Recently, I was reading a commentary on the Gospel of Luke by the Anglican scripture scholar, N.T. Wrigh, and the following line really resonated with me:

If the story of the prodigal son has a claim to be the finest story Jesus ever told, the tale of the two on the road to Emmaus must have an equal claim to be the finest scene Luke ever sketched…At the level of drama it has everything. Sorrow, suspense, puzzlement, gradual dawning of light; then, in the second half, unexpected actions, astonished recognition, a flurry of excitement and activity. It is both a wonderful, unique, spellbinding tale, and also a model (and Luke surely knew this) for a great deal of what being a Christian, from that day to this, is all about. (Tom Wright, Luke for Everyone (London: Society for Promoting Christian Knowledge, 2004), 292–293.)

The Gospel account of the two disciples going to Emmaus is one that I always look forward to reading, and these words from N.T. Wright put words to why I (and so many) are drawn to this passage.

I am always struck by the candor of the two disciples as they speak to Jesus about Jesus (as they did not yet know it was Him to whom they were speaking).  They said: “we were hoping that he would be the one to redeem Israel.” (Lk 24:21) Their hope about Jesus, that He might finally be the Messiah, seemed now to be dead, just as Jesus was dead.  Jesus then takes the opportunity to present to them the story of salvation, the details with which they were no doubt familiar, but Jesus connects those details in a way that makes it clear that Jesus was indeed the Messiah.  Their hope had not been in vain!  No doubt Jesus stirred something within them, as seen in the reaction to Him as He prepared to part company, urging Him: “Stay with us, for it is evening and the day is almost over.” (Lk 24:29) Then, as Jesus breaks and blessed the bread, Luke writes that “their eyes were opened and they recognized Him.” (Lk 24:31) The hope that they thought dead was revived, which meant that everything He had said about Himself and what He would accomplish in bringing about salvation was true.  I have therefore chosen the following invocation from the Litany of the Sacred Heart to connect with this scene from the Gospel:

Heart of Jesus, Salvation of those who hope in thee, have mercy on us

During this Easter Season, we are invited to renew our faith that all that Jesus did and said is true.  Nothing is more remarkable than what happened on that Easter Sunday, and if He was able to accomplish that miraculous feat, then all of His promises can be trusted, not the least of which the one He gives to us when speaking about the Eucharist, which Pope Pius XII calls a gift of the Sacred Heart of Jesus to the Church.  Here is that promise from Jesus about the Eucharist:

he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him.As the living Father sent me, and I live because of the Father, so he who eats me will live because of me. This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live for ever. (Jn 6:54-58)

As I write this, I don’t have access to my copy of St. Bonaventure’s life of St. Francis, so the continuation of those reflections will have to wait a week.

The First Reading for this weekend’s Mass, however, provides us with a good scriptural reality to ponder. St. Peter, in his speech on the day of Pentecost in the Acts of the Apostles, quotes Psalm 16 to teach about Jesus. This quotation is significant, and it begins to teach us the powerful and profound truth that Jesus has fulfilled the scriptures of the Old Testament. 

We read in the Gospel of Luke that after Jesus rose from the dead he appeared to his apostles in the upper room and “he said to them, ‘These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’ Then he opened their minds to understand the scriptures…” (Luke 24:44-45). Everything written about him in the Psalms must be fulfilled.

When we think of the psalms, we generally think of long sung prayers from a book in the Old Testament. We might think of a song between the two readings at Mass – generally kind of hard to hear or understand. We might even love to pray the Psalms and think of them as beautiful prayers to God. All of that is true, yet it is good for us to remember and read them also as strikingly accurate prophecies of the Messiah, Jesus Christ – words that he himself prayed. 

Really, the book of the Psalms is the most-quoted book of the New Testament. The early Christians and the Apostles especially, with their minds opened to the ways that the Old Testament scriptures had been fulfilled, saw in the Psalms a rich prefiguring of Jesus. Perhaps most poignantly is the great Psalm 22 which we hear quoted by Jesus himself on the cross, “My God, My God, why have you abandoned me.” If you read through the rest of that psalm, you will see that the whole of it really describes in detail the sufferings Jesus would endure during his passion. 

