When I was a nominal Catholic, I liked to pretend that I knew a lot about Catholicism. Realistically, I knew slightly less than the average 7-year-old knows about the workings of a combustible steam engine. Back then, for me, Advent was the Catholic word for Christmas. I was, for a lack of a better term, a theological idiot.
Webster’s Dictionary gives three meanings for the word Advent:
- The arrival of a notable person, thing, or event. The advent of Christ. The advent of television. The advent of the day my husband will finally pick up the pair of socks that have been in the same spot on the floor for six weeks.
- The first season of the Christian church year, leading up to Christmas and including the four preceding Sundays. So, all of December.
- The coming or second coming of Christ.
If you knew this, you’re doing better than I was most of my life. One of the many drawbacks of being a lukewarm Catholic is blindly going through life thinking you know enough about the faith, yet really knowing very little, including the why and how behind most of the Church’s teachings. For a number of years, I was part of the misinformation problem.
Advent is a trifecta of celebrations:
- Celebrating Christ’s birth.
- Waiting for Christ to return to Earth again.
- Waiting for Christ to come into our hearts.
In a culture where everything is instant, we most certainly have lost the art of waiting. I blame Amazon because faith has no Prime shipping. We’ve lost the wonder and contemplation needed to appreciate the beauty and mystery of Advent. How can we find Christ at Christmas if we aren’t watching and waiting for him? How can we appreciate the time we have to wait when we can’t even wait two minutes for a slow Wi-Fi confection?
Advent gives us a chance to really put our minds where it matters most, on the next life. Here’s how:
Quit being too busy to be spiritual
I know you have to do the thing with the thing before the thing and then you have to rush off to the other thing, and in the words of INXS, “There’s not enough time…” If you wait for the time, it’ll never come. So, make room. Turn off your phone. Set aside your to-do list. Light a candle. Say a prayer. Sit in the chapel.
Sacrifice all of the things
Then, substitute them with Jesus. Give up some part of your daily routine to fit in 20-30 minutes for Christ:
- Pray on your afternoon run.
- Dedicate a decade of the Rosary to someone you don’t know who needs prayers. No Rosary? No problem. God gave you 10 fingers.
- Listen to Scripture or faith-based books/podcasts on your commute.
- Grab a Bible and pick a psalm. Find a sentence and make it your daily meditation. Apply those words to your day and try to uncover their meaning in your life.
Take your Christmas playlist to a higher level
Traditional Christmas music is one of my favorite things about Thanksgiving through Epiphany. There’s a rumor going around that I even indulge in summer. Once or twice a week, or an hour before bed, listen to some spiritual songs, like a Gregorian chant or (my favorite) “Advent in Ephesus” by the Benedictines of Mary Queen of Apostles. They are prayers that feel as traditional as Bing Crosby’s “White Christmas” but are spiritually uplifting, calming, and peaceful.
Give, give, give
You don’t always have to give away money. Give your time, talent, and friendship. Be kind to an enemy. Pay someone a compliment who doesn’t deserve it—bonus points if you do it after they’re rude to you. Hold open a door for a stranger. Offer to help someone carry their groceries. Write inspirational quotes on cards that serve as compliments to people and randomly place them on car windshields. Remember that the smallest act of kindness is still a huge act of love.
Have Sunday Advent dinners
If the good Lord gave you the gift of culinary skills then by all means, give Glory to God with traditional Advent meals. I was given no such skills. I am a terrible cook. Use these meal ideas to spark conversation and invite talk about Advent, God, prayer, and, of course, to eat. Obviously, feasts are important to Catholics, since we celebrate one every day. End these meals by lighting the candle on your Advent wreath for the week.
Go to Confession
Advent is diet Lent. Cough it up, fess up, spill it out. Get into Confession because if Advent is the time to celebrate the Second Coming, we should be ready at all times. No one wants to greet Jesus with a dirty soul. I know. Gah. Bleh. Confession. Eye roll. I get it. No one who ever rolled their eyes at the idea of going to Confession did harder than I did once upon a time. I’d even toss in a “pfffft” with the eye roll because I was a terrible person. The truth is, without Confession we really can’t allow Christ into our hearts, which is needed for deeper conversion, and that is what this is all about. That’s what it’s always been about. If you do nothing else during Advent, consider, at least, Confession.
Let’s celebrate Advent this year as Catholics ready and willing to serve our God. Let’s be humbled and filled with everlasting love for each other so we can show the world what true Christianity is all about. Let us find this season the path of peace and the ability to let Christ enter our hearts so that one day when he comes, we can kneel in reverence, bow our heads, and know that we served our purpose in this life: serving and loving. You can’t find either of those on Amazon.
Christina Antus lives with her husband and her three cute, but noisy, kids. When she’s not writing, she’s running, reading, folding forever-piles of laundry, and probably burning dinner. You can read more of Christina’s writing here: http://www.heykristeenuh.com/.
Last weekend, as I was greeting people and shaking hands after Mass, I said to a few parishioners, “Happy New Year!” Some of the glances and puzzled looks that I received in return gave me the impression that for a few, I really took them off guard—and someone even warned me that I was a bit early for ushering in the new year.
While I’m not sure it’s ever necessarily been the practice to make resolutions at the beginning of a liturgical year, I think this ‘new beginning’ does present us with a perfect opportunity: to examine our spiritual lives with fresh eyes; to ask the Lord to illumine those ways in which He is calling us to grow deeper in the mystery and in the practice of our faith; and to resolve to adhere to some simple and achievable practices in this coming year. Ask yourself in prayer this week,
Here are a few ideas to get you started:
Follow the Diocese of Springfield in Illinois on Facebook or Instagram. Share a post every once in a while. Be that person.
For much of the world the Christmas season has arrived; or I suppose one could say, it arrived several weeks ago!
“On this first Sunday of Advent, when we begin to count the days separating us from the birth of the Savior … we have considered the reality of our Christian vocation: how our Lord has entrusted us with the mission of attracting other souls to sanctity, encouraging them to get close to him, to feel united to the Church, to extend the kingdom of God to all hearts. Jesus wants to see us dedicated, faithful, responsive. He wants us to love him. It is his desire that we be holy, very much his own.”
This is something that the great Doctor of the Church, St. Bernard of Clairvaux, spoke about. Living during the twelfth century, St. Bernard wrote a series of sermons for Advent. Often called the last “Father of the Church” in the Christian West, his words are still relevant even as we experience the Advent season in the twenty-first century. He reminds us that we are in actuality preparing for “two advents”:
“In today’s Gospel we heard the Lord’s invitation to be watchful: ‘[Watch, therefore, for you do not know on what day your Lord is coming’ (Matthew 24:42) … The exhortation to be watchful resounds many times in the liturgy, especially in Advent, a season of preparation not only for Christmas, but also for Christ’s definitive and glorious coming at the end of time. It therefore has a distinctly eschatological meaning and invites the believer to spend every day and every moment in the presence of the One ‘who is and who was and who is come’ (Revelation 1:4), to whom the future of the world and of man belongs. This is Christian hope!”
This weekend the church year begins anew as we begin the holy season of Advent, a name derived from the Latin word adventus, which means “the coming.” This holy season looks to the two comings of Christ; first, we look forward to our Lord’s return in glory at the end of time, and second, beginning December 17th, we look back, remembering that our Lord came to us in time to be one with us in all things but sin. While it may not have the same depth of austerity as Lent, