If all you did was read the title of this article, you might guess that this will be about the prayer that Jesus taught His disciples (the Our Father) when they asked Him to teach them to pray.  To be sure, this is one of the most important and powerful prayers we have in our spiritual arsenal, and much can be written (and has been written) on this prayer.  But the prayer that I want to consider is the Mass.

As our country is in the midst of this time of Eucharistic Revival, we often point to the sad statistic of how many Catholics do not believe in the Real Presence of the Eucharist, that Jesus is truly, really, substantially present – Body, Blood, Soul, and Divinity – in the Eucharistic species following the Consecration at Mass.  Some have therefore concluded that this Eucharistic Revival is about strengthening our belief in this important truth of the Real Presence of Jesus.  And while very necessary, the Bishops of the United States envision more for us during this special time.

As many of you know, many of the priests of the diocese were on retreat a few weeks ago.  Our Retreat Master was Bishop Robert Lombardo, Auxiliary Bishop of Chicago.  He happens to be on Bishops Advisory Group for the Eucharistic Revival.  In a conversation one evening with some of the priests, he shared with us how there is a great need also to grow in our appreciation and love for the celebration of the Mass, our greatest prayer.

Now that we are in a rather long stretch of Ordinary Time, I would like to begin a series of reflections on how we can all pray the Mass better, appreciating the richness of this great prayer, such that we truly see it as the “apex” of all Christian prayers, as Pope Benedict explained several years ago.

I have not organized this series in a strict manner, so there is some room for flexibility on the topics that I will address.  If there is something about the Mass that you are interested in learning about, feel free to suggest a topic and I will see if I can’t work it in at some point.

My plan is to begin next week by reflecting on how we prepare for Mass and how that has a direct impact on our experience of attending and praying Mass.  A good preparation can transform our experience of this great prayer.  After that I hope to begin with the Introductory Rites and work my way through the various parts and prayers of the Mass, offering a mix of catechesis and personal reflections based on my experience of praying the Mass, both as a layperson, and now as a priest.  I hope to conclude my series with some thoughts on how the Mass commits us to the life of missionary discipleship.

I am personally excited about this new series, partly for selfish reasons because I look forward to how writing these articles will serve to increase my love for this great prayer that I have the privilege of offering every day.  But I am also praying that these reflections will be received with open hearts by all who read them, so that as we journey through them, our hearts will be kindled with love for the Mass and, by extension, the gift of the Jesus in the Eucharist whom we have the opportunity to encounter and receive at each Mass.

Feast Day: June 26^th | Patronage: brothers, soldiers, various cities in Italy, men in prayer | Iconography: praying together, martyred together, they are dressed as soldiers (boots, spears, armor, swords, cloaks), and shown to be martyrs (being beheaded, holding palm-branch) 

John and Paul were brothers who lived around Rome during the 300s. They were both Roman soldiers and were blessed to grow up, and serve, during the reign of Constantine when peace was restored around the empire (after decades of infighting and political turmoil) and their Christian faith was now allowed to be publicly practiced around the realm. It must have been an exciting time to be alive and a wondrous thing to see giant basilicas being built after centuries of Christian worship being hidden (even if Christian charity, and witness/martyrdom, had been manifest all the more during those centuries of persecution). 

Constantine held these brothers in high esteem, both as excellent soldiers and virtuous men, for they were entrusted to protect his daughter Constantia. The Church, in her hagiagrophy, also has remembered the prayerfulness of these brothers, often recalling them praying together in their house on the Caelian hill. As it turned out, their courage and devotion would soon be put to the test. Upon the death of Constantine’s son and heir, a new emperor came to the throne, Julian, named “the apostate” for the horrible reason that he tired to undo his own Christian baptism with a sordid ritual of bull’s blood, and then proceeded to attempt to stamp out the Christian faith around the empire. Knowing the valor and quality of John and Paul, he called them back to serve in his own military. The brothers, knowing this would now require them to offer sacrifice to Jupiter, refused to follow Julian into apostasy, and that emperor, angry at their fealty to God over himself, but lacking the courage to confront his soldiers himself, dispatched a minion to behead them in their home (where they were found kneeling in prayer.) 

So many lessons could be learned from these men! I consider how, though given tremendous riches by Constantine (including that affluent villa), in their final days they didn’t scheme how to maintain those possessions but hustled around the city giving it all away (indeed, their magnificent home would itself become a magnificent basilica in the years to come!) I am struck as well by the fact that they did not defend themselves, though certainly they could have put up a fight, and morally would have been more than justified in doing so. And I especially hold in mind those sturdy men kneeling in prayer awaiting a crash upon their door. How infrequently do we kneel in our own homes? How infrequently do I kneel with other men in prayer? 

