This weekend, my seven classmates in the diocese and I will celebrate our first anniversary as Catholic priests. Dave Beagles, Michael Berndt, Peter Kosk, Paul Luczak, Michael Meinhart, Michael Trummer, Dominic Vahling, and I – Peter Chineke, were ordained to the sacred priesthood of Christ last June 19, 2020, by Bishop Thomas John Paprocki. That day was the Feast of the Sacred Heart of Jesus. After the ordination, we all began our ministries in various parishes and schools across the diocese officially on July 1, 2020. Father Dominic Vahling and I have been working here at the Cathedral parish with Father Brian Alford as our pastor. We also work full-time as co-Chaplains at the Sacred Heart-Griffin High School here in town.

Looking back to my first year as a priest in our diocese, working as a parochial vicar here at the Cathedral and as a Chaplain at the SHG, I have had many amazing experiences. I have also encountered people whose lives and faith inspire, encourage, and strengthens me. Some of these people include our Cathedral parishioners and the staff and students at the Sacred Heart-Griffin High School. While space will not permit me to mention some of these beautiful people, I will briefly summarize some of the highlights of my ministry this past year. 

Here at the Cathedral, we live as a community with the four of us (Fathers Alford, Rankin, Vahling, and I) and the Bishop. Although we live on a separate floor from the Bishop, we do many things in common. These include community prayers, Masses, meals, movies, and some outdoor exercises. This community life as a priest with these holy men of God is a rare privilege. In most cases, diocesan priests live alone in their parish rectories and sometimes in pairs for those who have parochial vicars. Our community life here in the Cathedral rectory has helped me to know these three of my brother-priests and our Bishop better than I could have known them. Living with them since after my ordination has also made my transition from seminary life to priesthood smoother and more enjoyable.

As a parochial vicar in our Cathedral parish, I have enjoyed the opportunities to celebrate the sacraments and do many other ministries. Celebrating the Eucharist, preaching at Masses, visiting the nursing homes, baptizing new babies, hearing Confessions, attending dinner/lunch invitations, visiting the sick, and our home-bound parishioners are among my favorite ministries this past year. I hardly let go of any opportunity to do these ministries because I find so much joy and life in them.

Another experience that has made my first year of priesthood awesome is my chaplaincy ministry at the Sacred Heart-Griffin High School here in town. It has been an incredible experience getting to know some of these students and their teachers as a Chaplain. I have had many fantastic opportunities to hear Confessions, celebrate Masses, and preach homilies for these young students. Getting to know them and accompanying them in their faith journey have been among the highlights of my ministry this first year in the priesthood of Christ.

Feast Day: June 24^th (6 months until Christmas!)

We have so many options for saints to study the bible with this week, but I have chosen our upcoming feast of the Nativity of St. John the Baptist’s because it directs our attention directly to a scriptural text: 

Now the time came for Elizabeth to be delivered, and she gave birth to a son. ⁵⁸ And her neighbors and kinsfolk heard that the Lord had shown great mercy to her, and they rejoiced with her. ⁵⁹  And on the eighth day they came to circumcise the child; and they would have named him Zechariah after his father, ⁶⁰ but his mother said, “Not so; he shall be called John.” ⁶¹ And they said to her, “None of your kindred is called by this name.” ⁶² And they made signs to his father, inquiring what he would have him called. ⁶³  And he asked for a writing tablet, and wrote, “His name is John.” And they all marveled. ⁶⁴ And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. ⁶⁵ And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea; ⁶⁶ and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him. 

Luke 1:⁵⁷

Luke’s theme of God’s mercy, especially for the lowly (remember Mary’s Magnificat, which came just verses prior to the scene we have here), comes to the forefront right off the bat.  “The Lord had shown great mercy to her…”  Why are we always surprised by God’s mercy?  He always shows great mercy.  He offers it before we ask, and when we don’t deserve it.  But just as the entire people of Israel had to struggle to believe in God’s mercy, so must Elizabeth and Zechariah, and their neighbors and kinsfolk, and so much we.  How much easier it is to see God as angry or unhappy: Who stomps off in a huff when we turn our backs on Him?  That would be much more like ourselves, but it is not the way that God offers His love again, and again, to His people.  

