One of the occupational hazards of being a priest is the tendency to accumulate books.  It is a practice many men develop during their time in seminary, especially when somebody is giving away free books.  We think: “That might come in handy someday.”  And while it is true that many of the books on my shelves have been useful, many of them are passed by each day without my even giving them a thought.

As I was trying to gather some thoughts of this feast day, I pulled a book off my shelf that I had not looked at in several years.  The title of the book is Adoration – Eucharistic Texts and Prayers throughout Church History.  As I thumbed through the book, one of the prayers caught my attention.  It was clear that I had spent time on this page many times as there was a slight bend in the book.  The title of the prayer is “An Act of Adoration and Reparation”, and part of the prayer goes like this:

I adore Thee profoundly, O my Jesus, in Thy sacramental form; I acknowledge Thee to be true God and true Man, and by this act of adoration I intend to atone for the coldness of so many Christians who pass before Thy churches and sometimes before the very Tabernacle in which Thou art pleased to remain at all hours with loving impatience to give Thyself to Thy faithful people, and do not so much as bend the knee before Thee, and who, by their indifference proclaim that they grow weary of this heavenly manna, like the people of Israel in the wilderness.  I offer Thee in reparation for this grievous negligence, the Most Precious Blood which Thou didst shed from Thy five wounds, and especially from Thy sacred side.

As I write these words, I do so from my desk in the Cathedral Rectory, looking out on the traffic that passes along 6^th Street, and I wonder how many thousands of people pass by the front of the Church each day and have no clue that the Lord of all is present here?  How about those who are Catholic and pass by and think nothing of who they are passing as they go down the road?  I say that as one who is likewise guilty of not always being attentive to the presence of Jesus in any Catholic Church I pass.

Even if we do not pause to acknowledge Him, we can be sure that He sees us, that He knows us, and that He longs to let us know how much He loves us.  Every person that passes by, no matter if they are Catholic or not, is an object of His love, for there is not one person He has not willed into existence, and each soul He desires to be with Him for Eternity in Heaven.

To stop and think of how incredibly close Jesus is to us in the Eucharist is almost too much for our minds to comprehend.  But it is the truth!  To humble Himself to come in the form of bread and wine, and to subject Himself to being locked in the Tabernacle, day and night, with the vast majority of His time unheeded by those who pass by.  If that is not love, I don’t know what is.

On this day on which we celebrate Christ’s Real Presence with us in the Eucharist, let us resolve to not just pass Him by.  When we pass any Catholic Church, let us at least make the Sign of the Cross, acknowledging that He is truly present there, looking upon us with love.  And may we even be willing to stop in and spend some time with Him, thanking Him for His presence and love for us.  May it never be said of us that we have become indifferent to His presence among us, especially in the Holy Eucharist.

Feast Day: June 29^th | Peter: Rock, Prince of Apostles, First Pope, Bishop of Rome, Martyr; Paul: Saul, Convert, Apostle to the Gentiles, Teacher, Writer, Martyr| Imagery: Peter: Keys, Rock, Fisherman, Upside-Down Cross, Papal Tiara/Mitre, Rooster, Attired in Gold [symbolizing the divine] and Blue [symbolizing the human]; Paul: Sword [of the Spirit], Scroll or Book [of the missionary], Fire [of Spirit], Quill [of Writer], Broken Chains [of Imprisoned]

“He [Solomon] set up the pillars at the vestibule of the temple. He set up the pillar on the south and called its name Jachin, and he set up the pillar on the north and called its name Boaz. And on the tops of the pillars was lily-work. Thus the work of the pillars was finished.” [1 Kings 7:21-22] 

The Temple of Solomon faced towards the East, thus of these most prominent pillars of the Lord’s Temple, the one entitled “Jachin” was to the right-hand of the altar, and “Boaz” was to the left-hand. Get ready to have your mind blown: “Jachin” literally means “the Lord will establish” [yakîn/יָכִין] whereas “Boaz”, though probably also etymologically recalling strength and stability, is the name of the grandfather of David who married Ruth, one of several pivotal gentiles included in the lineage of Our Lord. To the right is the one grounded, af-firmed, set-up, founded by the Lord; to the left, the one from the gentiles, outside of the ordinary, surprising, yet also chosen by God and essential to His plan.

