wasn’t the only one; every baptized person has a mission and “superpowers” with which to accomplish their mission. My mission, or call, and yours comes from God. But most Catholics do not know that they have been given a call from God. It is not just for Saints or a small number of special people. It is an ordinary experience. All of us have a contribution to make to the Kingdom of God that is unique and irreplaceable and that really matters.

At Baptism and Confirmation the Holy Spirit pours spiritual gifts into us. Some of these gifts are sanctifying gifts, meant for our own holiness; and some of these gifts are meant to manifest God’s love and mercy to others. The catechism states Within the communion of the Church, the Holy Spirit “distributes special graces among the faithful of every rank” for the building up of the Church. (951) These special graces or gifts are called charisms. And our charisms are the “superpowers” granted by the Holy Spirit that give us a special empowerment to bring God’s redeeming love into the world. We don’t use our charisms for our own gain or betterment, only for God’s purposes or to serve others.

Charisms bear three marks that allow us to recognize them with confidence:

1. An unmistakable inner experience of peace, energy and joy when you are using this gift.
2. Unusually effective and successful results in what you are trying to accomplish.
3. Other people’s direct or indirect recognition of the gift’s presence.

Charisms are profoundly and directly connected to our relationship with God and grow in power and purity as our relationship with God grows. In other words, you cannot begin to discern your charisms until you have “dropped your nets” to follow Christ. Over the next few weeks I will share with you some information about some of the most common charisms, starting with Intercessory Prayer. I hope and pray you will be intrigued by the charisms and curious to discover what yours might be.

Vicki Compton is the Coordinator of Faith Formation and Mission at the Cathedral of the Immaculate Conception in Springfield, Illinois.

Punxsutawney Phil can thank Catholic culture and tradition for his notoriety. In national lore, Phil, America’s favorite rodent, has been prognosticating longer winters or early springs since the late 19th century. The tradition of Groundhog Day comes from a German tradition, via the Pennsylvania Deutsch, of a badger being the weather predictor. Both are secularizations of an old Candlemas tradition, a feast that goes back to the 4th century. There is an old rhyme that says: If Candlemas be fair and bright, come winter, have another flight; if Candlemas bring clouds and rain, go winter, and come not again.

This Sunday, February 2nd, we celebrate the 40th day since Christmas with the Feast of the Presentation of the Lord. The Church remembers that, in fulfillment of the Levitical law (Lev. 12:1-8), having circumcised Jesus on the 8th day, the Holy Family came into the Temple to complete Mary’s purification as commanded by the law and to offer the proper sacrifice because of the newborn Jesus. The Feast of the Presentation’s more traditional name is Candlemas, literally meaning the Mass of Candles, because this is also the day when the Church traditionally blesses all her candles for the coming year. Candles are blessed on this feast because Jesus is the light that has come into the world, a light even for the Gentiles, as Simeon states and is recorded for us in the second chapter of the Gospel of Luke.

Luke’s narrative of the Presentation introduces us to Simeon and Anna. We are told that Anna was eighty-four years old, was a prophetess, and remained in the Temple constantly. Luke does not recount an encounter between her and the Holy Family but we can deduce that it happened because tells us that Anna “spoke about the child to all who were awaiting the redemption of Jerusalem,” and this encounter must have brought her great joy. Luke does recount for us Simeon’s encounter with the infant Jesus and the mystery that God had made a personal promise to Simeon that he would not die until he had seen the Messiah. After many years of waiting, God’s promise to Simeon is fulfilled and Simeon’s response is one of a prayer of praise that heralds who this child is and what this child shall be. This prayer or Canticle of Simeon, known in Latin as the Nunc Dimittis, is central to the Church’s life of prayer in the Liturgy of the Hours and is prayed at the end of every day in the Church’s night prayer.

From whether or not winter will end early, to Simeon’s heralding of the infant Jesus as a light of revelation, to the blessing of candles, the Feast of the Presentation is a feast of light; not just any light, but Christ who is the light who has come to scatter the darkness. Unlike Simeon, we don’t have to wait for the light to appear. The Lord Jesus remains. He is always present to us, especially in our darkest times, but we, as disciples, must make the conscious choice to walk with Him who is Light from Light.

The light of Christmas in the crèche and the poinsettias and the trees, all these things now finally fade away at the end of these forty days, but not our Lord Jesus Christ. He is the true light of Christmas that knows no season, in whom there is no darkness, and who seeks to show us the way each and every day. May we cooperate with the grace of God given to us so that we might follow the Light wherever He leads us, ultimately home to the Father.