How, here, does God show mercy?  It is by the birth of a son for Elizabeth and Zechariah.  There is no greater gift that God can give.  Here His mercy is bundled up in the little baby John, but God seems to delight in giving His greatest gifts along, and within, the gift of a new human life.  He sent salvation in the Christ-child; freedom in the birth of Moses; joy in the gift of Isaac; a nation in the double-gift of Esau and Jacob; and even Eve was drawn out of Adam, as He was created from the dust.  It seems that God loves to bring life into barrenness.  All His love is summed up in the gift of a child.

But let us return to the rejoicing throng around the home up in the hill country of Judah, for we learn another lesson about God as we watch this scene unfold.  We see Elizabeth and Zechariah discerning the name for their son and are prompted away from the traditional names by the Holy Spirit, Who gives them the name “John”.   Y’hohanan or Yohanan in Hebrew name meaning “Graced by God” (you can see within it the root Y’, which is an abbreviation of the Divine Name, the Tetragrammaton, followed by hanan, meaning “he favored” or “he graced”).  The theme of mercy reappears!  And praise God, that this name which trumpets His love, remains popular!  There are approximately 12 million American men named John with about 100,000 new John’s born to our country every year.  (And there are plenty of women named Joan, Johna, Jeanne, Gianna, Joanne, Janet, or Hannah, to name a few female names from the same root.) 

One final point.  Upon this wondrous naming, after the miraculous birth, we are told that the people feared, marveled, were struck by awe.  Do you or I ever let wonder take ahold of us?  To wonder at something means you do not understand it, control it, or made it happen.  Do we recognize those moments?  Do we exult when God’s grace breaks in, or do we miss those moments, or not want to call much attention to it?  Is it easier to ignore God’s mercy?  Is it simpler to just let those gifts of Love slide by without making much of a fuss?

– Fr. Dominic Rankin is very happy with his first name (and second name, and confirmation name, and last name now that I think about it), but this week he was struck by the power behind the name “John”.  Jesus chose John the Baptist as His precursor and forerunner, and John the Apostle as His beloved disciple.  Both were entrusted to proclaim His love in a profound way.  Both were graced to do it!  (But, to clarify, you don’t have to be named John to do that.)

Last week, we reflected on the important and inseparable connection between the Sacred Heart and the Eucharist.  Today, I would like to invite us to see how that connection extends in a special way to the priests of the Church.  On the night of the Last Supper on Holy Thursday, when Jesus instituted the Holy Eucharist as a sign of His enduing love for His people, He also instituted the Sacrament of Holy Orders.  It was His intention to make the gift of the Eucharist dependent on the ministry of His Apostles and their successors, the bishops, and those who share in their sacramental ministry, the priests.  Priests are therefore united to the Heart of Jesus in a special way, as described simply but beautifully by St. John Vianney, the Patron of Priests: “The priesthood is the love of the Heart of Jesus.”

Last year, the Solemnity of the Sacred Heart fell on June 19.  Providentially, that was the day to which we transferred our priesthood ordination for the year due to pandemic restrictions in place.  It was so fitting to celebrate this gift of priestly ordinations on that day on which the Church remembers the great love Christ has for us.  In his ordination homily, Bishop Paprocki made the following point about the essence of the priesthood, pointing to the example of one of the greatest priests of our diocese, Venerable Father Augustine Tolton:

If you look to the heroic virtue of Father Tolton, this holy priest of Jesus Christ will teach you how, again and again, no matter the joys and sufferings you will experience through your ministry, to allow your hearts to be pierced out of love for God and neighbor; he will teach you how to lead others into the Sacred Heart so that they might know how much God loves them. This, after all, is the principal mission of the Diaconate and of the Priesthood.

Two of the men ordained to the priesthood on that day were our very own Father Peter Chineke and Father Dominic Vahling.  It has been a real joy to witness their first year of priestly ministry.  In their own way, each of them has done as the Bishop has encouraged them, to lead people to know how much God loves them.  Also ordained to the diaconate on that day was Deacon Chris Trummer, who was just ordained to the priesthood this past  Saturday (June 12).  We pray that his ministry will follow this same direction, that those who will encounter his ministry will grow in their understanding of God’s love for them.

