“Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted.”—John 6:11

Did you know that our word “Lent” comes from the Old-English word for “springtime?” This gives us a wonderful insight into what the days between Ash Wednesday and Holy Thursday are all about: a season when faith and the virtues of the Christian life grow and flower within our hearts and souls. But, as Ash Wednesday approaches each year, one of the first questions we Catholics ask is, “What should I give up for Lent?” And it’s a fair question because, as we know, penance is a part of Lent.

So, how do you or your family and friends answer this question? Do you give up social media? Television? Chocolate, or another favorite food? Soft drinks, coffee, or alcohol? While it’s true that taking a break from any of those can be good for us, we also have to ask ourselves if these sacrifices are really helping us to grow in our lives as Christians. Lent isn’t only about doing penance. We have to think of other opportunities for “good works” during the Lenten Season.

The traditional works of prayer, almsgiving, and fasting help us focus our attention on what is most important in life. If we can think of our Lenten penance as a “good work” to be taken on and shift our focus away from what we “give up,” we will find that our Lenten prayer and devotions will be richer and more fruitful. As Henri Nouwen has reminded us: “Lent is a time of returning to God… a time of refocusing, of re-entering the place of truth, of reclaiming our true identity.”

But, there’s more at stake because, as we reflect on all of this, we have to remember that Lent isn’t an end in itself. The purpose of the season of Lent is to help us prepare for Easter when we will renew our baptismal commitment.

In the first centuries after Jesus, those individuals who wanted to become Christians spent months and even years preparing for Baptism, which almost always took place in a special ceremony on the night before Easter. That night was anticipated by a time of prayer and fasting so that the soon-to-be Christians would be as ready as they could be to receive the gifts of Baptism, Confirmation, and Eucharist. This is the origin of Lent. (Our contemporary process of the Rite of Christian Initiation of Adults (RCIA) is built around this model of initiation.) Those Christians who were already baptized would also pray and fast as they prepared to renew their own commitment to Christ by renewing their baptismal promises on Easter Sunday.

If we keep the themes of Baptism and discipleship in mind as we consider the value of fasting and sacrifice, we quickly realize that fasting isn’t about just giving up something we enjoy. After all, there isn’t any real spiritual value in giving up chocolate or soft drinks. The point of fasting is that we give up something that we enjoy to help us pay better attention to our deeper hungers and desires.

Each one of us lives with needs—physical needs and the need for love, security, and community—that we often bury or try to hide by filling our lives with “stuff” and relationships that can never really make us happy or give us peace. And so, Lenten fasting means that we set aside those things with which we selfmedicate so that we can be free to recognize what our real hungers and desires are—including our desire for God. Only God can truly satisfy the deepest desires and needs of our hearts.

These ideas of baptismal renewal and our deepest hungers are at the heart of our readings on this 3rd Sunday of Lent. As we hear the story of the woman at the well, we are being invited to remember our own Baptism and to think about how our lives have been—and are being—transformed by the Living Water of Jesus. Our prayer, fasting, and works of charity and mercy should be helping us become more aware of how the grace of Baptism is at work within us.

In the end, every Easter Sunday we are given an opportunity to renew the promises of our Baptism. This means rededicating ourselves to live as Christians in the world, and to continuing the mission of Jesus, especially for the poor and those in need. The 40 days of Lent are a time for us to get back to the basics of who we are as followers of Jesus.

A Benedictine monk for nearly 11 years, Br. Silas Henderson, SDS, is an author, retreat leader, and catechist, and former managing editor of Deacon Digest Magazine and Abbey Press Publications. You can find more of Br. Henderson’s blogs at www.fromseason2season.blogspot.com.

This Sunday’s first reading from the Book of Genesis tells us about God’s promise to Abraham that He would make of him a great nation. This promise was because of the covenant that God made with him. Abraham was not the first person that God made a covenant with. Before Abraham, God made a covenant with Noah after the flood and God would later make other covenants with Moses and David. Finally, through the Prophet Jeremiah, God makes a promise of a greater covenant still to come and we find that covenant is made and fulfilled in our Lord Jesus Christ.

So why does this particular act with Abraham stand out? As God fashions His covenant with Abraham in Genesis, He promises to make of him a great nation, but He goes further in promising Abraham that their bond will be unique and personal. A covenant is more than an agreement or a series of promises; a covenant is a sacred relationship.

The covenant that God made with the children of Israel through Abraham is not undone but rather perfected in Jesus Christ and we have been made partakers of that same covenant. This Christian covenant is both corporate and personal, and we are brought into this sacred relationship through baptism. In baptism, we are chosen by God and rescued from the power of sin and death. In this wonderful sacrament the promise made to Abraham is also made to us individually: I will be your God and you will be mine.

As with any other form of agreement or contract, a covenant’s value is only as good as each party’s resolve to keep it. The good news for us is that God’s resolve is infinite which is why His covenants are everlasting. God does not relent in his love and He is forever true to His word. What about us? What about our resolve to keep our part of the covenant? I doubt that any of us if asked, would say that our resolve to maintain our relationship with the Lord is anything but resolute; our words may say that, but what does the lived reality of our daily lives say? Are we living up to our side of the covenant each day?

Through the guidance of the Holy Spirit, the Church has this sacred season of Lent. This season is an invitation from a loving and merciful Lord to examine our lives, our part of the covenant, and truly reckon with ourselves if we are living up to our part of the agreement, maybe only somewhat, or maybe not really at all. The journey of Lent is a call to return to the grace that was given to us at baptism, when God made a covenant with us individually and thus made us corporate members of Christ’s Mystical Body, the Church. In this weekend’s second reading, St. Paul says to each of us through Timothy “bear your share of hardship for the Gospel.” We must be ready and willing to do our part in this covenant relationship with the Lord, and the Good News continues because God’s goodness is never outdone as Paul reminds us that God gives us the strength to do it.

Father Christopher House is the Rector of the Cathedral and serves in various leadership roles within the diocesan curia, namely Chancellor and Vicar Judicial.

In today’s second reading, St. Paul greets Timothy with encouraging words:

“Beloved, bear your share of hardship for the gospel with the strength that comes from God.”

All Christians are called to encourage one another. But those with the charism of encouragement are empowered to be an effective channel of God’s love by strengthening and healing individuals in remarkable ways through his or her presence and words.

Encouragers are exceptional nurturers and interested in the unique needs of individuals. People who are troubled or uncertain frequently seek them out for conversation and report that their lives have been changed for the better after spending time talking. Encouragers are exceptionally good listeners and feel energized and deeply connected to God when they are listening and talking to someone about personal issues.

If you are the one in your family or friend group who everyone calls when they need to discuss a personal crisis, you may have a charism for encouragement. But remember, the manifestations of charisms are only evident when you know Christ personally and have made the decision to follow him. It is then that you’ll begin to see how the Holy Spirit has equipped you to be the face of Christ to the world.

Vicki Compton is the Coordinator of Faith Formation and Mission at the Cathedral of the Immaculate Conception in Springfield, Illinois.

As I write this, I’m fresh off the experience of an epic five-week road trip with my son Adam. While the art and science of traveling 7,500 miles with a 19-year-old in a MINI Cooper is fodder for a blog post, I spent much of our adventure pondering a single Bible verse. In 1 Peter 3:15, the apostle offers encouragement to the faithful of his time:

“Always be ready to give an explanation to anyone who asks you for a reason for your hope.”

In the following verse, Peter teaches that their evangelization be tempered with gentleness and respect, and delivered with a clear conscience.

