In the midst of working to return to normal living, the diocesan church, as well as our parish family, was given multiple blessings on Friday evening, June 19th, with the ordination of six new priests and one new deacon. Among those being ordained to the Priesthood of Jesus Christ was one of our own: Father David Beagles.

As you know, for the past several years Father David has been studying at Sacred Heart Seminary in Hales Corners, Wisconsin, just outside of Milwaukee. The past five years have been a time for him to be formed more and more after the heart of Jesus, the Good Shepherd. For many years, Father David has been a loving and faithful son of this parish, serving as a weekday Mass server before his departure for studies. If you talk to members of the faithful in other parishes where Father David has served during his time in the seminary, you will find the same consistent comments: loving, compassionate, gracious, generous, faith-filled, and kind.

We give thanks to God that Father David answered the Lord’s call and that God’s grace has led him to this awesome moment. How blessed we are in our brother, the son of the Cathedral Parish. Father David will soon be moving to St. Francis Solanus Parish in Quincy as the parish’s parochial vicar. Father David, along with his new pastor, Father Steven Arisman, will have the challenge and blessing of being the first diocesan priests to serve the people of St. Francis in the parish’s 160-year history, succeeding the Franciscan Friars.

Along with Father David, the Cathedral’s two new and incoming parochial vicars were also ordained: Father Peter Chineke and Father Dominic Vahling. Please pray for these men and all those ordained with them as they prepare for their first assignment. I know that Father Peter and Father Dominic will serve this parish well.

One of the on-going effects of the pandemic is our inability at present to offer Father David a proper celebration for his ordination. For those who may wish to send him well wishes or a token of congratulations, you may do so by through the Cathedral office, either by mail or by dropping it off; we will see that it finds its way to Father David.

Additionally, we had also hoped to have a celebration for Bishop Paprocki this Sunday evening as Monday, June 22, marks the tenth anniversary of his installation as the ninth bishop of our diocese; that event will be celebrated by the faithful at a later date. Nonetheless, please remember Bishop Paprocki in your prayers that the Lord will continue to strengthen him with the graces needed to be a good and faithful shepherd and successor of the Apostles.

These few months have been trying for many of us in many ways yet God continues to pour out his goodness and grace. These celebrations are proof of that fact. May we have hearts and lives open to receive the good things that God wishes to bestow on us in every season!

Father Christopher House is the Rector of the Cathedral and serves in various leadership roles within the diocesan curia, namely Chancellor and Vicar Judicial.

This weekend we celebrate the feast formally titled the Solemnity of the Body and Blood of Christ, but popularly known as Corpus Christi. Every time the Church gathers to celebrate the Mass, the Eucharist, which is the body, blood, soul, and divinity of our Lord, is at the center of our worship. We must avoid the danger of growing lax in our reverence and awe due to our familiarity with this great and wonderful sacrament, which is one reason why the Church dedicates a particular day of solemnity to focus solely on this mystery.

Personally, among the many sorrows of these months of pandemic has been the separation of the faithful from the Eucharist. The Eucharist is the life source of the Church, the ultimate manifestation of Christ’s presence among us, and it has been the strength of the faithful for the Church’s entire history. It is not a sign or symbol, because a sign or symbol points to another reality. The Eucharist is a reality because the Holy Spirit changes the humble gifts of bread and wine that we offer into the real presence of Jesus. In extreme circumstances spiritual communion serves as a solace and source of grace but it is not the same the physical manifestation of the Lord Jesus under the appearance of bread and wine. You may remember one of Coca-Cola’s past slogans of “It’s the real thing.” Truer words could not be said regarding the Eucharist.

Some of you may have attended an adult faith formation series last year with Fr. Stock on the 20th century American Catholic writer Flannery O’Connor. Amongst her writings is a letter where Flannery recounted being invited to a dinner party and feeling out of place in a group of she termed “intellectuals.” She went on to say that she said nothing all night until the conversation turned to the Church and the Eucharist and that her hostess talked about that, even though she had left the practice of the faith, she still thought that the Eucharist was a wonderful “symbol.” Having heard enough, Flannery recounted: I then said, in a very shaky voice, ‘Well, if it’s a symbol, to hell with it.’ That was all the defense I was capable of but I realize now that this is all I will ever be able to say about it, outside of a story, except that it is the center of existence for me; all the rest of life is expendable.

May we have the same grace that Flannery O’Connor did to recognize just how vital the Eucharist is for us. The Church should not have to impose an obligation on participating in Sunday Mass; the Eucharist should be incentive enough. The Eucharist has been the strength of martyrs, it has comforted the faithful over the centuries in the face of adversity, it is the source and summit of our life of faith, and the remedy for our mortality that will lead us to everlasting life. May we always approach the altar to receive this most precious gift with worthy hearts and lives.

Father Christopher House is the Rector of the Cathedral and serves in various leadership roles within the diocesan curia, namely Chancellor and Vicar Judicial.