In conclusion, I invite all of us to join in prayer for all of those who are in Holy Orders in our parish and in our diocese.  There are a lot of different things that we do in service to our parishes and our diocese, but we must never forget that everything should be directed toward leading all of you to that deeper encounter with the Sacred Heart of Jesus, whose love for us has the power to transform our lives here, and prepare us to be with Him forever in Heaven.

Father Alford     

One of the major concerns we have today as Catholics are the fleeing of our Catholic brethren from the faith. While some of our brothers and sisters leave the faith for other religions or churches, most of those who walk away avoid religious identification or affiliation. A good number of them, directly or indirectly, prefer to be identified as “non-practicing Catholics.” In addition, I recently found out that some people leave the Catholic faith because of their doubts over some of our Catholic Christian teachings and practices.

I recently met a young adult who stopped attending Masses and other Church activities when she discovered that Saturday is the Sabbath according to the Bible. Still, Christians ignore it and observe their Sabbath on Sundays. I gently inquired from her what efforts she made to find out why this “wrong practice.” She explained that she came across that in her study of the Bible and never bothered to make a further inquiry from anyone since the Bible is the highest source of truth for Christians. I appreciated her efforts to read her Bible – a practice that is, unfortunately, rare among many Catholics today. But I also encouraged her not to limit her search for the truth in her Bible studies. Sometimes, asking questions for clarifications from Catholic friends and families or sharing ideas with them can be helpful.

Although old and very established text, the Bible is a living text with deep spiritual, theological, and historical elements. These things make the Bible, sometimes, more challenging to understand than it may appear. For this reason, reading and studying it and sharing the fruits of our studies with others increases our chances of a deeper understanding of the Bible texts.

It is easy to agree with me for encouraging the young lady not to limit her search for the truth in her studies of the scriptures and share with others and ask questions. But unfortunately, we live in a time and culture where radical individualism and subjectivism have become moral virtues instead of the social vices they are. Regrettably, individualism and subjectivism as social ills have continued to negatively impact how we live our lives, not only as Catholic Christians but as human beings in general.

While I took time to explain why most Christians celebrate the Sabbath on Sundays instead of Saturdays, I will summarize my explanations here.

The realization of Saturday as the Sabbath and not Sunday is most probably a product of a plain reading of the Old Testament bible. This O.T is a story of the revelations that God made in and with his people – the Ancient Jews. While these revelations are still true and valid for us Christians, Jesus Christ – the Son of God and second person of the Trinity, is the fullness of God’s revelations. Therefore, while everything in the O.T is still true and valid, Christ, who is the fullness of God’s revelations and his teachings in the New Testament, completes the O.T.

Jesus Christ resurrected on a Sunday – the Easter Sunday. His resurrection is most critical for the salvation of humanity and very central in our entire Christian life and practice. Therefore, instead of celebrating the Sabbath on a Saturday as the people did during the Old Testament times, Christians choose to celebrate this wonderful day of rest and worship on Sundays to honor Christ and mark the glorious day Christ signed our salvation.

Feast Day: June 19^th 

We are plunging along in our summer “bible study” with the saints.  This week we find ourselves around the year 1000, in the Benedictine monastery of St. Apollinare (near Ravenna, so, a bit North of halfway between Venice and Rome in Italy).  The Abbot, Romuald, is putting the finishing touches on his rule.  Unlike that of Augustine (used by the Dominicans), or Benedict (Benedictines), or Albert (Carmelites), his rule is found in its entirety below:

Sit in your cell as in paradise.
Put the whole world behind you and forget it.
Watch your thoughts like a good fisherman watching for fish,
The path you must follow is in the Psalms — never leave it.

If you have just come to the monastery,
and in spite of your good will you cannot accomplish what you want,
take every opportunity you can to sing the Psalms in your heart
and to understand them with your mind.

And if your mind wanders as you read, do not give up;
hurry back and apply your mind to the words once more.

Realize above all that you are in God’s presence,
and stand there with the attitude of one who stands
before the emperor.

Empty yourself completely and sit waiting,
content with the grace of God,
like the chick who tastes nothing and eats nothing
but what his mother brings him.

And that is the whole thing!  Might I invite you to pray to the Holy Spirit and read through that again?  This is scriptural prayer at its best, and most basic, and if it is enough for Camaldolese Monks, it is probably enough for much of your or my spiritual life too!