As we drove across the magnificent U.S. and into beautiful Canada on our excursion, Adam and I made literally scores of new friends along the road. It often happens that within a line or two of introduction, I share that I am a Catholic. My faith is as central to my being as my brown eyes or my vocation to motherhood. It defines me as a person, informs my actions, and lays foundation for my life’s greatest goals. And over the past few weeks I’ve found that venturing outside my comfort zone and into new venues provides a fresh perspective on those three words at the heart of 1 Peter 3:15: “Always be ready”.

Are You Ready?
With so much national news attention on our Church these days, I met folks in certain parts of the country who didn’t know a single Catholic, but were intrigued by what they’d heard of late about us. In separate conversations, I chatted with new non-Catholic friends who were following Pope Francis on Twitter or had heard about the Church’s humanitarian responses in Iraq, Syria and along the southern borders of our country.

These opening salvos, often delivered in a somewhat defensive manner, were an opening for me to share a bit about the Church I love and the God I serve. But I’ve learned to tread carefully in such moments. It’s easy, when someone asks us questions like this, to misperceive the motivation behind it.

Avoid Those Social Media Smack-downs
In some cases, we may hear their question as an attack and respond in similar fashion. If you’ve ever been involved in sharing your faith in a venue such as Facebook, you know how unproductive these types of dialogues can be. (In these moments, I try to remind myself of St. Peter’s instruction towards gentleness and respect.) We might hear a question about our faith and understand that behind it wait many other questions— deeper and more subtle—from new friends who are lost and seeking something in their lives. They may recognize in us something they desire for themselves: a sense of the peace, happiness, and grace that we experience as Christians. A simple, “What’s up with that pope of yours?!” delivered with a laugh could actually be an invitation to share the true reason for our hope.

But we may be sorely tempted to laugh back, dodge the bullet, and simply move the conversation along to safer pastures. In those moments, we fail to “always be ready”. We may avoid the temporary discomfort that accompanies sharing our faith, but we have also lost a golden opportunity to share the hope that is within us. It’s almost as though he foresaw twenty-first century “Evangelism 101” moments: the messiness of a Facebook faith smackdown, a Catholic combox war on a blog, or even the ugliness that can come up at a family dinner when one present has a disdain for our Church.

And in these verses, Peter provides exactly what I need to enable me to “always be ready”. By reminding me to “sanctify Christ as Lord” in my heart, St. Peter helps me to lay a firm foundation for these moments. For me, such sanctification isn’t an easy onestep process, but rather a day-to-day journey of prayer, reception of the sacraments, and trust in God’s ultimate wisdom and providence. I won’t claim that I’m successful every time an opportunity to share my faith presents itself, but these days I am making it a high priority to “always be ready.”

You Weren’t Made for Fear
The words that come after my favorite three (“always be ready”) in 1 Peter 3:13-15 hold the key ingredients to being ready when such opportunities present themselves:

“Now who is going to harm you if you are enthusiastic for what is good? But even if you should suffer because of righteousness, blessed are you. Do not be afraid or terrified with fear of them, but sanctify Christ as Lord in your hearts.”

Often, in praying with these verses, I marvel how St. Peter could have written something thousands of years ago that could be so relevant to the challenges I face today as a believer.

Now Over to You:
Have you ever had a friend or relative ask you a question that gave you the chance to share your faith? How did you reply?

Lisa M. Hendey is the Founder of CatholicMom.com and the author of The Grace of Yes and A Book of Saints for Catholic Moms. Lisa writes in multiple Catholic venues and maintains an active speaking calendar, presenting on faith, family, technology and evangelization topics. Visit her at www.LisaHendey.com.

The Story of the Transfiguration maps out some steps we need to take in our journey of prayer. First, we must climb the mountain; second, we must look upon Jesus; and third, we must go back down the mountain to tell others what we have seen.

First, we must climb the mountain. Before revealing his glory to Peter, James, and John, Jesus leads them up a high mountain. Climbing a mountain takes a good deal of effort. There’s always the danger of falling off a cliff or running into a wild animal. Also, the higher one climbs, the thinner the air is and the harder it becomes to breathe.