Earlier this month after my cousin’s wedding, her husband asked if before the pictures, and the signing of the marriage certificate, even before the wedding party had processed out of the church that we all kneel down and pray the rosary together. Not only that, but he personally asked his dad and hers, and his godfather and hers, to each lead one of the mysteries (the new husband took the final decade himself). Everyone was moved to see this new couple beginning their married life in prayer, and especially to have each of those men leading the entire congregation in the rosary. As a priest, I get to lead prayer all the time, but even with brother priests, and often with friends and family, our prayer together is somewhat rote, not that vulnerable and “risky”.

Why do I hesitate to be real in opening up in prayer together, man-to-man, brother-to-brother? Why do I find it easy to go on a bike-ride with other guys, and sweat and work and struggle and banter with them, but forget to start with a prayer, or forget to ask for their prayers for me? Why does it stick out to us when we hear of Dcn. Rob leading a men’s bible-study on Wednesday mornings, or a group of dads joining together to hold each other accountable, or the dozen men who I pray morning prayer with over zoom on weekdays, or that we have four priests and a bishop living together here at Cathedral? Do men need prayer less than women? Are Christian fathers unchallenged in their vocation, or is that the kind of vocation best done solo? Are priests better off on their own? John and Paul became saints by praying together, it seems likely that most all the rest of us will only be able to follow Jesus with a similar level of devotion, and friendship.

– Fr. Dominic is going to take another step in building priestly-brotherhood by inviting the local priests over for the fourth of July, not only to have a cookout and watch the fireworks together, but to pray together and be real with each other, and the Lord.

Many of you know that our Cathedral household is full of runners – you might see one of us sometimes heading out the back patio when Mass is about to start. As much as I enjoy running, I am switching things up a bit this summer, as I am training as a biking missionary with an organization called Biking for Babies. The mission of Biking for Babies (B4B) is threefold – form pro-life missionaries, raise awareness for Pregnancy Resource Centers, and raise funds for Pregnancy Resource Centers. 

Our efforts will all come together this summer during the week of July 9-15 when we will do the national ride. Eight teams will bike from various places around the country and meet in St. Louis (6 teams) or Washington, DC (2 teams). My team will be meeting in Columbus, Ohio, and finishing in St. Louis. To save you looking up how far that is, it is around 600 miles! We won’t be taking the most direct route, but each day we will arrive at a planned stop with a community that will be hosting us for a meal and putting us up for the night. At each event, I will celebrate Mass, and some of the missionaries will share their story or a pro-life testimony during dinner. 

I would like to request your support in several ways. First, please pray for me and the other missionaries (around 80 of us) as we make our final push in training, that we stay safe and healthy as we offer our rides up to promote the culture of life. Fortunately, my team (and two others) will be making a stop right here at the Cathedral! Please join us for the 5:15 Mass on Friday, July 14, with dinner and testimonies to follow. Two years ago, a team came to the Cathedral, which was a major factor in my decision to be a part of the organization this year! Third, if you are able and feel called, I am also looking for financial support for the ride. My goal is to raise $5,000 for pregnancy resource centers – our combined goal this year is over $200k. Many pregnancy resource centers run on shoestring budgets, and we don’t want money to be an obstacle to anyone choosing life for her child! The easiest way to find my page is to google, “Biking for Babies, Fr. Dominic Vahling.” Or, you can drop something in the collection with a note that it is for my bike ride. I am most grateful for your support, but I know that our parish just did the Baby Bottle Boomerang to support First Step here in Springfield. (They are my partner center!) I don’t want this to be any sort of competition between pro-life things, so please prioritize supporting First Step directly, if you have to choose. 

I plan to write more about First Step Women’s Center in the coming weeks – as a way to raise awareness for the amazing resources they offer. Thank you for your prayers and for your faith in Jesus Christ, who made each one of us in his image and likeness! 

In my homily for Corpus Christi, I referenced a story about the Eucharist that I heard from the late Archbishop Fulton Sheen.  A term he used in his talk was “Eucharistic Radiation”, a power that comes from the tabernacle where Jesus Christ is truly present.  I have to say that I really love that image and it just reinforces how powerful just sitting or kneeling in the presence of the Blessed Sacrament can be.  I try to spend an hour of prayer every day in the Church.  There are many times when I do not feel much.  I get distracted, and I even doze off.  I sometimes walk away from my prayer feeling a little frustrated that I did not “pray better” or that I did not seem to get much from my prayer.  But this idea of Eucharistic Radiation reminds me that the fruitfulness of prayer is not so much a function of what I do, but rather what He does.  Of course, I try my best to be attentive to the Lord and to pray well.  But in the end, only the Lord can produce fruit when it comes to prayer.  The Lord is always faithful and by my approaching Him with a desire to be strengthened by Him, He is undoubtedly working for my good each time I come to Him, regardless of what I feel.

I share that as a way of encouragement to any of you who may have come to our 40 Hours and maybe did not have a life-altering experience.  Perhaps you walked away a little disappointed that you did not feel different after that hour, or that you seemed to struggle with distractions or dryness during prayer.  Be at peace knowing how delighted the Lord was that you were there, and your being with Him put you in direct contact with that Eucharistic Radiation that has undoubtedly been working in your soul for your good.