Father Christopher House is the Rector of the Cathedral and serves in various leadership roles within the diocesan curia, namely Chancellor and Vicar Judicial.

I once sat behind an older man who was angry because our then-3-year-old was talking in church. The man spent the entire Mass huffing and puffing, visibly rolling his eyes, and shooting dirty looks at us. As if that didn’t make me feel bad enough, at the sign of peace, he refused to shake any of our hands, or even make eye contact. Embarrassment turned into anger as we left, and I let his attitude of disapproval get the best of me for the rest of the day.

Whenever I write about kids being distracting at Mass, someone always comments that it’s because parents don’t discipline or teach kids how to behave.

Their kids behaved in Mass.

Their grandkids do.

Their neighbor’s friend’s second cousin has a 3-year-old who is so pious, they canonized her right after Mass at doughnuts and coffee in the hall!

For years, I dreaded Sunday mornings. I tried to talk myself out of going to Mass so we wouldn’t have to bother with any of it. Each week, my husband reminded me that we needed to go, and our very normal kids were just being kids.

Sometimes, people were thoughtful and kind. We once had an older couple ask to hold our son. We let them, and he sat and quietly played with the woman’s necklace for the remainder of Mass. Another woman stopped us to say she enjoys watching our family every Sunday. We’ve had people lean over and tell us we’re doing a great job even if our family had been one elephant short of a circus (we have plenty of clowns). But, I can probably count on one hand the times I’ve felt affirmed for bringing my kids to Mass compared to the times we’ve visibly bothered other people.

I think I speak for a lot of parents when I say that I wish people were more patient and understanding. Our kids have a right to be at Mass. As baptized members of the faith, they are part of the Catholic community, and they’re the future of the Church.

Families are not trying to be disruptive. We don’t want to take away from the Mass, but we also don’t want to teach our kids that all they have to do is be loud and we’ll take them out of the church. I understand many parishes have cry rooms, but by sitting in the chapel, most of us want to set an example for our kids of how to behave. We want them to see what goes on, be a part of the congregation, and understand what’s expected of them so they can learn the routine. Our kids can’t learn how to behave in Mass if they are never in Mass.

I liken this season of life with small kids to a test of patience and perseverance. Like a dark night of the soul, I’m often left feeling blah about attending Mass. I get nothing from the readings and homilies most weeks because I’m interfering with my child to stop dropping the hymnal, or telling him to be quiet so people around him can pray. I’m faced with the choice to give up on Mass because it feels like going through the motions: I can surrender to the temptation of just staying home (because it’s easier), or persevere (despite the dry feeling I often have).

Sometimes all we have when it comes to our faith is perseverance, especially when it’s hard. If I stop going to Mass because my kids are little and loud, or busy and distracting, I set an example for them that church isn’t important. If I quit, I will have failed God, who entrusted my children to me so that I could love them and raise them to love him.

When we baptized our children, we promised we would raise them in the faith. I have come to understand that motherhood is my vocation and a huge part of that is to make sure my kids have a foundation in their Christian faith. Even though they don’t seem to be doing much praying during Mass, they are immersed in prayer. (I know because our 5-year-old sometimes recites snippets of the creed when he plays with his trucks.)

I, like many parents, have discovered that children learn by continual repetition. They don’t learn to walk the first time you stand them up. They don’t learn how to eat from a spoon after the first feeding. It all takes practice and patience. So, of course they don’t learn how to be silently still in Mass just because they are there.

My hope is that people will grow to make families with little kids feel more welcome. We should not only embrace young families at Mass, but celebrate them. We have to nurture our community or there won’t be one.

My hope is the next time someone finds themselves getting annoyed by someone’s child, they ask God to show them how they can serve these people. Maybe a friendly smile is all it takes to keep that family coming back and not giving up on their faith because they’re made to feel like an annoyance. I often think back to the kind couple who held our son at Mass. I don’t think they realized how meaningful their gesture was. For the rest of that Mass, we felt like we were part of a community of people who embraced our family. It was refreshing.

So, you never know, maybe your gesture really is the first step in the future canonization of one of these little ones. Or, maybe you’ll just befriend the family and have new friends to eat doughnuts with in the hall after Mass.

Christina Antus lives with her husband and her three cute, but noisy, kids. When she’s not writing, she’s running, reading, folding forever-piles of laundry, and probably burning dinner. You can read more of Christina’s writing at www.heykristeenuh.com/