The apostles’ experience teaches us something profound about the spiritual life. God often does not reveal himself until we are willing to make the hard journey up the mountain. That mountain could be a sin that we have to overcome, an unhealthy relationship, or sickness. Every challenge we experience is an invitation from God to climb the mountain so that He can reveal His glory to us. We may not understand why God has put those obstacles in our path and made things so hard for us. However, if we ask Him, He will give us the strength to endure whatever may come. And, with time, we will see and be amazed by God’s mercy.

The second truth of the spiritual life which the Transfiguration teaches us is that we are meant to see the vision of God. Unlike the apostles, we do not see Jesus face to face. How, then, do we get a glimpse of him in all his glory? The central and most important way is in the Mass. At every Eucharist, the Risen Lord is truly present in our midst. When the readings are proclaimed, it is Jesus’ voice that we hear. When we receive the Eucharist, we touch the body of the Risen Lord just as the apostles did, and we are transformed by him.

For that reason, the Sunday Mass is an indispensable part of our Christian life and spirituality. While it is very good to read the Bible, pray the rosary, and contemplate the beauty of nature, none of those activities compare with the gift offered us in the Eucharist. While those activities can give us some insight into Jesus and his love, they cannot actually give us Jesus himself as the Eucharist does. There is no substitute for the real, life-changing encounter we have with the Risen Lord in the Sacrament of his Body and Blood which we receive every Sunday.

The third truth of the spiritual life is that we cannot stay on the mountain. We have to go back down to witness to others the Jesus we have come to know.

The experience the apostles had of Jesus was overwhelming. It filled them both with awe and fear. Understandably, Peter does not want it to end. He wants to stay there, camping out with Jesus, Elijah, and Moses forever. But Jesus does not allow it. The vision of his glory comes to an abrupt end, and he leads them back down the mountain to continue preaching the good news and healing the sick.

Many times, when we are praying and feeling God’s presence all around us, we do not want it to end. We want to stay basking in the warmth of God’s love. That is entirely natural because we were created to praise God and never feel so much “at home” as when we are praying. But it is not enough. The spiritual life is never just a private affair. From worship, we must go into service. We must come down the mountain and point out the way to encounter God to others so that they may share our joy.

Douglas Sousa, S.T.L. is an author for Liturgical Publications, Inc., and writes reflections on various topics, including reflections on Sunday readings.

Temptation is real. It is not the stuff of legend and myth nor is it some figure of speech. Temptation is not sin although people sometimes confuse the two. Temptation is an invitation to turn from God and to serve ourselves. If we consent to temptation then the actual act that constitutes the turning from God is what is sinful. We know that temptation itself cannot be sinful because of the Gospel proclaimed to us this weekend from St. Matthew regarding Jesus being tempted by the devil.

Why was Jesus tempted? The Catechism (##538-540) teaches us that Jesus underwent temptation for us, to show us that we are not alone in our struggle to follow God’s will in our lives, and to show us that we can be victorious in the face of temptation. While the devil tempted Jesus through the allurements of pleasure, power, and honor, the basis for this temptation was Jesus’s sonship, to get the Lord to forget who he truly was. Twice in Matthew’s account of the temptation of Jesus the devil premises his temptations with “if you are the Son of God.” The devil tempted Jesus with a perverted notion of Jesus’s sonship, yet Jesus clung to the truth of His sonship which called for perfect obedience to the Father’s will. In the Garden, Adam and Eve lost sight of what it meant to be children of God, of the obedience that was expected of them and the grace that come as the fruit of obedience. Jesus, in His temptation and ultimately in the Cross, shows us that He is the new Adam whereby He completely and perfectly chooses the Father’s will over his own.