On a happier note, in this Easter season and particularly with today’s first reading in mind, the Psalms also prefigure the resurrection of Christ. We read in the Psalms about how God triumphs over worldly struggles and even over death itself. The quotation of today’s first reading is, again, from Psalm 16. One could, before Christ, read this psalm about God’s promise that he would take care of the one who takes refuge in him. After Christ, however, we see that the words of this psalm are clearly oriented toward the future resurrection. 

Here is the section of the Psalm that St. Peter quotes. Read it as though you were Christ preparing for his passion in the Agony in the Garden:

“I saw the Lord ever before me,
with him at my right hand I shall not be disturbed.
Therefore my heart has been glad and my tongue has exulted;
my flesh, too, will dwell in hope,
because you will not abandon my soul to the netherworld,
nor will you suffer your holy one to see corruption.
You have made known to me the paths of life;
you will fill me with joy in your presence.”

One of the greatest effects of the Paschal Mystery of Jesus’s Death and Resurrection is our liberation from sin, making possible new life already here as we anticipate the fullness of that new life in Heaven.  This liberation from sin was given to us despite humanity’s infidelity over and over again throughout history.  Fittingly, the invocation from the Litany of the Sacred Heart that I have chosen for this Divine Mercy Sunday on which we celebrate this gift of liberation from sin is the following:

Heart of Jesus, patient and rich in mercy, have mercy on us

As we hear in the Gospel for today’s Mass, Jesus gave to His Apostles the ability to be instruments of this mercy when, after breathing on them, He says: “Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” (Jn 20:22b-23) We know all too well the sad reality that, after we have been liberated from sin through the Sacrament of Baptism, we still fall into sin.  Over and over again, we stumble, but the Lord shows His patience toward us by inviting us to bring those sins to Him through His priests in the Sacrament of Reconciliation and to have that liberation renewed.  There are no limits to this mercy.  It is not as though we have a finite number of times that we can go to confession, or that there are only a certain number of times that we can confess the same sins before that mercy runs out.  Quite the contrary!  Jesus’s Sacred Heart is rich in mercy toward of all His children.  All that He asks is that we ask for it, and He will surely give it to us.

Thanks be to God, this message of Divine Mercy has been very popular over the past few decades, especially since Pope St. John Paul II canonized St. Faustina Kowalska, the Apostle of Divine Mercy, in the Jubilee Year of 2000.  So many of Jesus’s messages given to her highlight just how profound this gift of mercy is.  One passage in particular from her Diary is one I love to meditate on:

Let the greatest sinners place their trust in My mercy. They have the right before others to trust in the abyss of My mercy. My daughter, write about My mercy towards tormented souls. Souls that make an appeal to My mercy delight Me. To such souls I grant even more graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion, but on the contrary, I justify him in My unfathomable and inscrutable mercy. (Diary, 1146)

It is hard to for us to grasp how our appealing for His mercy as we acknowledge our sins brings delight to Him.  After all, every sin we commit is an offense against Him and it can be very embarrassing to have to bring those sins to confession.  On the other hand, our appealing to Him for His mercy in the Sacrament of Reconciliation is an affirmation and an act of thanksgiving for the gift of His sacrifice on the Cross, that it was not in vain.  He willingly died for us, so that when we find ourselves separated from Him by sin, we have an outlet to be restored to that new life His Resurrection won for us.  This indeed is the Good News of the Resurrection that we continue to celebrate with Easter!

If you ever visit the city of Rome, and the Lateran Basilica in particular, you may notice an interesting statue a good distance from the front doors of that church. This statue is rather large and depicts a man with his arms thrust out in front of him as if he is pushing something upwards forcefully. Yet, he’s not holding on to anything… at least not anything you can see right away. 

In order to see what this statue is “holding up,” you actually need to stand behind him and look in the same direction. From that angle, you would see that his hands seem to be not simply reaching out into the air haphazardly but instead are actually holding on to the Lateran basilica itself, through an optical illusion of perspective. 

This statue, (as you would have guessed by now if you know the story), depicts St. Francis of Assisi.

Now, literally holding up the Lateran Basilica is not something St. Francis ever really did, but it is an image from a dream that the Pope Innocent III had before St. Francis ever came to see him to request permission to found a community based on the Gospel rule of life. We see this scene in Chapter three of the Life of St. Francis by St. Bonaventure. 

Francis has written his rule and desires papal approval, so he and his brothers (there are seven of them now) go to visit Rome. In a very fitting turn of events, Francis first goes to see the pope but is turned away. Pope Innocent III later has a vision from God that this man who seems so poor and insignificant would eventually blossom into something beautiful. The pope grants him an audience the next day.

After speaking with him, the Pope is impressed by how faithfully Francis and his brothers want to follow the Gospel. While their rule seemed somewhat harsh, it really is just a radical and simple way to live the Gospel. As one of the bishops attending the pope stated, “If we refuse the request of this poor man as novel or too difficult, when all he asks is to be allowed to lead the Gospel life, we must be on our guard lest we commit an offense against Christ’s Gospel” (Quoted from The Life of St. Francis, Translated by Ewert Cousin, Ch. 3.9).  

After this audience in which the pope granted Francis permission to follow his rule of life as a community and to preach the Gospel, the Pope realized that this man was the one who would fulfill a prophecy the Pope had received in a vision previously. The Pope “had seen in a dream, as he recounted, that a little poor man, insignificant and despised, was holding up on his back the Lateran basilica which was about to collapse” (ibid. 3.10). The Lateran basilica, though not as large as St. Peter’s basilica nowadays, has always been the most primary church in Rome and symbolizes the whole Church. St. Francis would bring the church renewal and new life.

This vision and the whole scenario of the foundation of the rule of St. Francis and its effect on the Church reminds me of the line in the Magnificat, “He has cast down the mighty and lifted up the lowly.” Truly, in St. Francis, the Lord has lifted up his lowly servant to bring down those whom the world considered great. He didn’t bring them down violently, but by his simplicity and poverty, he became great and renewed for the entire Church the vision of what true greatness is. As our Lord himself emphasized, “Whoever wishes to be great among you must be your servant.”

May the prayers of St. Francis strengthen us in humility and generosity!

Alleluia!  He is Risen!  On this Easter Sunday, our hearts are filled with joy as we celebrate this great feast on which Jesus rose victorious from the dead.  His victory was not just for Him alone, but for all for whom He died.  The Catechism of the Catholic Church summarizes this beautifully in the following words:

Christ’s Resurrection—and the risen Christ himself—is the principle and source of our future resurrection: “Christ has been raised from the dead, the first fruits of those who have fallen asleep.… For as in Adam all die, so also in Christ shall all be made alive.” (1 Cor 15:20-22) The risen Christ lives in the hearts of his faithful while they await that fulfillment. In Christ, Christians “have tasted … the powers of the age to come” (Heb 6:5) and their lives are swept up by Christ into the heart of divine life, so that they may “live no longer for themselves but for him who for their sake died and was raised.”(2 Cor 5:15; cf. Col 3:1-3) (CCC 655)

Because of His Resurrection, and through the gift of Baptism, we share in the new life He makes possible, a life which promises victory over death for those who remain united to Him.  As such, the most fitting invocation from the Litany of the Sacred Heart for this day is the following:

Heart of Jesus, our Life and Resurrection, have mercy on us

Easter Sunday radically changes the trajectory of human history and gives new hope to our lives.  It also shifts the Lord’s day from the Sabbath (Saturday) to eighth day (Sunday), the first day of the week and the first day of the new creation which the Resurrection ushers in.  Sunday becomes the fulfillment of the Sabbath, and each Sunday is to be celebrated with a special focus on worship and joy.  Our celebration of Easter Sunday sets the pattern for how we should ideally celebrate every Sunday.  The new life on the Resurrection should guide how we observe this day not just once a year, but every week.

When we think about how so many of us observe Easter Sunday, we prioritize going to Mass.  Such should be our priority every Sunday.  When we go to Mass on this day, we often see people making special efforts to dress in a special way as a sign of our joy on this great day.  If every Sunday is a little Easter, shouldn’t we consider this choice of dress each week?  After going to Mass, we then spend much of the rest of the day with family and friends, resting and rejoicing.  Many of us would not even think about shopping or doing work on Easter Sunday because of the nature of so special a day.  Should we not approach every Sunday this way?

Perhaps as we celebrate with family and friends this Easter Sunday, experiencing the gift of worship, rest, and rejoicing, it can be an opportunity for us to commit to carrying this on to every Sunday of the year, such that they stand out as different from every other day of the week.  Sundays are days on which we rejoice in the gift of new life the Lord has won for us on this day, and should be a foretaste of the worship, rest, and rejoicing we will experience with our family, the Church, in the Resurrection.

Happy Easter! He has risen from the dead, never to die again! And in his great love for us, our Lord Jesus Christ promises to raise us from the dead too, when he comes again!

He has risen, we will rise, and there is no news better than that! It is such good news that you just feel a need to end all sentences with an exclamation point 🙂

All jokes aside, I truly wish you and your families all the best this Easter. It is such a beautiful season, because in this season we remember the reason for our Christian joy. We remember that we live for another world, a world that will be free of suffering and death. We remember that this other world (Heaven) is not some made-up dream, but a promise – a promise made to us by our God who became man, died, and rose from the dead for us. 

It takes faith to believe this promise. It takes faith to abide by God’s law and remain in a state of right relationship with him. But the fact that it takes faith doesn’t mean it isn’t true. Jesus is alive and well, seated at the right hand of the Father, and is really present on our altars, in our tabernacles, and in our hearts. He holds out to us an offer of eternal life. 

The faith we hold in this future reality makes all the suffering of this life seem so little and so insignificant that no matter how bad things are here and now, we can rejoice in Christ’s victory. If we hold fast to our faith in Christ and the promise of our baptism, we will rise in Him at the last day. Our bodies will rise up again as glorious bodies, never to die again.

The resurrection of the body is a central and foundational teaching of Christianity. Our resurrection at the end of time is one of the key elements of the first proclamation of Christianity in the early years of the Church. It brought the early Christians joy and hope and gave them courage to die for their faith at the hands of the brutal Roman torturers. Still, as fundamental as this teaching is, it is seemingly one of the most often forgotten truths of the faith. 

Case in point: I think, over the past month, I have been asked at least three times about the concept of reincarnation. “Can a Christian/Catholic believe in reincarnation?”

The answer: “No, absolutely not!”

The answer to this question is “no” for several reasons. 

First: A human being exists as a body-soul composite. You are not just your soul. Your particular body is just as much “you” as your soul is “you.” Therefore, for your soul to be able to enter a second body would make no logical sense. 

Second: the dignity of the human person militates against the concept of reincarnation. It would be supremely undignified for a human soul to enter the body of anything lesser – such as a dog, cat, dolphin, or butterfly, for example.  

Finally, and perhaps most fittingly for today, God has already revealed to us in a very definitive way exactly what our end will be. Although it is still somewhat shrouded in the mystery of faith and future reality, we firmly believe in the resurrection of the body. Our faith assures us that at the end of time, all those who have died will be reunited to their bodies and live forever in the new heavens and new earth (cf. 1 Corinthians 15, Revelation 21, and Isaiah 65:17). We are not going to be disembodied souls for all eternity, thank goodness!

“The Word became flesh and dwelt among us.” He gave even more dignity to our human bodies than ever before by joining a body to his divinity. Through our entrance into his death and resurrection in baptism, we are promised a share in his resurrection when we pass through our death. May we always remain steadfast in our relationship with him and persevere in grace to the very end! Happy Easter!

Every year, on both Palm Sunday and Good Friday, we listen to the account of the Lord’s Passion.  On Palm Sunday, we hear the account from one of the Synoptic Gospels (Matthew, Mark or Luke) and on Good Friday, we always hear the account from John’s Gospel.  Having both accounts is helpful as there are certain details that are unique to each account.  For example, after Peter denies Jesus, Luke alone recounts the words: “And the Lord turned and looked at Peter.” (Lk 22:61) That simple detail has been a source of many hours of meditation for me personally, praying with the power of the gaze of Jesus – His sorrow when I choose against His will, and His delight when I consider His profound love for me.

One detail of the Passion which is only found in John’s Passion narrative is the account of the solider piercing the side of Jesus after He had died on the Cross.  Here is what we will hear:

So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. (Jn 19:32-24)

The Church has reflected deeply on this scene, seeing the blood and water as symbols of the sacraments of the Eucharist (blood) and Baptism (water).  We can therefore say that the pierced Sacred Heart of Jesus is the source of the sacramental life, and as such, is the source of our ongoing spiritual lives.  I have therefore chosen the following invocation from the Litany of the Sacred Heart for this Holy Week:

Heart of Jesus, pierced with a lance, have mercy on us.