Recognize that wherever you are right now, God is close.  Paradise is near.  Let His quiet fill your heart.

Take up a Psalm, or another line from scripture.  Let it sit in your mind.  Consider it.  Plunge its depths.  Return to it.  Repeat it slowly.  Let the Lord speak to you through it.

Now return to God.  He is with you.  He loves you.  He gazes upon you.  Look up at Him.  Love Him.  Wait on Him.  Just be with Him.  

 Fr. Dominic Rankin usually goes long on these little articles.  This week he is taking a card from St. Romuald and keeping it simple.  Let Scripture do the work.  Let God to the talking.  Let your love be carried aloft by Him.  God’s “liturgical providence” provides us these words today:

Thus says the Lord God: “I myself will take a sprig from the lofty top of the cedar, and will set it out; I will break off from the topmost of its young twigs a tender one, and I myself will plant it upon a high and lofty mountain; ²³  on the mountain height of Israel will I plant it, that it may bring forth boughs and bear fruit, and become a noble cedar; and under it will dwell all kinds of beasts; in the shade of its branches birds of every sort will nest. ²⁴ And all the trees of the field shall know that I the Lord bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish. I the Lord have spoken, and I will do it.”

^{Ez 17:22}

It is good to give thanks to the Lord 
to sing praises to your name, O Most High; 
² to declare your merciful love in the morning, 
and your faithfulness by night, …
¹² The righteous flourish like the palm tree, 
and grow like a cedar in Lebanon. 
¹³ They are planted in the house of the Lord, 
they flourish in the courts of our God. 
¹⁴ They still bring forth fruit in old age, 
they are ever full of sap and green, 

^{Psalm 92:1}

And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? ³¹ It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; ³² yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.” ³³ With many such parables he spoke the word to them, as they were able to hear it; ³⁴  he did not speak to them without a parable, but privately to his own disciples he explained everything.

^{Mark 4:30}

Last month, I offered a three-part Adult Faith Formation series on St. Joseph, a fitting topic given our Holy Father declaring this to be a Year of St. Joseph.  In my third and final session, I addressed various devotions to St. Joseph.  One of the general points that I made in that presentation was how the Church connects her devotional life to the rhythm of the days of the week and the months of the year.  For example, Sunday is a day on which we as Catholics are called to have a greater devotion to the Resurrection, for it was on Sunday that Jesus rose from the dead.  The month which we just concluded, May, was given as a time to give special devotion to our Blessed Mother.

As we begin this new month of June, the Church invites us to fix our attention on the Sacred Heart of Jesus.  The Solemnity of the Sacred Heart almost always falls during this month (June 11^th, this Friday, this year), so it is a fitting time for us to focus on the Heart of Jesus, which burns with love for us.  This devotion has been one that I have loved for many years, first having been introduced to it when the pastor of my home parish would have the congregation join in praying the Litany of the Sacred Heart on the First Friday of every month.  Throughout this month, I will be reflecting on this beautiful devotion in my bulletin articles.

As the Church celebrates today the Solemnity of the Most Holy Body and Blood of Jesus (also known for it’s Latin title of Corpus Christi), there is an important connection between the Sacred Heart and the Blessed Sacrament, for the Eucharist is the most profound expression of the love of the Sacred Heart.  St. Julian Eymard makes this point in a succinct but profound way: “Let us learn to honor the Sacred Heart in the Eucharist.  Let us never separate them.”

One part of the devotion to the Sacred Heart is the notion of reparation for how often humanity has rejected the love of Christ, especially in the Most Holy Eucharist.  In His revelations to St. Margaret Mary Alacoque, the Apostle to the Sacred Heart, Jesus had these unsettling words to say:

Behold this Heart which has so loved men that It spared nothing, even going so far as to exhaust and consume Itself, to prove to them Its love. And in return I receive from the greater part of men nothing but ingratitude, by the contempt, irreverence, sacrileges and coldness with which they treat Me in this Sacrament of Love.