When we pray the Lord’s Prayer, we ask the Father to “lead us not into temptation.” Immediately we are faced with the problem of an insufficient translation from the original Greek to English. We do not have to ask God to not lead us into temptation. He won’t, because for him to do so would be contrary to his divine nature; God wants us to be free from the power of evil. However, God does allow us to be tempted. He allows us to be challenged to use the grace the He has given us to discern what is of Him (good) and what is not (evil). Facing temptation and overcoming it leads to spiritual growth. Again, this is why prayer, the sacraments, mediating on the Scriptures, and good works are all so important in our discipleship because these are pathways to the grace that we need.

Let us pray together that these Lenten days may be a time of increased grace for all us through our prayer, fasting, and acts of charity. The grace given to us, which is the fruit of these holy acts, will strengthen us in our struggle against temptation and evil and allow us to stand victorious with the Lord Jesus over the power of sin and death in our lives.

Father Christopher House is the Rector of the Cathedral and serves in various leadership roles within the diocesan curia, namely Chancellor and Vicar Judicial.

The charism of evangelism empowers a Christian to be an effective channel of God’s love by sharing the faith with others – baptized or not – in a way that draws them to intentionally follow Jesus. All Christians have been called to the task of bearing witness to the difference Christ has made in their lives, but some have been empowered in a special way to draw people to Christ. Those with this gift are especially drawn to non-believers or those whose faith has grown lukewarm.

This is a gift that can be suspect in many Catholic parishes where talking about faith has strangely become uncommon. Many disciples with a strong urge to speak of Christ can feel isolated by the culture of silence in a parish that has forgotten its central charge to “go and make disciples”. It is refreshing to be part of parish where evangelism is encouraged through programming like Alpha, which is a regularly occurring opportunity to invite others to faith in Jesus Christ. But we must do more. Every baptized person has to reflect on their own faith and seek opportunities to speak a word of God to others in a way that is inviting.

You may have this charism if you love talking about God and the Church and seek out opportunities to share your faith with the unchurched. This charism allows you to have remarkable results when you share the Good News. People become intrigued and desire to know more. They begin to find the person and love of Jesus compelling. Cathedral offers so many opportunities to support you in accompanying others to faith. If you don’t see what you need in the Weekly, call the office for help – we are anxious to grow disciples and encourage a spirit of evangelization at the Cathedral!

Vicki Compton is the Coordinator of Faith Formation and Mission at the Cathedral of the Immaculate Conceptionin Springfield, Illinois

Jesus told his disciples to go out and spread the word of God. We are all disciples of God, and as such, we should be spreading the word of God as well. How would you suggest a normal, everyday person go about sharing our faith with others?

Pope Paul VI and the United States Catholic Bishops addressed this very question in some of their writings. They suggest a threefold process. First, of course, is that you should be “converted” to the gospel yourself; not just being a Christian in name, but in you your deeds as well. Second is to “witness” to the gospel and your faith by how you live your daily life. Love God and your neighbor as yourself. Strive to speak and act with compassion to others. Practice justice and generosity in how you spend your money and your time, being especially attentive to the outcast and those normally invisible to much of society. Put gospel values ahead of secular values of commercialism, over-consumption, and an idolatry of the body. Cultivate quiet time for prayer and simply “being” instead of always “doing.” (John’s gospel is emphatic about the need to “be,” “abide,” and “rest” in Jesus.) Cultivate a community around you that will support you and challenge you in living out this faith. Like Pope Francis, strive to live as a person of hope and joy in a world that is often rife with darkness and despair.

When Christians live like this in a kind of wordless witness, other people will notice, so the third step is to share by explicitly proclaiming your faith. When someone asks you why you seem so peaceful compared to how they feel, or how you manage to remain hopeful, or why it is you seem content living with less than those around you, be ready with your answer (1 Peter 3:15). You can say truthfully that you are trying to live out the gospel. You are trying your best to follow a counter-cultural Jesus.