When Christ constructed His Church, he also chose two pillars, and the same characteristics apply to them: to the right, St. Peter, “you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.” St. Peter, the one established, chosen, dedicated, grounded on Christ. He is the one at the Lord’s right hand, prince of the Apostles, chief of the shepherds, first to enter the empty tomb, first to evangelize, holder of the keys, key-stone of the Church … yet he is also the egotistical Simon who rejects the cross; sinful, arrogant, weak, sleeping, denying, forgetful. The temptation of the one who is chosen and established is to pridefully think they earned it themselves.

On the left is St. Paul, “‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting.’” [Acts 26:13-16] This is Saul, persecutor of the Church, the Roman citizen, the outsider, the pharisee, the tent-maker, the inarticulate, afflicted by a thorn in the flesh, the one who got himself on trial, stoned, shipwrecked, beaten, imprisoned, chief of sinners, least of the apostles … yet this is also St. Paul, he the hand-picked convert, the greatest missionary, first theologian, founder of countless churches, author of much of the New Testament, preacher to the Gentiles, the one who carries the sword of the Word and Spirit of God. 

I would like to invite you to meditate on two scenes today, the first is one that St. Paul describes in Galatians 2: “But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, ‘If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?” [Galatians 2:11-14] Here the two pillars, right and left, established and outsider, fall to their respective weaknesses, their vices, their particular faults. Consider where within yourself you can fall into self-reliance and pride, and where you fall into shaming and accusation. Neither are from the Lord, but they are the temptations, respectively, of the “insider” and the “outsider”, and we all have our own places/situations where we can fall to those faults ourselves.

But there is another scene with these two Apostles beloved by the Church that I invite you to contemplate: Peter, in the impoverished Jewish quarter of Rome, and Paul, brought to the Eternal City in chains, are both sentenced to death because they are proclaiming Christ.  On the way to Peter accepting the cross, and Paul kneeling before the sword, they embraced!  The insider and the outsider, the right pillar and the left pillar, the rock and the radical, he who carries the keys and he who carries the sword; apostle to apostle, brother to brother; both chosen by Christ, both dedicated to Christ, both united in Christ. Here, at the end, the best of these two apostles’ calls, characters, and charisms, have been completely united in Christ, and the Church will rest upon them down through all its ages.

– Fr. Dominic often gets frustrated with different parts of his personality, perceived weaknesses, faults, etc. What he often forgets to do is to bring those things to Christ, letting the Lord purify and unite those different parts of myself into something holy, good, and necessary for His particular call for me. The Lord is working on that in all of us, and in all of His Church.

I recently read an article where the author (Elizabeth Scalia) recounted a conversation that she had with a fellow Catholic.  Her friend was a very active Catholic, one who certainly believed in the Real Presence of the Eucharist.  But when the topic of Eucharistic Adoration came up, her friend dismissed the practice.

Here is how she describes it:

Eucharistic Adoration he dismissed as well, calling it a leftover from medieval times, when reception at Mass was deeply limited, and Adoration and “Spiritual Communions” were the best most Catholics could hope for. He declared the modern-day practice of Adoration to be both irrelevant and unnecessary, and added that Jesus “doesn’t need it.”

Later in the article, Scalia offers a very powerful reflection in response to her friend’s objection to adoration, writing:

My friend’s argument against the need for Eucharistic Adoration seemed very earthbound to me, grounded in a worldly considerations of history and utilitarianism—“Christ doesn’t need it.”  Well, maybe not, but he asked for it—“Could you not keep watch with me one hour?” (Matt 26:40)—which suggests that on some level he wants our quiet companionship.

My fear is that when we hear about the practice of holding a 40 Hours Devotion, we can get caught in a sort of utilitarian thinking.  You hear me inviting you to sign up for an hour and you may think my purpose is to ensure that we have all our slots filled, as though we have some sort of quota to fill.  We need all the slots full because I do not want Jesus left alone, with nobody to adore Him while He is exposed in the monstrance on the altar.  Does He need adorers for those slots?  No, but He wants them.