I have often referred to the older woman who lived across the street when I was growing up. She was a gentle soul named Pani. It was only until many years later that I learned that “Pani” really meant “Mrs. or Miss” in Polish! She would often speak of her life during the depression in Poland and of course, her experience of WWII. She and her husband had just gotten married when they both were carried off to different concentration camps. Neither knew the fate of the other for well over a year and she would speak of these days with great emotion and pain. I had no words and could only intently listen. I asked her what is was like to be separated for so long and she labored to communicate, in broken English, her feelings of loss, anxiety, fear and uncertainty. She waited, hoped and put her trust in God. Much to each of their surprise, an amazing, emotional, and triumphant reunion took place one day and they both realized that their fears and worries had no merit and they could be together again. It did not matter that all their physical possessions were gone; they had each other.

I asked her one day what became of the love she had for her husband during that time away and how it could be sustained. She remarked, without missing a step that it continued to grow and strengthen in her heart and soul. His love was alive in her and hers in him. They were never really apart. When they saw each other again it was as if time never passed and they continued on. The time of separation strengthened their love in so many ways. They were strengthened and given a strong resilience towards life’s disappointments and hurts. All this made their life together even more special. They appreciated each other all the more.

Many have been away from the Eucharist, the very Body and Blood of Christ, for a long time. Due to a dangerous pandemic, we were quickly separated from the physical reception of this eternal source and Presence of Love Incarnate, inspiration, and strength. As church teaching reminds us, as efficacious, beautiful, and grace filled the sacraments are, God is not bound by them. He always finds a way. Even through the pain of physical separation from the Body of Christ, the very Presence of God stirs and works in each member of the Body of Christ so that the Divine Image can still be revealed, and we can become precisely what we are meant to eat. The love relationship fostered with God cannot be taken or diminished in one who truly desires it and believes.

The community of believers receives through the gift of the Eucharist the power and the presence to touch and heal in the name of the One they desire to welcome within. So many wonderful Eucharistic blessings have taken place over the last several weeks. Families have been brought closer together, the hectic and frenzied pace of life has been put on hold for a bit, deeper conversations with those who matter the most have occurred, generosity toward those who are struggling, poor, and bearing the brunt of the pandemic’s economic fallout is being demonstrated, our dependence upon God is being realized, our need for community, social interaction and support confirmed, the earth is healing a bit, our call to solidarity is being realized and the list goes on and on in terms of how, even in spite of the absence of the physical reception of the Eucharist, God is inspiring, working, transforming, forming, and redeeming the world piece by piece. All these things and more bring hope to those who can easily fall into despair. They are lights in the midst of darkness.

Nothing can stop grace. But we also realize that separation, while bearable for a time cannot be allowed to last forever. We must connect again. My friend Pani needed to physically embrace her husband again in order for their love to continue to grow more deeply. We need to embrace the Eucharistic presence of God and our community of faith again in order to fully be who we are called to be. The sacred Eucharistic meal is a celebration of intimacy, the reunion of two loves in constant search of and longing for the other. What wonderful reunions are happening all over the world!

It is now within our grasp, especially after the experience we have endured and continue to endure, to change the way life is lived and to more intentionally put into practice the Beatitudes the Divine Guest has revealed. We are asked to be like Christ and work to create a world of sufficiency, not deficiency, where no longer does the greed of some create the want of others but where all of God’s children can find a home and a place at the table of life. The One who makes a home within calls us to live a life that transforms! It is time, more than ever, to allow the Eucharistic Presence of Christ to change us so that we can become real agents of change for others. People, our environment, and economic systems are hurting. We have to set our relationships with all things straight and allow justice, equity, peace, sustainability, accountability, and mercy order all things. This is the Eucharistic way.

If we see our relationship with the Body and Blood of Christ simply as something necessary for our personal salvation, then we are wrong. It is never just about me and what I think I need, want, and merit. If we really recognize Jesus in the Breaking of the Bread then we will also recognize him in the poor, the outcast, and all who cry out for healing and wholeness. What we do for them we do for Christ. The very presence of God touches the depths of the human soul and visits a part of us that no human being can ever hope to explore. We are God’s. It is out of that relationship that we live our life. It is to God that we have allegiance.

Throughout history we have hurt so many people in the name of progress. Throughout history we have trampled upon our environment in the pursuit of wealth and power. Throughout history we have done everything possible to live our lives without God. Throughout history we have forced so many people to conform to a certain way of thinking and persecuted them because they looked and believed differently than us. Have we learned any lessons during our time away? If so, then the reunions with the physical Presence of Christ that are happening all over the world ought to set all of us on fire with the transforming Presence and love of the Holy Spirit! In how we order our lives, set up our priorities, interact in the world, speak to others, and advocate to accomplish, what will people see? It is hoped that they see people who believe what they believe not simply for their own merit but because they truly desire to become the One they receive!

Fr. Mark Suslenko is Pastor of the Community of Ss. Isidore and Maria in Glastonbury, CT. Fr. Suslenko publishes reflection articles regularly to his parish’s blog.