Hopefully last week’s article about doing an attitude check with regards to how we see going to Mass was helpful.  Even as somebody who loves to celebrate Mass everyday, I found myself asking the Lord to continue to purify my attitude and renew my heart with a deeper love for the Mass.

As promised last week, my goal for this week’s article is to touch briefly on the external preparations we should undergo as we get ready to encounter the Lord at Mass.  The first thing to consider is the Eucharistic fast.  Here is what the law says concerning this fast: “One who is to receive the Most Holy Eucharist is to abstain from any food or drink, with the exception of water and medicine, for at least the period of one hour before Holy Communion.”

I am surprised at how many people are unaware of this obligation, so it is worth bringing up.  There are a few things to explain here.  There may be a person with a medical condition or advanced age where a fast is not possible.  But in general, one hour before communion (not before the beginning of Mass, but before the reception of Holy Communion) is not that much of a burden.  Notice also that the law says “at least” one hour.  One can choose to make the fast before Holy Communion longer.  The point of fasting before Holy Communion is to increase our hunger and thirst for the Lord, both physically and spiritually.  So although this form or preparation is external, it is also necessarily connected to our internal preparation.

Another form of external preparation that is at the service of our internal preparation is the timeliness of our arrival to Mass.  As I stand in the back of the church before the Entrance Procession, noticing the many empty spaces in the church, I sometimes half-jokingly comment: “The 4:02 pm bus must have not arrived yet.”  By the time I process in, kiss the altar, and look out after the Sign of the Cross, the number of people in the pews has increased significantly!  I get that our lives can be hectic and we often catch ourselves coming and going.  But I hope we can all appreciate how arriving at the last minute makes it hard to transition to a prayerful state.  Why not try to make an effort to leave a little earlier from home so that you can have a few minutes of silence during which you set your distractions aside so as to enter more fully into this great prayer that is the Mass?

Finally, I would like to reflect on our dress as we come to Mass.  As you read this, you might be thinking: “Here we go, Father is going to complain about how we dress!”  I just want for us to consider one point as it applies to our dress.  I have heard people say: “God does not care what I wear to Mass, He’s just happy I am there.”  There is truth in this.  God loves us unconditionally and He does delight when we come to Mass.  But the question is not so much about what God thinks of us, but I would suggest it is more of a reflection on what we think of God and about the importance of the Mass.  We are usually very attentive to dressing nicely if we plan to come to a funeral or a wedding.  We do that out of respect for others, to some extent.  If we can be motivated to step it up as a sign of human respect, how much more should our externals also respect the internal gratitude we have for the God who created us, continues to hold us in existence, and who will love us and bless us more than any human being ever has or could?

Feast Day: July 11^th | Patronage: European Civilization, Members of Religious Orders, Monks, Schoolchildren, Spelunkers, Farmers, Civil Engineers, those with fevers, gall stones, kidney disease, inflammation, and the dying | Iconography: White hair, Black robe (as Benedictine) with cup, bread, and raven (hearkening to the attempt to poison him), or book, crosier or cross (as abbot)

I want to embarrass St. Benedict a bit this week – as if that were possible – by drawing from a story that casts his twin sister in far better light. 

Scholastica, the sister of Saint Benedict, had been consecrated to God from her earliest years. She was accustomed to visiting her brother once a year. He would come down to meet her at a place on the monastery property, not far outside the gate. One day she came as usual and her saintly brother went with some of his disciples; they spent the whole day praising God and talking of sacred things. As night fell they had supper together. Their spiritual conversation went on and the hour grew late. The holy nun said to her brother: “Please do not leave me tonight; let us go on until morning talking about the delights of the spiritual life.” “Sister,” he replied, “what are you saying? I simply cannot stay outside my cell.” When she heard her brother refuse her request, the holy woman joined her hands on the table, laid her head on them and began to pray. As she raised her head from the table, there were such brilliant flashes of lightning, such great peals of thunder and such a heavy downpour of rain that neither Benedict nor his brethren could stir across the threshold of the place where they had been seated. Sadly he began to complain: “May God forgive you, sister. What have you done?” “Well,” she answered, “I asked you and you would not listen; so I asked my God and he did listen. So now go off, if you can, leave me and return to your monastery.” Reluctant as he was to stay of his own will, he remained against his will. So it came about that they stayed awake the whole night, engrossed in their conversation about the spiritual life. It is not surprising that she was more effective than he, since as John says, God is love, it was absolutely right that she could do more, as she loved more.

St. Benedict has one of those amazing titles that sometimes saints get after we look back at their life: Patron of Europe, or Patron of European Culture. There are six saints who have been given this same title – St. Benedict, Ss. Cyril and Methodius, St. Bridget of Sweden, St. Catherine of Sienna, and St. Theresa Benedicta of the Cross. Now, I suspect most of us will not receive such a title when we become saints, but we are all called, like these saints, to build up authentic Christian culture. 

Culture goes wrong when our lives, and then our society, are ordered around the wrong thing. (Think of any number of horrific cults. They went bad because they were centered on a bad character or evil purpose). True culture sustains and helps us thrive, and this happens when we are grounded and centered on that which is true and good (consider words like “cultivation” or that Latin word, cultus, that simply meant right-worship.)  The little anecdote from St. Benedict’s life – and truly his life in general – teaches us one simple way to build up culture in our homes,  families, and surroundings: converse about beautiful things. 

When is the last time you shared something beautiful in conversation with your spouse or child, and then you marveled in it together? We don’t often give time to that sort of thing. We just hit the like button and keep scrolling, or slurp down our delicious cup of coffee and speed into the day, or take a picture of the sunset and then drive on. If God thought it important enough to force St. Benedict and St. Scholastica to spend the night talking together do you think He might have provided beautiful, lovely, profound, awe-some things for you to enjoy, and want you to share them with those you love? I suspect He has!

– Fr. Dominic is actually visiting his own twin sister, also a nun (Sr. Mary Thomas of the Holy Name of Jesus is her name) this very weekend. He prays to be humbled as was St. Benedict, and to share with her and his family so many beautiful things that God has placed within his life.

In last week’s article, I introduced the theme that I hope to focus on for the new few months, that of delving more deeply into our understanding and appreciation of our greatest prayer, which is the Mass.    I indicated that my first reflection would be to address how to prepare for Mass, explaining that how we prepare will have a direct impact on how we experience this great prayer.  As I’ve reflected on this over the past week, it strikes me that there are two basic areas of preparation that we need to consider – internal and external.  This week we will focus on the internal preparation, and next week we will consider the external preparation.

There are a few different ways to approach our internal preparation, but I think I would like to start with doing an examination on our attitude toward the Mass.  I think I may have written about this one other time, but repeating it certainly will not hurt!  Think about how you and your family talk about going to Mass.  How often have you said internally or externally: “We have to go to Mass today”, feeling the burden of obligation over the opportunity to praise God.  It is true, we have an obligation to go to Mass, and I addressed that when I spoke about the Precepts of the Church, how we are obliged to go to Mass every Sunday and Holy Day of Obligation.

How do you feel about that obligation?  What do you notice moving in your heart when you think about having to go to Mass?  For some, I am certain it is not something that fills us with much enthusiasm.  There are other things we can do during the weekend, and going to Mass can seem like an inconvenience.  Or, perhaps our experience of being at Mass has left us feeling unfulfilled.  It is not uncommon to to hear people say: “I do not get anything out of Mass.” With reverence and respect, I respond to that with a question: “But what do you put into going to Mass?”  I say that not to make people feel guilty, but to invite them to consider that maybe what is lacking is not the Mass itself, but our attitudes toward Mass.  This is my ultimate reason for offering this series, to help us to see how we can bring our entire selves to the Mass, understanding it’s beauty and better understanding how we are called to enter into the Mass, such that it becomes a transformative experience for us, and not something we simply have to endure.

