We begin every new year fittingly by celebrating Mary’s motherhood – first of Jesus, but also of each one of us who are part of the Body of Christ! As Jesus told St. John from the cross, “behold your mother.” One of my favorite illustrations of Mary’s maternal care is how she interacted and cared for St. Juan Diego and his uncle during the appearances on Tepeyac hill in 1531. Mary is known from these apparitions as “Our Lady of Guadalupe.” I would like to share a few examples of her words to St. Juan Diego. The main point of her message was that Juan Diego was to ask the bishop to build a church on Tepeyac hill, where she was appearing. Mary said in the first apparition,

I want very much that they build my sacred little house here, in which I will show Him, I will exalt Him upon making him manifest, I will give Him to all people in all my personal love, Him that is my compassionate gaze, Him that is my help, Him that is my salvation. Because truly I am your compassionate Mother, yours and that of all the people that live together in this land, and also of all the other various lineages of men, those who love me, those who cry to me, those who seek me, those who trust in me.

Juan Diego faithfully transmitted the request to the bishop, but he was dismissed and told to come back another time. Dejected, Juan Diego received another apparition from Mary. He suggested that she send someone else. She said,

Listen, my youngest son, know for sure that I have no lack of servants and messengers to whom I can give the task of carrying my breath, my word, so that they carry out my will. But it is necessary that you, personally, go and plead, that by your intercession my wish, my will, become a reality. And I beg you, my youngest son, and I strictly order you to go again tomorrow to see the bishop. And in my name, make him know, make him hear my wish, my will, so that he will bring into being, build my sacred house that I ask of him. And carefully tell him again how I, personally, the ever-Virgin Holy Mary, I, who am Mother of God, sent you as my messenger.

After a second visit to the bishop, he was still not convinced of the authenticity of the apparition. Juan Diego encountered Mary a third time and told her that he needed a sign to be convinced. She told him to return the next day to receive the sign. The day of the fourth apparition, Juan Diego’s plans changed. He had found his uncle gravely ill and spent much of the day bringing a doctor. When it was clear that his uncle was close to death, Juan Diego then went in search of a priest. Mary interrupted his journey with the fourth apparition. She said,

Listen, put it into your heart, my youngest son, that what frightened you, what afflicted you, is nothing; do not let it disturb your face, your heart; do not fear this sickness nor any other sickness, nor any sharp and hurtful thing. Am I not here, I who have the honor to be your Mother? Are you not in my shadow and under my protection? Am I not the source of your joy? Are you not in the hollow of my mantle, in the crossing of my arms? Do you need something more?

In this meeting, Mary arranged various flowers in Juan Diego’s tilma, sending these as the sign for the bishop. Of course, the flowers were not the only sign! Mary’s image appeared on the tilma, which is miraculously still in perfect condition five hundred years later, in the basilica of Our Lady of Guadalupe in Mexico City. Mary’s maternal love for Juan Diego and all of his people was shown clearly by this series of apparitions. Mary shows this same maternal love for each of us, too! Mary, Mother of God, and our mother, pray for us!

Feast Day: December 27^th | Titles: the Apostle, the Evangelist, the Theologian, the Divine, the Beloved, of Patmos, son of Zebedee, son of Thunder | Patronage: Authors, Booksellers, Editors, Publishers, Scholars, Theologians, Burn-victims, Poison-victims | Attributes: Youth, Eagle, Chalice (with snake), Scrolls, Books

One confronts a unique question when engaging with the character of St. John: what is the best title to give him? As you can see above, he is referred to under many different characteristics and names throughout the New Testament. Glancing at his Gospel, we find that he never names himself, referring instead to the person named John we know from the other Gospels as “the disciple whom Jesus loved”, with some of the other titles – apostle, evangelist, theologian, divine – coming from the profundity and intimacy that the 4^th Gospel shows us. “Of Patmos” comes from the end of John’s life, when he was exiled to the island of Patmos (a Greek Island), where he received the visions depicted in the book of Revelation. (There is a final title, “the presbyter” sometimes given to St. John, a character mentioned by the early Church historian, Papias, but this seems unlikely given that he lists a John with the other apostles, and then another John “the presbyter”.)

