As he continues to reflect on the concept of hope in the early Church, Pope Benedict now turns to the interesting image of artwork found on early sarcophagi, the often-decorative stone coffins in which the dead were placed. We often associate these with the ancient Egyptians, but they were also prominent among the Romans, both before and after the introduction of Christianity in the Empire. The artwork on the outside of the coffin offered an expression about their belief in what happens after death.
The Holy Father notes the following about prominent imagery often chosen for these sarcophagi: “The figure of Christ is interpreted on ancient sarcophagi principally by two images: the philosopher and the shepherd.” (SS 6) Regarding the image of the philosopher, the pope writes: “Philosophy at that time was not generally seen as a difficult academic discipline, as it is today. Rather, the philosopher was someone who knew how to teach the essential art: the art of being authentically human—the art of living and dying.” (ibid.) Though there were many philosophers and philosophies that proposed to be worthy of following, only Christ and His Gospel offer the truth that will enable us to live a good and truly human life, but His life and His Gospel can direct us beyond death into the life everlasting of Heaven.
Times are not so different now than they were then! There is a plethora of voices in our culture that promise a philosophy that has all the answers, that promises peace and prosperity in this life. These philosophies often criticize the Gospel and the Church as being out of touch with reality and shackles on our freedom. At long last, our eyes have been open to the truth and what so many people followed in the past is no longer necessary, so they claim. There is a certain level of pride to be found in these philosophies, suggesting that our modern times are more knowledge than the past. And yet, the Gospel and the Church has been around for 2000 years. Christ continues to inform the lives of people, people who often make the most significant contributions to society and who live lives of great freedom and joy despite “limiting themselves” to the so-called narrow way of the Gospel. Another flaw of current philosophies is a lack of a solution to death. If all we have is this world, then our hope is woefully limited. In Christ, we are given a hope that is not limited just to this part of our journey, but one that opens to eternity, and that hope, as we keep coming back to, “does not disappoint.” (Rom 5:5)
The other image is that of the shepherd. This one is more familiar to us, for Jesus speaks of Himself as the Good Shepherd in the Gospel (John 10). Pope Benedict notes how in Roman art of the time, “the shepherd was generally an expression of the dream of a tranquil and simple life, for which the people, amid the confusion of the big cities, felt a certain longing.” (ibid.) The Holy Father understandably then connects this to the image of the Lord as a shepherd as articulated so beautifully in Psalm 23. This psalm, writing during the time of the Old Testament, was certainly a source of comfort to the Chosen People, but with the coming of Christ, the Good Shepherd, those words take on an even greater significance, for we have great confidence that through His indwelling in our souls through grace, we fear no evil for He is at our side, which fills us with hope as we look to the uncertainties of the future events of our lives. Even more consoling, though, is the promise that, at the end of our journey we have hope of eternal rest, for we “shall dwell in the house of the LORD for ever.”(Ps 23:6)