If we speak about need when it comes to Eucharistic Adoration, it is not really at all about what Jesus needs or what the parish needs.  It is each of us who are in need.  We need to spend time with Jesus.  We need to be in His presence, to let ourselves be still enough to let Him gaze upon us with His unconditional love for us.  

As you read this, you might be thinking of how many other things you could be doing during those hours, precious hours which on the weekend are opportunities to get caught up on chores, to enjoy hobbies, to spend time with the family, or to sleep!  All of those are good things, but how much better is taking time to be with the Lord?

Perhaps you might be reading this thinking that spending time in adoration is just a waste of time.  If you are thinking that, or worried about losing out on valuable time to do those other things, then you are the person who most needs to come and spend and hour with the Lord in Eucharistic Adoration, for He desires to reveal to you how real His love is for you, and in revealing that love, to help you to intentionally choose to make Him the priority in your life – not one among many, but the one above all things.

So you can check to see if there are any slots that still need to be filled for our 40 Hours Devotion next weekend, and if you see an empty spot, hear the Lord saying to you – “This is where you need to be, because I want to spend this time with you.” 

Feast Day: June 11^th | Apostle, Son of Encouragement, Levite, Missionary | Imagery: Vested in the Stole of Priest, Carrying Book or Scroll symbolizing the Message of the Gospel, Palm Branch of Martyrdom, Bearded like an Apostle, 

I recently opened the famous AI website, Chat GPT for the first time. I was bemused as it churned out a recommended running plan to better my 1-mile speed, but didn’t want to be too easy on the number-crunching-web-bot. So, I asked it “Tell me about St. Barnabas. How can I connect him with the Eucharist?” And … in about 10 seconds it had given me a summary of the life and efforts of St. Barnabas, a catechesis on what Christians believe about the Eucharist, and how St. Barnabas did not himself say, or do, anything directly related to the Blessed Sacrament, but certainly was a primary character in the early Church, whose life was already was centered on the Sacrament of the Eucharist. Writing the same essay would take me 90 minutes if I was undistracted (and good luck sitting at any modern computer and not getting tugged off task by the thousand other things you could be doing!) [Computer: 1. Human: 0]

I was flabbergasted, elated, eclipsed, and shocked all at once. I have spent multiple years of my life researching and writing, and continue to do so for some hours every week, … and today a nondescript website with an intricate network of silicone circuits and a massive database of information can supersede my efforts without even trying. We have to ask ourselves: Does this change the value of a human being? Is my time a waste? The answer is no. But what do we base that on?

I want to base it on St. Barnabas. 

St. Barnabas (thank you Chat GBT), is referenced in the New Testament 9 times. [Correction from the human: Barnabas appears 9 times in the Acts of the Apostles; he also appears in 1^st Corinthians 9:6, where St. Paul asks “Or is it only Barnabas and I who have no right to refrain from working for a living?” AND in Galatians 2 and 4, where St. Paul recalls his and Barnabas’ efforts at the Council of Jerusalem. Computer 1. Human: 1.] Throughout those passages, the characteristic that best describes Barnabas is generosity. 

Acts 4:36-37 gives us both Barnabas’s nickname, “Son of Encouragement” [Bar/Βαρ/בֵּן + Nabas/Ναβᾶς/נָבִיא], as well as another of his names, Joseph, described as a Levite from Cyprus. This man, who early tradition says traveled to Jerusalem to study at the feet of Gamaliel, is introduced to us first in Acts 4 as selling his farm and bringing the proceeds to the Apostles.  It should be noted that Gamaliel is the same famous Pharisee and rabbi who taught St. Paul, and who counseled the Sanhedrin regarding the apostles “keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” [Acts 5:39-40].