Though all these titles are ones that would be fruitful to reflect upon, I want to turn first to a funnier name that was given to St. John, a nickname from Jesus Himself. In Mark 3:17, while listing those that Jesus called apostles, we find that Jesus called “James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder).” Mark, helpfully, translates for us the term “boanerges”, which was a term that Jesus coined and isn’t found anywhere else in Hebrew or Aramaic literature. Probably a combination of “ben” [son] and “ragesh” [commotion, tumult], it may refer to James and John’s own vehemence and impetuosity, fitting given their clamoring to call down fire upon the inhospitable Samaritan village in Luke 9.  It could also refer back to their actual parents, perhaps their father (Zebedee) had a temper, or we do know from Matthew 20 that their mother (probably Salome, who we see at the cross, and carrying spices/myrrh to anoint Jesus’ body). She is also the one who boldly bring James and John to Jesus to ask him that they would sit at His right and left when He became king (a request that brings them ridicule and animosity from the other apostles).

Whichever way one interprets this nickname, we glimpse in it a closeness and familiarity that perhaps we don’t always visualize between Jesus and His apostles, or Jesus and ourselves. Our Lord called these two firebrands to follow him, with their crazy family, and all the heartache it would bring to Him, and to the rest of the twelve. He befriended them, knowing the arguments, and hardheadedness, and brokenness they would bring. And Jesus did not just endure them, He wanted to be best friends with them (along with Peter, another broken bloke). These were the three who would be invited to witness miracles and teachings that even the other Apostles would not be given, including the transfiguration, catching a glimpse of Jesus as He truly is, a moment that would stay with them the rest of their lives.

And that closeness transformed him! St. John is the only one to tell us about Jesus’ miracle at Cana and raising Lazarus, His conversations with Nicodemus and the Woman at the Well, Christ giving us Himself as the Bread of Life, or when Our Lord washed the apostles’ feet, and opened His heart to them in the incomparable prayers and words in the Garden before His passion. Think of John witnessing each of those moments, hearing those words, being trusted and loved by Jesus that much… And, it was a final gift of intimacy that fully melted John’s heart. The only apostle at the crucifixion, John left Golgotha not forsaken, but entrusted with an unprecedented gift: Jesus’ own mother. “When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.”

Love transfigured thunder. Friendship beatified brashness. Jesus wants to do the same for you, and me, and He does it every time we come to the foot of His cross, when we see His Blood poured out again for us.

– Fr. Dominic Rankin has his own dose of thunder in his heart and history, BUT every day Jesus just invites me to give all of it to Him again, and become a son like Him.

For the past few years that I have been here as Rector of the Cathedral, one of the great highlights of the year is the Christmas celebration of Mass During the Night, which we often call Midnight Mass since that is the time at which we celebrate this Mass.  Every aspect of this Mass is a source of great joy.  First and foremost, we celebrate this Mass with all the clergy of the parish, under the leadership of Bishop Paprocki, for whom I have a deep respect and appreciation for as a father, a brother, and a friend.  What a great blessing it is to serve with the other clergy of the parish, including our Parochial Vicar, Father Paul Lesupati, celebrating his first Christmas as a priest!  Although they are only technically In Residence, Father Dominic Rankin and Father Dominic Vahling are an integral part of our parish family, and truly a blessing to live with as brothers in the Cathedral Rectory.  I am also profoundly grateful to have two excellent Deacons serving our parish so faithfully, Deacon Larry Smith and Deacon Rob Sgambelluri.

As the Entrance Procession begins, the music, under the direction of Mark Gifford and his choir and musicians, I am reminded of what a gift we have with our Sacred Music here, a comment I hear regularly.  The music as we process in this night certainly lifts my heart to rejoice in this special night on which we remember Christ’s birth.

As the procession nears the altar, I cannot help but notice the many familiar faces present in the congregation.  While some are visitors, many are the families that make up our wonderful parish, and I give thanks to God for the privilege of being a part of this family.  As I mentioned at Thanksgiving, I never really have the opportunity to celebrate holidays with my physical family, but as I am at these Christmas masses, I know that I am celebrating the day with the family that God, in His goodness, has blessed me with, and no gathering could be more important and beautiful than when we gather as a family for Mass.