So, what is your attitude toward Mass?  Acknowledge it and humbly bring it before the Lord in prayer.  If you struggle with seeing Mass as important and something to look forward to, tell Him.  If you love going to Mass, tell Him that as well.  If you are somewhere in between, tell Him that!  By bringing this to the Lord, we are asking Him to expand our hearts so that we can love this prayer more.  I presume all of us want to grow in our love for the Mass and that we are not content to just endure it for the rest of our lives!  So let’s start with asking the Lord for the grace He wants for us, especially as it concerns the Mass.  He desires for us to understand and experience the profound gift of His love that is available at every Mass.  Do you desire that too?  I hope so.  And if you do, tell Him.  That might be one of the most important places to start as we begin this journey together in exploring the riches of this greatest prayer we have as Catholics.

Feast Day: July 3^rd | Patronage: Twins, Architects, Craftsmen, Theologians, the Blind, India, Afghanistan | Iconography: Holding Staff (of missionary), Scroll or Book (of apostle), Spear (how he was martyred); two fingers together (recalling his recognizing Jesus as both God and man); touching Jesus’ side in upper room, 

Often when St. Thomas the Apostle is mentioned the first thing we recall is his doubt upon hearing of Jesus’ resurrection and tremendous return to faith when Jesus invited him to touch the wounds of His crucifixion, crying out “My Lord, and My God!” We see him depicted reaching towards Jesus’ wounds, and rightly meditate on doing so ourselves. Why were Jesus’ wounds not healed away? Why does God carry scars? These are beautiful places to pray into, but I would like to propose an additional meditation for all of us this week. In 1945, awaiting execution in a Berlin jail cell for his resistance to the Nazi regime in Germany, the Jesuit priest Fr. Alfred Delp wrote this reflection:  

There are hours when we can do only one thing: gather up all our woe and extreme plight into one imploring shout, one simple cry for mercy and help. And to cry it out or scream it or weep it or whimper it to the God who wants to save. To moan out all the woe within us into the sacred space where God touches our self and loves it and is good to it. Sooner or later all thinking and all attempts at flight must cease. Then we must lie very still so that the thorns of the thicket into which we have fallen won’t inflict new wounds. Lie very still and know our impotence and seek for God’s healing hand. There are the wounds of affliction, but then again there are the wonders of affliction. Even in our most extreme distress we must not give up trust. We should remember that the Lord God shares our life, that the Holy Spirit calls us into intimacy with God.… God’s creating and healing Spirit is present to every fiber of our being.[Alfred Delp, from his meditation on the Veni, Sancte Spiritus.]

Notice what this great priest realizes before his being murdered by the Gestapo: that our wounds are the places where Christ allows us to come closest to Him. Certainly Thomas encountered Jesus in a new way when he touched Jesus’ wounds, but Jesus also met Thomas in a new way when the doubting apostles allowed Jesus to touch his wounds! 

Why was St. Thomas not in the upper room? A boy once conjectured to Fr. Alford that perhaps Thomas was out shopping, or at the barber, and perhaps St. Thomas was! I think that Thomas is just the kind of guy to have the guts to go out and do necessary things while all the other apostles were petrified in fear. Glancing back to an earlier passage in St. John’s Gospel, we see Thomas boldly challenging the other disciples to “go [to Bethany, where Lazarus had died], that we might die with him”, with Jesus (John 11:16). He does seem to have been given a greater gift of courage! 

Similarly, on an earlier occasion in the upper room, on the evening of Holy Thursday, Jesus told the apostles: “Let not your hearts be troubled … I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.” (John 14:3-4) Recall Thomas’s response: “Lord, we do not know where you are going. How can we know the way?” It’s a good question! It again shows a man with the gumption to follow Jesus, come what may – but with an important caveat – as long as he knows the way. 

I suspect all of us are willing to follow Christ when the road is flat, clear, and obvious, but what about when He just says “keep your eyes on me and keep walking”, and we can’t see a thing? When the storms are crashing around and He asks “Is it enough that I’m in the boat?” What about when I’m about to preach and still have nothing to say? When someone is sick, and nothing is helping? When the day’s duties feel heavy, or insignificant, or I feel incapable, or unloved? Are we willing, with Thomas, to step up to Jesus, to see His wounds, and let Him see ours?

– Fr. Dominic had a nagging thought keeping him up last night. This morning, I’m tired, a little grumpy, and don’t really want to talk to Jesus about it. Thankfully, He is persistent in asking me to do so.