On top of this, numerous times we see Barnabas offering not just his possessions, but his life, for the good of the Church. Acts 9 tells us how he brought the recently-murderous Saul to the Apostles, a courageous befriending that would change the world. In Acts 11, this saint, called “a good man, full of the Holy Spirit and of faith” [Acts 11:23], is sent to Antioch to encourage and evangelize, and then onto Tarsus to bring Saul back, together working to relieve those suffering from a famine. By Acts 12, they convene in Jerusalem before being ordained by the Church with fasting and prayer, and setting off on their first missionary journey. These two would continue to travel together for years, on multiple journeys, returning to Jerusalem famously for the Council of Jerusalem where their report of the conversion of the Gentiles would change the course of the Church, committing the followers of Christ to the completion of Christ’s mandate (and promise) that “you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” [Acts 1:8] [Scripture passages provided by Chat GPT; Computer: 2. Human: 1.]

Charitable. Encouraging. Good. Faith-ful. Obedient. Persevering. These are how St. Barnabas chose to live out the graces and charisms that he was given. He did not hoard God’s gifts for himself. He did not return to his farm on Cyprus and soak in the sun, enjoying solitarily his encounter with the Lord. He gave himself away; he put his life at the service of that Lord every day for the rest of his life. He risked a friendship with someone as volatile and intense as Saul, and made him into a saint and apostle. Chat GPT may know these facts, but it cannot know the person of St. Barnabas, and it cannot emulate him. You and I can!

– Fr. Dominic offered Mass this morning, conversed with God while admiring the beauty of the sunrise, persevered through a hard 50-minute run, and sacrificed 90 minutes of my life towards this essay… Nothing extraordinary about any of those things, but Chat GPT, even if it could analyze those experiences, cannot devote itself to them, nor choose them out of love. You and I can. [Computer: 2. Human: ∞.]

While visiting my parents in Wisconsin recently, my mom shared with me that she had purchased a few tomato plants to be planted in a new raised garden bed that my dad had just set up in the back yard.  My mind immediately went to the delicious taste of fresh, home-grown tomatoes, one of my favorite summer treats!  But as I looked at those plants sitting on the kitchen counter, I realized there was quite a journey ahead of them before they would bear the desired fruit for which they were created.  The successful production of fruit would depend on the plants being properly cared for, ensuring that they get enough water, that the weeds get pulled, and that the deer stay away from the plants.

The image of tomato plants is one that often comes to mind when I think about the Holy Spirit, whose descent at Pentecost we celebrate today.  In particular, I think of the fruits of the Spirit, so desirable to us.  Here is how St. Paul lists them: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” (Gal 5:22–23) If you are like me, seeing this list makes my spiritual mouth water with a desire to have these fruits!  But, as with those beloved tomato plants, to enjoy the fruits of the Spirit, we need to ensure that our souls are properly disposed to ensure the growth of these fruits.  In other words, these fruits are not automatic.  We cannot produce them on our own, but our cooperation with the Lord will give them the environment that they need in order to be present for our enjoyment as Christians.

Think of how weeds can slow the growth of a plant, and how if they are not controlled, can actually kill the plant, preventing it from producing any fruit.  In the spiritual life, those weeds are our sins.  Every time we come to Mass, we are called to acknowledge our sins, to humbly admit we have spiritual weeds in our lives.  The Mass helps in removing those smaller weeds, known as venial sins.  But some weeds (mortal sins) have deep roots and require a more intense uprooting, which is why we have the Sacrament of Reconciliation.  So as you review the list of the fruits of the spirit, and wonder why you just cannot seem to be patient, joyful, or self-controlled, ask yourself this question:  When was the last time I went to confession?  If it’s been more than a month or so, you are likely being prevented from enjoying these fruits due to unattended spiritual weeds which the Lord is more than happy to help remove in the sacrament of His mercy.

Another important element for growth with many plants is exposure to the sun.  If there is no sun, or if the plants are in places that never get good sunlight, they are likely not to grow, at least not as effectively as they could.  When it comes to growing in spiritual fruits, the same principle applies, but this time, we are in need of exposure to the Son.  One of the ways that we do this is through daily prayer, when we place ourselves in the presence of the light that is Christ, whose loving gaze warms us and helps us to grow.  In that regard, a way of getting maximal Son exposure is to spend time in prayer in the presence of the Blessed Sacrament, especially in Eucharistic Adoration.  The rays of Christ shine most powerfully on us during these times, strengthening us in His love, bringing about that transformation in our hearts that make room for the Spirit to work and grow in powerful ways.