As the liturgy proceeds, we get to listen to the Word of God, recounting the story of the Word becoming flesh in Bethlehem nearly 2000 years ago, which reminds us of the Good News of great joy that Our Messiah has come to save us!  Then, right before our eyes, the Word becomes flesh and dwells among us in the Eucharist, of which we are able to partake, thus receiving the greatest of gifts.  All serve to remind me of the gift of our Catholic faith in general, and the particular gift of being a priest to preach this Good News and bring the Eucharist to you each and every day.

After the Mass has concluded and everybody has departed to get some sleep, the church becomes quiet and peaceful.  Whether it is before retiring for the night myself, or early the next morning before anybody arrives, I look forward to spending time in the dim light of the church, praying before the beautiful Nativity scene, adoring the newborn King.  And while I have my own personal Nativity scene in my room, I prefer being here in the church, because the Lord is truly present in the tabernacle, there to adore Him in this local Bethlehem, which in Hebrew means “house of bread.”

As we are at the beginning of this diocesan Year of the Eucharist, may we be renewed this Christmas in our love for this great gift which He offers to us, the gift of His very self in the Eucharist.  May we make it our intention to come and adore Him here more frequently, letting His peaceful presence remind us of the Good News that His light is always present to shine in the darkness of our lives and our world, and to know that the darkness will never overcome His light, so long as we stay close to Him.

In addition to the individuals I mentioned above, I also want to take this opportunity, as I do each year, to express my profound gratitude for the following staff members who help to keep our parish running well, so that we can be that welcome home for our parish family:  Bill Vogt, Kim Gunter, Vicki Compton, Jan Sgambelluri, Haley Dutton, Ryan Dufner, Rusty Overturf, and Sue Sandidge.  

From all of the clergy and staff of the Cathedral, we wish all of you a very Merry Christmas!

Father Alford     

Feast Day: December 26^th | Titles: Deacon, Apologist, Martyr, Protomartyr | Patronage: Altar Servers, Bricklayers, Deacons, Masons, Casket Makers, Headaches | Attributes: Wearing Dalmatic; Holding Censer, Martyr’s Palm, Gospel Book, Miniature Church; Surrounded by Stones.

Good King Wenceslas, it is said, looked out on the Feast of Stephen. The famous carol which begins with those words was composed in the 1830s by John M. Neale (an Evangelical Minister, who, loving Catholic Liturgy, Latin hymns, and religious life, was roundly persecuted by his congregation). The aforementioned Good King looked out from his castle in Bohemia in the 930s, and if he had followed his usual routine, would have already attended Mass, perhaps helping to grind the wheat to make the hosts, and had probably given a few hours to prayer earlier that morning in the darkened and unheated church. The Feast of St. Stephen was celebrated throughout the Church by the 330s when we find him included by name (along with St. John, Ss. Peter and Paul, and often St. John the Baptist) in the Eucharistic Prayers of Rome, Egypt, and Byzantium. But St. Stephen himself barely made it into the 030s. 

Stephen, his name meaning “crown” or “wreath” (the word often used to describe someone of honor) was one of the first deacons of the Church, which in those early years had barely yet expanded past the city of Jerusalem. Certainly, many of those who had been converted by St. Peter’s words on Pentecost had carried the Good News of the coming of the Christ back to their homes, but the Apostles were still mostly just preaching in the Temple, and from house to house in the Holy City. It was because they were so busy preaching the Word that they enlisted the help of several men who had known Jesus Himself to be deacons, servants, of the Apostles, directed especially to the care of the poor, and one of those was Stephen.

How did St. Stephen celebrate Christ’s coming? Well, he was not there for Jesus’ birth, but being a friend and disciple of Our Lord, he certainly had pondered again and again the details of Jesus’ death, and the wonder of all the early disciples at His resurrection. Recall Stephen’s words in Acts 7, where he goes back through the entire history of Israel and points out how God had directed their steps all along – Abraham’s sacrifice, Joseph’s survival, Moses’ encounter at the Bush; the Tabernacle in the Desert and the Temple of David and Solomon – and now, Stephen proclaimed, God had intervened and saved, and directed and fulfilled again, in Jesus, and in an utterly unprecedented way. All those previous encounters with God were only a glimpse, an anticipation, of the closeness that He actually wanted to have with His people! God is not content with a relationship of bushes, and tents, and sacrificial lambs.

The Most High does not dwell in houses made by hands. He dwells in us. He dwells with us. He dwells among us. Jesus, Stephen knew, was real, and is real; was alive, and is alive; had come, and still comes. As that first deacon proclaimed this to the astonishment of the bystanders, the Holy Spirit opened his eyes to see heaven, the glory of God, and Jesus standing at the right hand of the Father. Stephen saw the veil pulled back, and the closeness of God revealed, and notice what happens next:

Not just his suffering, the hurled stones, and Saul standing by, but notice that Stephen plays out in his own life and death, the life and death of His Savior. He, like Jesus, spoke of the Son of Man at the righthand of God. He, like Jesus, for that claim, is made an outcast, and taken out of the city to die. He, like Jesus, begs the Heavenly Father to forgive his persecutors. And he, like Jesus, gives His Spirit over to God.

The coming of Christ is not just about God become like us. It is also about us becoming like God. We cannot embrace the child in the manger, if we will not embrace Christ upon the cross. But if we are willing to go to Bethlehem and Jerusalem, to the crib and the cross, to receive the Spirit and a share in Our Lord’s suffering, then we with Stephen, and Saul, and Wenceslaus and Abraham, will see God with us, not just in the past, nor just in heaven, but with us – with you, and me, and our families – today.

– Fr. Dominic Rankin was ordained a deacon, like St. Stephen dedicated to service of the Church, 5 years ago. It was on the feast of St. Wenceslaus, on September 28^th 2017. He was not martyred after giving his first homily, nor has he hiked miles in the snow to deliver food to the hungry. Thankfully, God can make a saint of him yet.

The two holiest people in the history of the Church were not priests, deacons, nuns, or hermits in the desert. No, they were a married couple – Mary and Joseph! I recently saw a quote to this effect by St. Josemaria Escriva. I can’t seem to find the exact quote at the moment, but you get the drift. Sometimes people wrongly assume that the clergy and religious are the holiest people in the Church. While it’s true that being called to the priesthood or religious life is a great gift from God, and a sign of the kingdom of heaven, this does not mean that married or single lay people are called to holiness any less than the clergy. 

In the last part of this semester, I showed a short video series by Sr. Miriam James Heidland to my students at Sacred Heart-Griffin High School. It was called Behold and was a series of meditations about encountering God in family life. I was struck by the meditations which centered on the Holy Family of Jesus, Mary, and Joseph. One of the most profound aspects of the Incarnation is that Jesus chose to become a baby in the context of a family, growing up with a mom and dad, and being obedient to them. Maybe this is the lesson that our generation needs to learn from the Christ child. Nobody’s family is perfect, and that’s ok. Our families are an immense gift from God, and our parents are the ones who teach us what God is like – as tender and caring as our mother, as strong and protective as our father. Love starts in the family, and having a faithful family is the best way to pass on the faith to the next generation.

This is my third year of priesthood, and in some ways, it seems like a long time ago that I was ordained and assigned to the Cathedral as a new priest. I probably would not have guessed that I would be here for more than two years, but here I am, and happily so! I am so blessed to be here at the Cathedral with our bishop and three brother priests. We have a great parish staff and parish community to walk with on this journey of faith every day. This year, some of you may have noticed that my responsibilities have shifted a bit. I don’t celebrate quite as many parish Masses as I used to, as I focus my time on ministry at SHG along with studying some canon law online. I still do my best to be present at as many parish events as I’m able to. 

Speaking of families, I have been especially grateful for my family this year. My brother and his wife welcomed their sixth child in November, and I had the privilege of baptizing him on Thanksgiving Day at my home parish! This is now the third niece/nephew that I have baptized. One challenge is that my brother was away for much of this year with the military, so I have had to be more intentional about staying in touch via phone calls. I am blessed to have a sister who lives in town, but I could always be more intentional about staying in touch with family. 

As we celebrate Christmas this year, let’s give thanks for our families, even if they aren’t perfect. Maybe some forgiveness or even some good boundaries could improve relationships. Whatever the case may be, I invite you to consecrate your family to God in your heart. As you pray, imagine yourself with Jesus, Mary, and Joseph in the stable in Bethlehem. Allow them to draw you into their communion of love, centered on Jesus. Mary brought Jesus into this world, and Joseph protected them on their flight into Egypt. They intercede for us now from heaven. May Mary and Joseph pray for us to experience healing and wholeness in our families. Parents – don’t be afraid to let some activities go to focus more on family time, especially time together at Mass and in prayer. If your children don’t experience closeness in the family, where will they experience it? If you don’t teach them to pray, then who will? Don’t be afraid to be who God wants you to be. He will help you to do it with his grace! 

May the Lord Jesus bless you all in this new year of growing in his love. 

“ ’Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,’ which means ‘God is with us.’ “ (Matthew 1:23)  We hear these words in the Gospel account today of St. Joseph being visited in his sleep by the angel.  The child in Mary’s womb is the one about whom Isaiah prophesied, the one whom the people of Israel had longed for for centuries.  Now, He is finally coming!

But even before His birth in Bethlehem in Christmas, Emmanuel, God-with-us, the long-awaited Messiah was with Mary and Joseph in an intimate way.  For Mary, the conception of Jesus in her womb meant that God was with her in a way as He grew in her very womb.  Because of his proximity to Mary, Joseph would have also had a unique experience of God already being with him.  Though not visible yet, He was truly present, just as any child is in the womb of their mothers.  From the first moment of conception, human life is there, a fact I have no doubt Mary and Joseph appreciated.

Perhaps I have shared this image with you in a homily or some other way in the past couple of years, but in these final days of Advent, I like to picture Mary and Joseph as they journey together toward Bethlehem.  The journey by foot from Nazareth to Bethlehem likely took a few days.  I can picture them settling in for the night after a long day’s journey.  Since they are not at home, Jospeh is likely very attentive to their surroundings, possibly even keeping watch while his pregnant wife sleeps.  Just imagine Joseph, watching Mary as she slept, seeing her, but also knowing that Emmanuel was there with them, hidden in her womb.  You could say that Joseph was probably one of the first in the history of the Church to pray in adoration in the presence of Jesus Christ – body, blood, soul, and divinity, in form slightly different from the Eucharist, of course, but in the same reality of His being truly and really present.  What peace there must have been in his heart as he looked lovingly on his wife with his physical eyes, and as he looked lovingly on His Savior with his eyes of faith.

In this final week of Advent, I invite you to pray with this image of Joseph gazing upon Mary, and adoring Jesus even though He cannot yet see Him face to face.  And what better place to do this than in the presence of the Blessed Sacrament, when exposed for Eucharistic Adoration, or when He rests in the tabernacle.  We look upon Him, not yet being able to see Him face to face, but believing that He is truly present.  Only when we get to Heaven will we have the privilege of seeing Him in His glory, but until that time, seeing Him as He remains hidden behind the form of bread and wine (but truly present) in the Eucharist, and then receiving Him in Holy Communion, that is enough for us.  For He is Emmanuel, God with us!  Let us rejoice in this beautiful gift, and may His presence among as we approach Christmas grant us that same peace that Mary and Joseph knew as they prepared for His birth.

Father Alford     

The readings that we as Catholics use at Mass are not chosen by the priest or members of our parishes. Instead, the Roman Catholic Church around the world has a standard set of scripture readings which the Church has compiled in a set of lectionaries, or books of readings. There are two different sets of “cycles,” as they are called. The first cycle is read on Sundays and is repeated every three years. A different set of readings is read on weekdays and is repeated every two years. This means that after attending Sunday Mass for only three years, a Catholic will have heard large portions of the Gospels, Old Testament texts, and New Testament texts.

At the Second Vatican Council, one of the desires of the gathered bishops was to make scripture more accessible to Catholics around the world. A primary way to accomplish this was by greatly expanding the variety of readings at Mass and reworking the lectionary. In fact, it is widely recognized that the Catholic lectionary is a work of great genius, and several other Christian denominations also use the Catholic lectionary, such as some Lutherans. (There are exceptions to this, such as some books that are not considered canonical). The readings during seasons like Advent and Lent help us to open our hearts more widely to the spirit of the season that the liturgy is trying to convey to us. 