During Holy Week, spending time praying with the Crucifix can be a fruitful spiritual exercise.  Looking at Jesus hanging on the Cross evokes a variety of emotions.  On the one hand, we know that it was our sins that were the cause of His suffering.  This certainly fills us with sorrow.  But as we gaze upon the wound in His side, we are filled with hope as we recall the gift that comes from this sacrifice – new life for us and the light of hope that scatters our darkness.

In that regard, I share one of my favorite little quotes about the Crucifix, which I first came across many years ago in a Stations of the Cross booklet.  The quote has been attributed to St. Bonaventure, and it encourages us to look upon the Crucifix and see in it an invitation to draw close to Jesus in this most powerful image of His love for us:

Behold Jesus crucified!  Behold His wounds received for love of YOU!  His whole appearance betokens love.  His head is bent to kiss you.  His arms are extended to embrace you.  His heart is open to receive you.  Oh what love!  Jesus dies on the Cross, to preserve you from eternal death.

While St. Francis is perhaps best known nowadays (popularly) for his love of nature and animals, these loves were in large part only accidental. The reason he is a great saint is not because of his earthly loves but because of his undying and tireless love of the Lord, Jesus Christ. He loved the incarnation of the Lord; he loved the nativity, the life, death, and resurrection of Jesus; he loved the Holy Eucharist – Jesus’ continued presence here on earth. These were his great loves, and out of love for the whole past and present life of Jesus Christ, St. Francis loved poverty and simplicity.

What is holy simplicity?

My apologies about this near pun, but we may ask the question, “Is simplicity simply about having fewer things? Is it just about slowing down and taking time to stop and smell the roses?” Based on me asking the questions this way, you’ve probably guessed that the answer is “no, it’s not that,” and you would be correct!

Simplicity runs deeper than possessions. 

Certainly, in St. Francis’ case, his renunciation of worldly possessions gave him a greater ease in his simplicity of life, but his simplicity began before he renounced all worldly possessions. It was something not so much external but internal, and I would argue that this quality of simplicity is something shared by every saint.

St. Francis had no conflicting loves.

St. Francis had no conflicting desires.

He was not complicated.

How could this be?

It could be because he had only one true love and thus only one desire – to love and serve the one he loved. At even this somewhat early stage in his life where he is just beginning the foundation of his religious order and a few men are beginning to join him, he willfully channeled all of his love, strength, and desire to the service of his divine king. 

As Francis hears those words from the Gospel that I wrote about last week, he knows he cannot do anything but live in just the same way. St. Bonaventure writes, “He directed all his heart’s desire to carry out what he had heard and to conform in every way to the rule of right living given to the apostles” (Quoted from The Life of St. Francis, Translated by Ewert Cousin, ch. 3.1). This led him to wear the habit, accept men who wanted to join him, go about preaching and teaching, and to eventually write a first draft of a rule of life for these brothers so that they could live in accord with the Gospel demands.

There was no ulterior motive here. There was solely a desire to live like Jesus and to serve Jesus – to draw others to love Jesus in his life, death, resurrection, and continued living presence in the Eucharist. And this one-ness of mind and heart drew other men to Francis to live in the same way.

You would think that this radical poverty would turn people away, but no! The heart behind the poverty – the desire behind the simplicity – set other hearts on fire!

May we too love with one love, desire with one desire, and so be truly simple. May the Lord bless us this lent, through the intercession of St. Francis, with a renewal of Holy Simplicity!

The final two weeks of Lent have traditionally been called Passiontide, as the character of these final days of Lent invite us to focus more intensely on the Passion of Jesus Christ.  We can see this in the prayers of the Mass during this time.  For the first four weeks of Lent, the Prefaces of Lent I-IV are used, but for the next two weeks, the Church shifts to Prefaces of the Passion of the Lord.  Here is a part of one of those Prefaces:

For through the saving Passion of your Son the whole world has received a heart          to confess the infinite power of your majesty, since by the wondrous power of the Cross your judgment on the world is now revealed and the authority of Christ crucified. (Preface I of the Passion of the Lord)