Why not take advantage of this during our 40 Hours Devotion that will be taking place June 9-11?  As you read this, I can guarantee there are still many open slots that need to be filled.  But please do not hear that as just a plea that we need you to fill those slots.  More importantly, I make the plea to remind you that you need this time for your own spiritual growth, so that we can more fully bear the fruits of the Holy Spirit in your life, for your good and the good of the Church.

Feast Day: June 2^nd | Priest and Exorcist | Imagery: Middle-age Men, Tonsured, holding Palm or Crown indicating Martyrdom; Marcellinus in Chasuble, Peter in Alb 

Fragments of their final days trickled out to their fellow Christians: of Peter’s imprisonment, but then his marvelous deliverance of the jailor’s daughter from demonic influence! Yet, the good priest Marcellinus, who came to baptize the family who had all chosen Christ, ended up imprisoned as well, both he and Peter held in horrible, tortuous, conditions. In a scene reminiscent of the worst viciousness man has inflicted on man, the priest Marcellinus and the exorcist Peter after their brutal imprisonment were marched outside of Rome, ordered to clear the ground for their own grave, and were then beheaded. Those tasked with carrying out Diocletian’s persecution did not want their bodies to be found. 

But God had other plans! In a dream that very night, the two martyrs, now splendid and glorious, appeared before the Christian woman Lucilla, showing her where they had been martyred. Their bodies were carefully collected, and their relics have been passed down through all the ages of the Church since. Why such an importance on finding their bodies? Why not just pass on their story, their example, their courage? Why dig catacombs? Why risk life and limb to save the bodies of the martyrs? Why, when almost everything else about these men has been forgotten, do we remember their death, and reverence their bones? 

Certainly, and perhaps most importantly, we care for the bodies of our dead because we believe that all of us will be resurrected to bodily eternal life. God created an entire material world, and seems to like it quite a lot, and all of it is meant, somehow, for eternal glory, especially our human bodies. This is precisely the truth underscored by Christ’s ascension, with His human body, into Heavenly Glory. BUT, there is another dimension that we often forget: we also believe that all of us here and now, in our bodies, already give glory to God. Grace enters our world in a bodily way! “[T]he believer’s body and soul already participate in the dignity of belonging to Christ. This dignity entails the demand that he should treat with respect his own body, but also the body of every other person, especially the suffering.” [CCC1004] “Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.” [1 Cor 6:19-20]

Christ’s ascension is enacted within us now by the indwelling of the Holy Spirit! This was the Spirit that operated through Peter’s touch to drive away Satan’s oppression. This was the Spirit that allowed Marcellinus to overcome his natural fear of death and choose the path Christ placed before him, even if death may be the consequence. And this is the same Spirit that is given to all of us to persevere through our own share of hardship, to patiently respond when love is demanded of us, to choose the duty of our state in life and know how God has entrusted it to us, to place our confidence in God when it seems easier to handle it ourselves, to pray for someone when that is not what they asked of us, to give ourselves bodily to the work of God. It may not even feel “holy”. You can still offer bodily sufferings to God when you’re stuck in bed. You can still give Him glory when you didn’t get a goal accomplished. You can still give Him thanks when you are fasting, or feasting. Sts. Marcellinus and Peter remind us that our bodies are sacred, they carry the Holy Spirit, and everything we do with them matters to God.

– Fr. Dominic is currently sitting in a coffeeshop, wishing he had gotten more of St. Francis de Sales read, and more of these articles written, and more emails sent … but God didn’t create our bodies just to get work done … though that truth is one He continues to impart more and more deeply into me.

The question some may be asking is why should one partake in the 40 Hours Devotion?  The most obvious answer is to spend time with the Lord in adoration.  Jesus is truly present in the Eucharist and by setting aside time for adoration, we take time to be with the one who loves us, who has called us friends.  But there are other reasons for us to participate in this beautiful devotion.  In doing some research on the history of this devotion, I came across the following:

While the Forty Hours Devotion nurtures the love of the faithful for our Lord in the Blessed Sacrament, three special dimensions have also surrounded this devotion:  the protection from evil and temptation; reparation for our own sins and for the Poor Souls in Purgatory; and deliverance from political, material, or spiritual calamities.   Here the faithful implore our Lord to pour forth His abundant graces not only for themselves, but their neighbors, not only for their own personal needs, but for those of the world.