There are some exceptions to the rule that every church has the same readings around the world. When a saint’s feast day is celebrated on a weekday, it is optional to use readings specific to that saint. Generally, priests choose to use the daily readings to maintain the coherence of the scriptural text over several days. However, it is permitted to use the optional readings at the preacher’s discretion. Another exception to the rule of universal readings will be found in Eastern Catholic Churches. This could be the topic for another article, but the Catholic Church is not a homogenous entity, but rather a unity of many Churches. We are members of the Latin Catholic Church, but there is also the Eastern branch of the Church, made up of around 23 other Catholic Churches. They are also Catholic but not part of the Latin tradition. Many of these churches would have their own lectionary cycles because they are part of a different liturgical tradition than the Latin Church. These are different than and not to be confused with Orthodox Churches. 

There are few Eastern Catholic Churches in our part of the world. In fact, I am only aware of one Eastern Catholic parish in our diocese, and it may be closed by now. However, in Eastern Europe and Asia there are many Eastern Catholic Churches. If you are travelling abroad or even elsewhere in the country, you are free to attend an Eastern Catholic Divine Liturgy (Mass). The readings may be different, and the liturgical tradition will be different, but it is still the same Mass. Just make sure that you see the word “Catholic” somewhere in the name of the parish! We are blessed to be part of a Universal Church – a Church which has expanded not only across the world, but also across time for two thousand years. Our Faith is truly a gift from God, and it is a blessing to have the Mass available to us wherever we go around the world! 

Feast Day: December 25^th | Titles: Virgin, Martyr, Deliverer from Potions [“Pharmakolytria” (consider “pharmacy”, “pharmaceuticals”)] | Patronage: Martyrs, Weavers, Widows, Those Suffering from Poison | Attributes: Palm Branch, Martyrs-Cross, Medicine Pot

There are about a dozen saints and blesseds whose feast day is on December 25^th, most because they died on that day, whether from natural causes or because they were martyred. The woman who we get to know today was one of those given the martyrs crown, and though after Vatican II she has not retained a Mass of her own on December 25^th (the various Masses of Christmas are the only ones a priest can celebrate on the 25^th) she is still mentioned in the Roman Canon for which reason we consider her life today.

She comes at the end of the list of saintly women named during the prayer called the “Nobis Quoque”. This Latin phrase refers to the prayer that the priest says after praying for the deceased, he strikes his breast saying “To us, also, your servants, who, though sinners, hope in your abundant mercies, graciously grant some share and fellowship with your holy Apostles and Martyrs:”, going on to list John the Baptist and many other martyrs venerated early on in Rome. Here’s the amazing thing, if you look through that list, you find characters from all over the early Christian world, men and women, some of them martyrs, some of them apostles, some miracle-workers, some great teachers of the faith. Even just looking at the women, you have two from Africa (Felicity and Perpetua), two from Sicily (Agatha and Lucy), two from Rome (Agnes and Cecilia), and Anastasia, whose father may have been Roman, but who lived and died in Sirmium, now in Serbia.

I offer instead of my own biography, excerpts from a Akathist given in veneration of St. Anastasia. An Akathist is a chanted hymn-homilies with interspersed litanies, to a particular biblical character or saint. They originated in the Byzantine side of the Roman Empire in the 500s, and so seem a fitting way to recall our saint from Sirmium.

Kontakion 1: To the chosen saint of Christ, the all-blessed Great Martyr Anastasia, we bring praiseworthy singing, as she who has much boldness to the Lord, deliver from all troubles, sorrows and illnesses, the faithful who cry out freely with love: Alleluia.

Ikos 1: You have become like an angel with a pure mind, having had your mind upon Him, Who is the Creator of all visible and invisible creation, eternal from the beginning and the One desired by all the righteous; we, praising your wise teaching from the holy martyr Chrysogonus, cry out with love:
Rejoice, you who loved the faith of Christ; Rejoice, you who followed the piety of your mother Fausta. Rejoice, you who preserved the purity of your virginity; Rejoice, you who were always guarded invisibly by the angels. Rejoice, for you have drawn near to God by your purity; Rejoice, all-blessed Great Martyr Anastasia, holy visitor and intercessor for our souls in prison.

Kontakion 2: Saint Anastasia, beholding the many Christians suffering in dungeons for the name and teachings of Jesus Christ, began to serve them with zeal, but was helped by God to comfort and heal them, singing with reverence: Alleluia.