You can elaborate more about your faith life if they seem interested, or invite them to come to church with you. If they aren’t interested at that time, know that their curiosity has been piqued and keep your eyes and ears open for further opportunities to share about your faith. Depending on your relationship with the person, you may feel comfortable mentioning the role that your faith plays in your life even if they don’t ask about it. Either way, you needn’t be strident or pushy about it because that often has the opposite effect of turning people off of Christianity. Think of sharing your faith and the Bible as an invitation to others, not wielding it as a weapon. Finally, pray that God will use you as a channel of grace to introduce other people to the faith that has proven to be so life-giving for you.

Ann Naffziger is a scripture instructor and spiritual director in the San Francisco Bay area. She has has written articles on spirituality and theology for various national magazines and edited several books on the Hebrew Scriptures.

I was exactly 8,491 miles away from home. It had taken me four flights, 16 hours of waiting in airports, 20 hours in the air, and several hours careening around dirt roads in a bus to reach the town of Hosur in India.

I was there as part of a month-long immersion trip and had just finished my first week in country. Given the effort to get here, you might think I am the adventurous type — prone to backpacking solo around Europe, cliff jumping into swimming holes, or taking off on a last-minute trip to Patagonia. The reality is that I am cautious by nature, a careful planner, and not a fan of heights, cliffs, roller coasters, or really anything that involves danger. And yet here I was traipsing through the dusty streets of an Indian village and wondering if I had been slightly possessed when deciding to come here.

The truth is that I had been fascinated with the idea of traveling to India ever since I was a little girl. I had come across pictures of India in the National Geographic magazines that I dragged home from the library and it seemed like a magical place — exotic, mysterious, colorful — a place of adventure. I’m sure my 10-year-old imagination romanticized it quite a bit. My actual experience of India was full of color and beauty, but it was also hot, smelly, noisy, crowded, and confusing. I felt overwhelmed by the differences in culture, and I struggled to communicate even the most basic of questions.

As our group wandered through the town, a local family stopped us and invited us to their home for refreshments. I ducked in through the doorway and was struck by how tidy the house was. Mats covered the carefully swept dirt floor and a few chairs were placed along the wall. There was a small alcove that served as the kitchen and a sheet hanging across a doorway that went into a bedroom.

I removed my sandals at the door and started to sit down on the floor, but the matriarch of the family clucked at me and shooed me toward one of the chairs. I tried to gesture that I was OK with sitting on the floor, but it was obvious that she would not take no for an answer. Her daughter handed me a cup of sweetened coffee, and I noticed that it was in a very beautiful china teacup. The rest of the tea set was nearby and it was obvious that it was one of their prized possessions as there was not a single chip or crack that I could see. I asked the guide to tell them that I thought it was very pretty. As she translated, the mother and daughter glowed with pride. The rest of their family sipped their coffee from tin cups while the guests were given the china teacups.

I felt slightly awkward as we had no gifts or anything that we could offer in exchange. We were dusty, dirty, and probably smelled to high heaven after being on a crowded, hot bus all morning. Our hosts were dressed in what looked like their very best clothes.

Conversation was slow and stilted. We had to use our guide to translate, so much time was simply spent nodding and smiling at each other. Our guide shared with us that the family was very happy we had come to visit them. They were not well liked within their community because they came from a lower caste, and initially they were not sure if we would accept their invitation. They told us they felt honored that we had come to their home and asked us if we would pray for them and keep them in our thoughts after we left. The mother bowed to us and offered a “Namaste” as we readied ourselves to leave. I found myself wishing that there was something of value that I could offer in return but all I had was a smile, a promise to pray for them, and an attempt to say thank you in Hindi.

I was so touched by the hospitality of this family and at the same time felt guilty and unworthy of their gratitude. All I had done was shown up at their home. There was next to no effort on my part whereas they had dressed in their finest, cleaned their home, offered us refreshment and in their treasured tea set, no less! I found myself wondering if I would have gone out of my way quite so much for a group of complete strangers. But then I realized that’s how it is with God’s love sometimes. I show up dirty, tired, with nothing to offer in exchange. I often don’t feel worthy of it and yet it’s still there being offered. Sometimes all I can give is a heart-felt thank you.