In other words, spending time in adoration can serve to strengthen our awareness of being a part of the Body of Christ, which is the Church.  As members of that body, we have the privilege of supporting other members of the body through our prayers.  Think of the more than 1 billion Catholics scattered throughout the world, and how when we spend time in prayer, we bring them with us, in a sense, praying for their needs.  It can be a helpful practice to spend part of our time in adoration calling to mind the various intentions of the members of the Body of Christ, those who are known to us and those who are unknown.  Having that awareness of being able to pray for the Church gives us a little more motivation for coming before the Lord in adoration.  I sometimes think to myself in prayer – “Perhaps my being here in adoration before the Blessed Sacrament is making possible somebody somewhere in the Church to realize, maybe for the first time, that God loves them.”  As I mentioned in my previous article about praying in the middle of the night, I find it helpful to pray for those who are out and about during those hours, such as first responders or people working in hospitals.  I also think about how at 2 am, there may be some less then virtuous actions taking place, and I offer prayers of reparation for those sins, begging God to grant conversion of heart to those who are stuck in a pattern of sin.

Another thought that I find helpful to think of when in adoration is to unite myself spiritually with those members of the Body of Christ who, while I am in prayer, are also praying in the presence of the Blessed Sacrament.  There is probably somebody in the adoration chapel at Blessed Sacrament here in town at that time.  There are perpetual adoration chapels all over the world, and it’s comforting to know that we are all praying together.  Perhaps there is somebody who has a dying family member in the hospital, and that person has gone down to the hospital chapel to pray for their loved one.  There are certainly contemplative religious scattered throughout the world, dedicating so many of their waking hours to prayer.  We can unite ourselves to all of these people, and know that those who are praying are doing likewise for us.

I hope that some of these reflections on the communal nature of adoration are helpful to you in motivating you to consider signing up for an hour or two during our 40 Hours Devotion.  First and foremost, you will deepen your relationship with Jesus, but you may also be providing the prayers that somebody in the Body of Christ needs for their relationship with the Lord.  Perhaps only in Heaven will we understand the impact one hour has had on the Church, but one hour given to the Lord could be just what somebody needs in order to accept the gift of Eternal Life.

Feast Day: May 26^th | Priest, Second Apostle of Rome, Founder of Oratories of Secular Clergy | Imagery: Priestly garb, especially “Neri Style” Chasuble; Looking up to Heaven, Surrounded by saints, or children, White beard, Heart aflame, Holding lilies, Book, or Cruficix  | Patronage: Laughter, Comedians, Artists, Writers

Fr. Philip Neri’s final day was pretty typical for him: hearing confessions, celebrating Mass, engaging visitors in banter as well as spiritual conversation, living with brother priests in one of the oratories that he founded. And, it was Corpus Christi, the day on which the whole Church celebrates the Body and Blood of Christ! He had begun his walk after the Lord as the Council of Trent was radically calling all Christians, especially priests, back to holiness and a faithfulness to the truths of the faith. Philip was not yet a priest, but had already begun to meet with ardent laymen and women, talking about the faith, assisting the poor, going on excursions outside of Rome to visit the ancient churches (he restored the tradition of walking between the 7 most ancient of the cities churches, which stretched back to the first seven deacons of that city) and enjoy each other’s company over picnics and singing and praying together (he began the famous 40-hour devotions that continue to our day, when people sign up for shifts over an entire weekend to accompany Our Lord in Adoration of His presence in the Eucharist!)

He would bring this ardor, and joy, to his ministry as a priest as well. Often called the “Second Apostle of Rome” (after St. Peter himself, though of course St. Paul had also finished his life in the Eternal City), by his example and candor, Philip had brought so many people back to the practice of their faith, and a joyful practice of the faith, that he earned this astonishing title! One famous story comes to my mind that illustrates these characteristics and indicates his holiness.