Ikos 2: O godly-wise Anastasia, you reasoned that this whole world is passing vanity and corruption, and for this, you despised precious clothing and possessions, and secretly clothed beggars, entering the dungeons to serve as a confessor of Christ; we follow her in our minds, and we appeal to her with love: Rejoice, imitator of Christ; Rejoice, visitor of prisoners in the dungeon; Rejoice, consoler of the confessors of Christ; Rejoice, you who have spent your gold and silver on them; Rejoice, by them who have acquired the Kingdom of Heaven; Rejoice, you who washed the hands and feet of the saints and cleaned their hair. Rejoice, you who healed their ills and honestly buried their bodies; Rejoice, all-blessed Great Martyr Anastasia, holy visitor and intercessor for our souls in prison.

Kontakion 3: Strengthened by power from above, holy martyr, you blessedly served the saints, and shamed the hater of every virtue the devil, enduring enslavement from your impious husband; we, praising your goodness, Anastasia, sing along with you: Alleluia.

Ikos 3: Have great love in the Lord for all who suffer for the Name of Christ in dungeons; we, marveling at her courage, crying to her: Rejoice, chosen bride of Christ; Rejoice, diligent keeper of the commandments of Christ; Rejoice, for you have fulfilled this not in words alone, but in deeds; Rejoice, you who were ready to lay down your life for your friends; Rejoice, for you have received much bitterness for Christ; Rejoice, for you have become like a strong diamond through your patience. Rejoice, all-blessed Great Martyr Anastasia, holy visitor and intercessor for our souls in prison.

– Fr. Dominic Rankin notes that this hymn continues to Kontakion 13 (!), and the whole thing would then be repeated three times (!!). We would need a longer bulletin to print it all, and probably a longer attention span if I were to sing it for my homily… Perhaps the lesson Anastasia teaches us this week is of generosity, not only to our fellow Christians, and not only in risking of our earthly life for Christ, but also, simply, to Our Lord in the time we dedicate to prayer, and to the Holy Sacrifice of the Mass.

“Let us go rejoicing to the house of the Lord” We heard these words two weeks ago on the First Sunday of Advent.  Since then, this response used for the Responsorial Psalm has been coming up over and over in my mind and heart, and when a passage sticks around like that, it is good to pay attention to it.

On the one hand, from the historical context, these words express the joy of the Jewish people as they journeyed to the Temple in Jerusalem, the place where God dwelt.  To be in that place was a source of great joy, the anticipation of which would serve to motivate pilgrims on the often-difficult journey to arrive at that destination.  On the other hand, this response also indicates the joy we have as pilgrims on the way to House of the Lord, which is of our final home in Heaven.  When on a journey, the thought of home brings us joy, and it serves as a motivator to keep moving forward, knowing of the peace that we will find when we finally rest at home.  

A third and more immediate way of understanding these words is the joy that we should have as Catholics to come to the House of the Lord which is our church.  For each Catholic church or chapel is the New Temple of God, more important because God dwells there, truly and substantially in the Eucharist, Jesus’s Body, Blood, Soul and Divinity.  How much more joy should there be in our hearts when we have the privilege of coming to church?

Perhaps this can be a good point of examination for us on this Gaudete Sunday, the Sunday in which we are instructed, rather commanded to “rejoice in the Lord always” (Phil. 4:4) for He is near.  Not just is He near in the coming celebration of Christmas in two weeks, but He is near to us in each tabernacle, inviting us to come to Him and to be in His presence.  When we are getting ready for Mass each Sunday, is there a joyful anticipation in our hearts that we are going to see our King?  As we drive to church, is there joy in our hearts?  Or, do we find that we have a sense of reluctance and resignation about having to go to Mass?  While at Mass, are we thinking about other things we want to do, other places we would rather be, as opposed to rejoicing in being in the House of the Lord?

In these final two weeks before Christmas, let us spend some time reflecting on the joy (or lack thereof) we should have when coming to and being in the House of the Lord.  Doing so will prepare us to really look forward to coming to Mass on Christmas, seeing it not just as something to get done, but truly as the highlight to which we look forward, joyful that we will get to meet the newborn King and receive His life in the greatest gift possible, the Eucharist.