As I put my sandals back on and walked out into the sunshine, I felt a new openness to the experience of traveling in India. A simple afternoon tea had touched my heart and helped me to see not only the beauty of the country but also the beauty that was inside the people I was encountering.

Annie Devine is originally from Ohio and currently resides in Wilmington, Delaware, with her husband, baby daughter, and a rescue dog named Lucy. She has a B.A. in English and literature and an M.A. in pastoral ministry and has spent the last 10 years working and volunteering in young adult ministry. Annie likes to cook, read books, and take naps in hammocks.

Kichijiro is a supporting figure in Martin Scorsese’s 2016 drama/ history movie, Silence. In the movie, Kichijiro is a Japanese guide who serves and accompanies the French Jesuits, Frs. Rodriguez and Garupe. The Jesuits go to Japan on a mission to find their lost mentor, Fr. Ferreira, who has been rumored to have committed apostasy. Kichijiro is a cowardly drunkard who denies being Christian and betrays his visitors to the Japanese officials, only to return to Fr. Rodriguez, begging to have his confession heard. This cycle happens a number of times throughout the movie.

From Kichijiro’s character in the movie, we can surmise what some might call the “anatomy of sin.” Sin is mysterious and predictable, depending on how you look at it. We can come to understand what the early Church Fathers have described as a four- fold path: Suggestion, Conjunction, Acceptance, and Captivity. In Suggestion, a thought or image, desire or feeling is presented to the soul. (For the sake of clarity, I’ll just use the word “thought” to encompass all these sentiments.) Some of these thoughts draw the soul towards God, but not all. The next step, Conjunction, is the interchange that we have with that thought. We can entertain the thought with delight or repulsion. Up to this point, these thoughts can be temptations towards sin, but we have not yet committed it, either in thought or in action. Acceptance follows, wherein the thought is embraced by the will, and a plan for carrying out a corresponding action ensues. Up until this point, the person — you and I — have the will power to make course corrections on the thoughts which have been presented to us. But if we linger in this acceptance, we become enslaved — or held Captive, the fourth stage — to the thought and its expression, from which there is no escape of our own volition.

Some of you might be thinking to yourself, “Gee, this sounds like a summary of an addiction recovery course.” Well, in a certain sense, yes. This approach does fit in that arena. But it also applies to our spiritual lives, at least I know it does for me! This cycle helps me to understand why it is that when I go to confession, I usually have the same set of sins. I have often reflected at how my life can look like Kichijiro’s: the fears I can have about the loneliness of virtue, the anxieties about wanting to save my reputation among people with conflicting ideas, the need for unconditional acceptance without embracing the consequences of my actions, etc. When external events trigger these thoughts within me, there are predictable outcomes, none of which I am proud.

The wisdom of the Church gives us six weeks to reflect on how we have this tendency to prefer the fleeting pleasure or power of sin over the goodness and mercy of the Father. This is where sin is a mystery to us: why, when given the choice to pursue goodness and virtue, do we instead choose pleasure and vice? Are we even mindful or aware of the diversity of thoughts that we have throughout the day? Are we conscious at how our actions and speech are dictated by those interior thoughts? St. Isaac the Syrian gives us a hope-filled insight here: “the inflamed thoughts are uprooted and turned to flight by constant occupation of the mind with God. This is a sword that puts them to death… Whoever always thinks about God drives the demons away from himself and pulls up the seeds of their malice.”

While we cannot know the interior dimension of a fictitious movie character, we can examine our own interior with the wisdom of the Church during this season. Maybe we can practice being mindful of our thoughts during this time. Maybe we can learn to be more discerning of what we allow our thoughts to entertain. Maybe, during this Lenten season, we can learn to think more about God throughout the day and let His thoughts become our thoughts so our actions and words might better reflect His.

Brother John-Marmion Villa, BSC is an author for Liturgical Publications, Inc. and writes reflections on the Sunday readings.