As persecution against the Church raged in England (following Henry VIII’s defection from the Church having been refused an annulment of his valid marriage to Catherine of Aragon; though probably at the time of this story the persecution continued under Queen Elizabeth I), Fr. Philip would sit outside of his oratory greeting those that walked by, and each day the seminarians who had fled England to receive their formation elsewhere, and who were preparing in Rome to return to their persecuted homeland, would walk past on their way to class. The every-cheerful Philip would call out to the plucky young men “Salvete flores martyrum!” The phrase literally means “Greetings flowers of the martyrs!”, and I suspect would remind each of them the seriousness of their vocation! (The holy Philip had been asked by one of the first to go back to England for his blessing before that new priest strode into the jaws of death and apparently he took it as his work there in Rome to encourage the young men in the preparations for such a fate.)

That story is actually passed onto us by St. John Henry Newman, who would convert from Anglicanism to Catholicism some 300 years later in England, experiencing a very different kind of persecution there, one, at least, that didn’t lead to his death. It reminds me that each of us is given the precise grace we need to be God’s instrument in our lives. Philip didn’t head off to England to die a martyr’s death – God didn’t ask that of him – but perhaps those young priests that were called to the ultimate sacrifice, received just enough grace each morning to stay faithful each day to the Lord’s call to them.

– Fr. Dominic was ordained a priest on May 26^th, St. Philip Neri’s feast day. Many of the days while he was studying in Rome he walked past the Church where St. Philip is buried, Chiesa Nuovo and recalled one or more of the many wonderful stories told about the great saint. One final tale: to a person who confessed the sin of gossip, Philip asked for their penance that they tear open a feather pillow from the Church’s belltower … and then go and try to collect all the feathers. Detraction is similarly impossible to reverse! 

In February 2006, I stepped foot into a seminary for the first time.  I was attending a priesthood discernment retreat at Kenrick-Glennon Seminary in St. Louis with nearly 40 other young men.  There were many graces from that retreat, but one in particular comes to mind as I think back on that memorable weekend.  It happened on Friday night, the first night of the retreat.  After dinner, we went to the main chapel of the seminary for a time of Eucharistic Adoration.  What I did not realize at the time was that we were gathering to mark the beginning of a special devotion known as the 40 Hours Devotion.

The 40 Hours Devotion involves adoration of the Blessed Sacrament for 40 continuous hours, breaking only for the celebration of daily Mass.  We know that 40 is a significant number when it comes to our faith, so it is a fitting number of hours for this devotion.  During those hours, the men in the seminary would sign up in groups of two to spend an hour in front of the Blessed Sacrament, meaning that prayer was being offered that entire time.  The thought of that really struck me, and it was such a blessing to be able to stop in the chapel during the retreat to see Jesus present on the altar with two young men kneeling in front of Him in adoration.

Once I entered the seminary, this tradition continued.  My first year, one of my friends mentioned that he was going to sign up for a time in the middle of the night.  I thought that sounded a little difficult, but I decided to do likewise.  I went to bed early and rose with my alarm ten or so minutes before I needed to be in the chapel.  Myself and the other seminarian signed up for the 2 AM slot entered in and took our places.  I looked up at Jesus who was right in front of me and entered into the silence.  Before I knew it, I heard the footsteps of the next pair, coming to replace us!  The time flew by in a way that I had never experienced before.  From that point on, I tried to be one of the first in line to sign up for a slot so that I could claim one of those hours in the middle of the night.

From my experience of the 40 Hours Devotion while in seminary, I had always hoped this would be something that I could bring to a parish to which I would be assigned in the future.  I am happy to say that we hosted a 40 Hours Devotion two years ago in the days leading up to Pentecost.  After taking last year off, we are planning to bring 40 Hours back for the days leading up to the Solemnity of the Body and Blood of Christ, better known as Corpus Christi from June 9-11.  During that time, we will be inviting you to consider signing up for an hour with the Lord.  We will begin on Friday, June 9 with an Opening Mass at 5:15 PM and conclude with the celebration of the 10 AM Mass on Sunday, June 21, which will include a Eucharistic Procession in the nearby streets.  If you are trying to do the math, with breaks for Mass, that will leave us just short of 40 hours technically, but with daily masses being just 30 minutes, and the Sunday 7 AM usually not taking more than 45 minutes, we will be pretty close to 40 hours.