I would also like to issue a little Advent challenge, if you are willing to accept it!  Since our culture pushes to celebrate Christmas before December 25, we as Catholics have to work hard to maintain a sense of peace and eager expectation for the coming of the Lord.  In the midst of all of the noise, we need silence.  Why not come to the House of the Lord, our church, to find that silence, to be with Christ Himself, who is “the reason for the season.”  Make an effort to make a visit to Jesus in the tabernacle a few times before Christmas apart from coming to Mass.  As we come to Him and make time for Him, even if for just a few minutes, He will give us the gift of His peace and an increase of joy in His love for us, a joy that will prepare our hearts to receive Him not only when we celebrate Christmas, but each time we come to the House of the Lord.

Father Alford     

If you have attended Mass at the Cathedral regularly, or at most parishes in our diocese, you may have noticed that some women wear a veil from the moment they walk in the door of the church until they leave. You might have wondered what this is all about, or thought that Vatican II did away with women veiling during Mass. I have heard some stories from older parishioners of the nuns who made every girl wear a head covering as they attended Mass at their Catholic school – even if that meant a tissue or napkin out of their purse! I am sure that this was not a pleasant experience for some young ladies who did not understand what wearing a veil was all about. 

There is evidence for women wearing veils during prayer in the bible. St. Paul wrote, “A man, on the other hand, should not cover his head, because he is the image and glory of God, but woman is the glory of man … For this reason, a woman should have a sign of authority on her head, because of the angels” (1 Corinthians 11:7-10). Of course, it is true that women are also the image and glory of God, and St. Paul wrote more about this issue than in the few verses I quoted. Essentially, Paul is referring to an analogy that permeates the scriptures to describe God’s relationship with his people: the relationship of a marriage. Earlier in this passage, St. Paul wrote, “The head of every man is Christ, the head of a woman is her husband, and the head of Christ is God” (1 Corinthians 11:3). 

Christ is the head of the Church, and Christ is the spouse of the Church. A husband and wife stand in place of Christ and his Church as a sign – a Sacrament – of God’s relationship to the Church. So, when he instructs a woman to wear a veil, he is asking her to stand as a symbol of the Church as the bride of Christ. Admittedly, this symbolism may seem like a bit of a stretch for our modern parishioners, as Paul is also mixing in certain cultural elements which no longer apply today. As it stands now, the Church does not require women to cover their heads in Church, although many women, especially in non-Western cultures, still choose to do so. 

Earlier, St. Paul said that a woman should cover her head “because of the angels.” What does this mean? According to one author I read (Peter Kwasniewski), this is a reference to Isaiah when he had a vision of heaven. Here is the passage: “I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple. Above him stood the seraphim; each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory” (Isaiah 6:2). The angels who stand in the presence of God veil themselves using two wings as a sign of reverence, awe, and respect for the God of Israel. In this way, it is a symbol of submission and obedience to God. In this way, the veil is meant to be an exterior expression of an interior disposition of obedience and submission to God. 

I have heard a similar explanation during my years in the seminary, and it’s helpful to understand in the context of our Catholic liturgy. In the Mass, we typically veil certain objects and locations to show reverence and honor to sacred places and things. Many churches have a veil over the tabernacle, which holds the Body of our Lord, as a way to show respect to his Real Presence. In the Cathedral, you can’t see the veil unless the doors are propped open, but our tabernacle has a veil hanging inside between the door and the Eucharist. Traditionally, the chalice at Mass has been veiled before it is used at Mass. In wedding Masses, most brides choose to wear some sort of veil to cover their head, which symbolizes purity and reverence for her husband. In the temple of Israel, the Holy of Holies was covered by a veil which hung from floor to ceiling. 

Most women who wear veils today wear some sort of lace mantilla, but the same idea applies to any kind of hat or scarf which can be used to cover one’s head. I have heard a few stories of young ladies being reprimanded by older women for wearing a head covering in church, thinking that it is a symbol of repression. This is a misunderstanding of the tradition of covering one’s head. In some cultures, it is certainly true that men force women to wear a veil because they see them as lesser members of society. This is not the case in Christian cultures. Mary is almost always depicted wearing some sort of veil, which symbolizes both her great dignity and great humility as the Mother of God. 

An organization called “Veils by Lily” is a great resource for more information about veiling at Mass, along with a good variety of veils for purchase. I used this website in writing this article. Ladies veiling their head during Mass is a pious custom which many find to be a good way to show their love for Jesus. This practice is a beautiful tradition in which the Church still sees great value, but does not currently require at Mass.