I have never forgotten these words, and it prompted me to confess any times that I had treated the Lord in this way, especially if I had received the Eucharist unworthily.  On this Corpus Christi Sunday, I invite all of us to take these words to heart, and to ask the Lord to help us to be aware of the times when we have received Him with irreverence or coldness of heart.  In particular, let us be aware of any times we may have received Him unworthily, meaning having committed a mortal sin, then going to Holy Communion without first going to confession.  To do so is to commit the sin of sacrilege, and this is one of the greatest offenses to the love of the Heart of Jesus.  If we are aware of this, then please go to Confession, and be sure to ask the Lord for forgiveness for receiving Him unworthily.  Then, let us promise never to receive the Lord unworthily again, even if it means we refrain from receiving Holy Communion until we make it to confession again.

Father Alford     

Summer vacation is usually a beautiful opportunity to step out of one’s place or routine to see something new, visit a new place, or bond with friends or families. This is especially true in places like the United States, where the summer is a distinct climatic season with warm weather that allows for outdoor activities. Living in the United States for the past five years now, summer is gradually becoming for me what it is for Americans – a special time to do something fun. I have often given little or no attention to the question: what are your plans for the summer? But this time, I have been paying attention to it – more seriously than in previous years. And so, what are my plans for this summer? Am I keeping Christ in those plans?

When I started thinking about some possible things I can do this summer for fun, the first two that came to my mind were to take a week off for hiking somewhere in one of the states I have not been to. The second was to take a week off to visit my aunt and her family in Florida. Whichever one will be the option, the next thing I had to deal with was during that one week off, where will I be attending or celebrating daily Masses? When this question came to my mind, I wondered if I started thinking this way just because I am now a priest, or have I always thought that way? Then I recalled a few incidents in the past where I canceled or rescheduled trips because of the improbability of daily Masses. At that point, I reminded myself that this has nothing to do with my being a priest now. Instead, it is a question about personal priorities – trying to keep Christ in all I do, including my vacations.

So, I began to wonder whether daily and or weekly Masses’ possibilities are among the priorities for people when they make plans for their summer trips and vacations? Thinking about this, I remember one of the gentlemen in my Cursillo group who usually travel to Hawaii for holidays. In one of our meetings recently, something came up. He narrated how having a Catholic Church within walking distance to wherever he was going to stay during his vacations in Hawaii is a critical part of his planning. How awesome! How beautiful it is for us to keep Christ in our vacations?

While vacations are beautiful opportunities to take some time away from work, school, or normal life’s routines to do something fun, it is not a time to separate ourselves from Christ. We are Christ’s. We belong to Him in very inseparable ways. Any attempt to force that separation always, directly or indirectly, results in spiritual dryness, emotional discontentment, sadness, loneliness, misery, and fear even amid families, friends, and fortunes. This summer, as we plan our vacations and trips, let us keep Christ in them all. We can do this by making sure we attend daily Masses where and when possible and weekend Masses unfailingly during our vacations and trips. Let us keep our spiritual/prayer lives even stronger. Happy Summer!

Feast Day: June 5th

I know this article will appear in your hands a day after we celebrate St. Boniface’s feast day, but his words on scripture this week were too good to pass up!  

We start our tale in 720AD, with Boniface up by the North Sea (between Norway and Germany these days), where he receives a letter from a good friend, the Abbess of Minster on the Isle of Thanet, back in England near Canterbury.  (Funnily enough, the “Isle” of Thanet is no longer an island these days, but it was when St. Eadburga sent her note.)

Be it known to you, my gracious father, that I give thanks without ceasing to Almighty God because, as I learned from your letter, He has shown His mercy to you in many ways and jealously guarded you on your way through strange and distant lands. First, He inspired the Pontiff who sits in the chair of Peter to grant the desire of your heart. Afterwards He humbled at your feet King Radbod, the enemy of the Catholic Church; finally He revealed to you in a dream that you would reap God’s harvest and gather many souls into the barn of the heavenly kingdom. – Abbess Eadburga to Boniface (720AD)

Of course, we no longer have all of their correspondence, but we hear again from Eadburga in 732, asking Boniface to pray for her parents, and then in 735, we finally hear his side of the story:

To the most reverend and beloved sister, Abbess Eadburga, Boniface, least of the servants of God, loving greetings.  I pray Almighty God, the Rewarder of all good works, that when you reach the heavenly mansions and the everlasting tents He will repay you for all the generosity you have shown to me. For, many times, by your useful gifts of books and vestments, you have consoled and relieved me in my distress. And so I beg you to continue the good work you have begun by copying out for me in letters of gold the epistles of my lord, St. Peter, that a reverence and love of the Holy Scriptures may be impressed on the minds of the heathens to whom I preach, and that I may ever have before my gaze the words of him who guided me along this path.  The materials [gold] needed for the copy I am sending by the priest Eoban.  Deal, then, my dear sister, with this my request as you have so generously dealt with them in the past, so that here on earth your deeds may shine in letters of gold to the glory of our Father who is in heaven.  For your well-being in Christ and for your continual progress in virtue I offer my prayers. – Boniface to Abbess Eadburga (735AD)

I take note not only of their friendship via that slow, but sublime, means of hand-written notes, but also just how much Boniface cherishes the words of Scripture.  Not only is he anguishing over just getting a copy of the Epistle of Peter, he sends gold so that it could be written with gold ink.  Do his words strike us as strange?  Does his commitment to the Word of God seem over the top?  I ask his intercession today that I might be inspired by His love!  “…that a reverence and love of the Holy Scriptures may be impressed on the minds of the heathens to whom I preach, and that I may ever have before my gaze the words of him who guided me along this path.”  What a saint!

– Fr. Dominic Rankin writes to his own sister, a Dominican Nun, to keep her appraised of his ministerial work and to ask her prayers as well.  He currently considers it unlikely that a reigning monarch will reach out to him having gotten to know Sr. Mary Thomas, but that seems to be what happened to Boniface through Aedburga…

Having thus briefly mentioned these matters, there is one other favour I have to ask, which, from what I hear [from Eadburga], will not be difficult for you to grant, namely, to send me a pair of falcons, quick and spirited enough to attack crows without hesitation and bring them back to earth after catching them. We ask you to procure these birds and send them to us, since there are few hawks of this kind over here in Kent, which produce good offspring, quick-witted, mettlesome and capable of being tamed, trained and taught for the purpose I have mentioned. – King Ethelbert, Requesting Falcons from Boniface (748AD).

In late March of last year, as the pandemic restrictions were just beginning, I recall various people making comments about finding the good in the midst of such challenging circumstances.  Many people commented on how those restrictions made possible more time together as a family.  Those hectic schedules that often defined the lives of families prior to the pandemic were no longer an issue, and families found themselves together in ways they had not before.  Families commented on how they appreciated having the opportunity to have meals together and to spend time doing activities together with the free time that the pandemic had afforded them.

At the same time, our parish families really suffered as we were forced to suspend public masses and indeed all of our gatherings as a family.  We had to settle for virtual community.  It was something, but it was far from sufficient as our sense of being a part of a parish family was strained.  In an attempt to foster some sense of parish family unity, we have used the pages of our Cathedral Weekly to focus on the Sacraments, in parallel with our families involved in our Family of Faith family catechesis program.

With much of our society returning to “normal”, it is my hope that our experiences, particularly with these two types of families, have left an impression upon us.  For our physical families, many of the demanding schedules are returning.  And while there may be some sense of relief in going back to some of those fulfilling experiences, it is my prayer that the time of togetherness during the pandemic has instilled a desire to make time as a family more a part of the new normal moving forward.  Going back to “normal” where our lives are so hectic that we barely meet one another in the family is not out goal, but to create a new experience of family life that values time together in the midst of the lives we live.

As a parish family, it is my hope that our being deprived of being together has instilled a desire in us to place a higher priority on making our parish family an important part of our lives.  Going back to “normal” parish family life as it existed before the pandemic is not our goal here.  As positive as some of our experiences may have been, I think we can all admit that there was a lack of family unity in our parishes.  This is something with which virtually every parish has experienced in recent decades.  We want to move forward with a greater sense of belonging to this family, not just individuals who drop in and drop out, but who gather together joyfully as brothers and sisters united who long to be together as a family of love.

While we use the title Family of Faith for our family catechesis program, I hope we can see it in a broader sense as a phrase that describes our larger parish family.  We are a family of faith, we are a family of hope, and we are a family of love.  As we celebrate the perfect family of love in the Holy Trinity this Sunday, let us pray that our own families and our parish family will move forward renewed in our desire for greater unity in love with and for one another.

Father Alford