I plan to write more about 40 Hours in the next couple of weeks as we prepare for this beautiful devotion, but in the meantime, please mark your calendars for those days.  Beginning next weekend, we will have volunteers available after the masses so you can sign up.  We will also be sending out an email with information about how to sign up.

One final thing – do you remember how I asked the parish to add a 4^th Hail Mary during this Eucharistic Year?  Perhaps you can particularize that intention in these days, asking Mary’s intercessions that many will come to encounter her Son in this beautiful devotion.

Feast Day: May 17^th | Lay Franciscan Brother | Imagery: Robed as a Franciscan, Carrying or Worshipping the Eucharist, Surrounded by Sheep,

Poverty doesn’t guarantee you will become a saint, but Jesus was poor, and a whole lot of saints have learned sanctity in the school of scarcity. St. Paschal was one of them. He was born on the feast of Pentecost in 1540 to peasant parents in the Kingdom of Aragon in Spain. At that time, children were often given names based on the feast day on which they were born, and so, being born on the culmination of the season after Easter, the Baylón baby was named “Paschal”.

He would be a shepherd for most of his early life, spending much of his life out in the hills guiding and protecting his family’s flock. During those hours, having been given the Little Office of the Blessed Virgin Mary (a collection of psalms, prayers, and hymns similar to the Divine Office that all priests and religious promise to pray), whenever he came across someone who could read, he would ask them to teach him another word or phrase, slowly learning how to pray the prayers that he carried with him everywhere. Already, he was noted to have a supernatural generosity, giving away part of his food to feed those poorer than himself, and an integrity and humility beyond that of his fellow shepherds.

Gradually these virtues allowed him to hear the gentle call of Christ to religious life. He was directed towards a number of well-endowed monasteries but having come to know Christ in his early poverty, Paschal knew to reject the attraction/temptation of a more comfortable road, not wanting to neglect where Christ had already been working in his heart. At the age of 25 he entered the Reformed Franciscans, discerning during his novitiate that the Lord was not calling him to priesthood but to the simple life of a Franciscan Lay Brother. He would spend a number of his years humbly manning the door, waiting for people to come by and attending to their needs. (Several saints held this same role in their communities!: Andre Bessette, John Masias, Charles of Sezze, Didacus of Alcala, Alphonsus Rodriguez, Benito Solana Ruiz, Bonaventure of Barcelona, and Bl. Solanus Casey. Don’t think that holding the door for someone or picking up the phone is not a path to sainthood!)

However, he was also entrusted with quite arduous labors, including a mission to the Calvinist and Huguenot heretics, attempting to renew in them their belief in Christ’s presence in the Blessed Sacrament. One could questions whether he was successful at this – given the mob that formed and almost killed him – but it seems that his measure of success was not that of this world, but perhaps that of God, because his own generosity, humility, and devotion to prayer before the Tabernacle, were undaunted by the rejection. He died of an illness in 1592, only 52 years old, and without many accomplishments that the world would count important – caring for sheep, praying for hours, kindness to all?? – but he was immediately acclaimed a saint, miracles were rampant at his tomb, and he is a patron saint of Eucharistic Congresses and Eucharistic Devotion. May he pray for us as we seek renewal in our own Eucharistic love! It seems that we probably should start with some kind of poverty…

– Fr. Dominic often looks for consolation in food. Example at hand: a piece of dark chocolate and a few tablespoons of peanut butter went into the composition of this article… But holiness is not going to be found there! St. Paschal points us towards the importance of feeling hungry at times – whether physically or in other ways – and then directing our hunger, our poverty, towards the Bread of Life. If we aren’t ever hungry, we won’t adequately appreciate Christ’s gift, and if we don’t fill our hunger with Heavenly Food, we’re apt to be stuck with chocolate and peanut butter for all eternity. (Which, I promise, will not satisfy us for very long.)