Given our theme of the Sacred Heart of Jesus during this series, I am drawn to the mention of our receiving a renewed heart through the saving Passion of Jesus.  We know that the devotion of the Sacred Heart of Jesus is connected to His heart being pierced after He had died on the Cross, so His Passion is very much at the center of this devotion.  In His Passion, Jesus demonstrates the depth of His love for us.  This is expressed beautifully by St. Paul in his Letter to the Romans which we heard on the 3^rd Sunday of Lent: “But God proves his love for us in that while we were still sinners Christ died for us.” (Rom 5:8)

We proclaim Jesus to be the Lamb of God, and He makes Himself the innocent victim for our sins, so that we might not remain in the slavery of sin.  Through His Passion, we have an outlet by which our hearts, wounded by our sins, can be renewed and set free – first in Baptism, and then every time we come to Him in confession.  Therefore, I have chosen the following invocation from the Litany of the Sacred Heart for this week:

Heart of Jesus, victim for our sin, have mercy on us

This can be a good aspiration, or short prayer, that we have ready on our lips during these final days of Lent.  Perhaps we can modify it slightly to make it more personal, saying:  “Heart of Jesus, victim for my sins, have mercy on me!”  This will help to foster a sense of the personal love that Jesus had while on the Cross for each of us, not just those around Him at the time, but for everybody who has ever come into existence, and all who have yet to come into existence.  The Passion He endured was for all, for as St. Paul reminds, He “desires all to be saved and to come to the knowledge of the truth.” (1 Tim 2:4)

The answer to that question is fruitful to reflect on. These texts were divinely inspired, so their author is God, but they were written in a human way, in a time, place, and culture, by human authors, so their author is also a human being. Because of this, there are two “audiences” – the audience intended by the human author and the audience intended by the divine author. These audiences many times overlap, but God sees much further than any human author sees.

The evangelist, Matthew, for example, wrote his Gospel to a primarily Jewish audience. There are many Jewish themes, elements, and arguments throughout that Gospel which make it clear that it came from a learned Jew who was writing to convince Jews of Jesus’ divinity and his claim to be the Christ. Matthew probably had a good sense that his gospel would outlast him and so we could also say that he wrote for a future audience who would one day read his work and come to know Jesus. 

One difference here between Matthew and God is that God not only intends the scripture to be read by a future audience, but he knows the future audience. Additionally, Matthew only passively speaks to any future audience members – they read his words knowing he wrote them but not considering that they can in any way communicate with Matthew through the reading of the text. 

God, on the other hand, actively speaks to these future audience members – they read his words knowing he wrote them and realizing that he truly is presently speaking as they read that text and they can communicate with him directly in conversation with these texts. As St. Augustine once wrote, “Your prayer is a conversation with God: when you read, God is speaking to you; when you pray, you are speaking to God” (En. Ps. 85.7, Trans. Boulding, p. 227). 

It is for this reason that the author of the Letter to the Hebrews can write, “Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart” (Heb. 4:12). This word is living not because the words on the page have any special power in themselves but because of the One who communicates through them and the ideas, stories, and images they transmit – that One speaks in them.

You’re probably wondering, “What about St. Francis?”

Well, the next phase in Francis’ life is so powerfully moving because he heard the words of the Gospel and acted as perfectly according to them as possible. He wanted to live his life as the apostles did, and he knew Jesus spoke directly to him in those holy words read at Mass.

At the beginning of his third chapter of the Life of St. Francis, St. Bonaventure shares that Francis heard a call from the Lord into a deeper poverty while he was at Mass. St. Bonaventure writes, “One day when he was devoutly hearing a Mass of the Apostles, the Gospel was read in which Christ sends forth his disciples to preach and explains to them the way of life according to the Gospel: that they should not keep gold or silver or money in their belts, nor have wallet for the journey… (Matt. 10:9). When he heard this, he grasped its meaning and committed it to memory. This lover of apostolic poverty was filled with an indescribable joy and said: ‘this is what I want; this is what I long for with all my heart.’” (Quoted from The Life of St. Francis, Translated by Ewert Cousin, ch. 3.1) 

St. Francis not only committed this to memory, he committed it to action. It is from this seed that his order would be founded. May we strive with all our hearts, like St. Francis, to listen to God’s word in the scriptures and follow his call with joy!