Seen from this perspective, I have no doubt that our 40 Hours was a huge success in that many people spent time in the presence of God’s transforming presence who otherwise may have not done so.  And that time will bear fruit, to the extent that we continue to give the Lord the room He needs to work in us.  The fruit may not come right away, and in may in fact take quite some time.  But may we never doubt the faithfulness of God and His desire to continually transform us so that slowly but surely, we will be able to say like St. Paul: “it is no longer I who live, but Christ who lives in me.” (Gal 2:20)

I would like to take this opportunity to thank all of those who participated in our 40 Hours in any way, whether you signed up for an hour slot or just stopped in for a brief visit.  Your being exposed to this Eucharistic Radiation of Jesus is not only a blessing for you individually, but it benefits the entire parish, and indeed the whole Body of Christ.  The Eucharist is a great source of unity for the Church, and every time we partake of this gift, we contribute to the building up of the Church.  Perhaps that can be a good reminder that we carry with us as well when it comes to going to Mass or taking time to visit the Blessed Sacrament.  If benefitting ourselves is not enough of a motivation, knowing that there might be another member of the Body of Christ who is waiting to benefit from our prayer can be the motivation that gets us to commit to coming before the Lord and His Eucharistic Radiation.

Feast Day: June 24^th | Patronage: Builders, Tailors, Nurses, Firefighters, Printers, Hermits & Godparents; at Baptisms & Conversions; and for those dealing with Storms, Seizures, & Heart-Conditions | Iconography: Bearded with Robe of Camel Hair (indicates prophet); Holding Staff with Cross & Flag, or Lamb, or pointing (all referencing his calling Jesus the Lamb of God), Head on Platter (depicting his martyrdom), Baptizing Jesus in the Jordan with the Spirit descending.

This past Friday, after all of us priests concluded our annual retreat, I drove North to Rochelle for the wedding of one of my cousins. At the reception after the Wedding Mass, I spent much of the evening carrying and dancing with my 1-year-old niece, Lucy. It let my brother and his wife have some time to dance with each other and allowed me to enjoy Lucy’s wonder at the music and bubbles and lights and antics all around her. 

Couples married for decades were gliding around the room just enjoying being close to their spouses. Young people were showing off an endless variety of different dance moves to each other. The littler kids were leaping and laughing and jigging this way and that … and everything struck me as so right and delightful. Children are supposed to just throw themselves around each other and have fun, but young men and young women are at the age to learn what it looks like to dance with each other, with respect and care and the right balance of joy and an attentiveness to each other. Married couples should give devotion and attention to each other, loving and enjoying and engaging their spouse before anyone else.

Now, all of this leaves the priest in a bit of a conundrum as to how he’s supposed to join the dance … (something that I’m still figuring out!) but, this week it leads me to a realization about St. John the Baptist, who found himself in a similar conundrum. 

Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?”[Matthew 3:13-14, ESVCE]

Jesus comes down to the Jordan river where His own cousin is baptizing. Their paths have diverged quite a bit since they were little kids when they may have rough-housed and schemed and played with each other on occasions when their families were together. John now knows Jesus’ identity in a fuller way, and so, though he was happy to call everyone else to repentance and baptize those who approached him, when his cousin steps forward that simply won’t do. John cannot interact with Jesus with the same abandon that he did when they were both children, and he cannot engage Him like he did every other penitent. There’s a difference and not just in maturity, but he is now called to a different kind of reverence, respect, and obedience to his boyhood friend. 

This isn’t comfortable or automatic! It’s a tricky enough thing to engage with other people and to feel-out how we are meant to interact with them, to hold in mind both who we are, and who they are, and the proper relationship between us. My newly married cousin had to act differently at her wedding than she did a month earlier at another such reception. She was now married to someone; her identity had changed and so must her actions and interactions. Same for me. I am one of the cousins in that group, but I am also a priest, and so I am called to a different kind of interaction with everyone than 10 years ago … or 20 years ago. The “littles” in the room can carry each other around all night long, but it would be improper and unloving for the teenagers to do so. AND, if we are all called (and challenged, and blessed) to constantly learn what love looks like towards the other people around us, we are even more called to learn what love looks like towards Jesus! 

Jesus approaches each of us too, especially in Holy Communion. Do we routinely consider our disposition towards Him? Our posture and love and respect towards Him? If the greatest of the prophets, and his own cousin, John the Baptist, doesn’t dare to touch Jesus’ Body until directly told to do so, what about me?  In the United States, we are uniquely allowed to receive the Eucharist in our hands, but do we take care to touch Jesus as we ought? Or, is our mindset much the same as when we handle anything else? St. Cyril of Jerusalem reminds us all: “When you approach [the Most Holy Eucharist], take care not to do so with your hand stretched out and your fingers open or apart, but rather place your left hand as a throne beneath your right, as befits one who is about to receive the King. Then receive him, taking care that nothing is lost.”

– Fr. Dominic must take to heart these words as well. How easy it is as a priest to become accustomed to touching God!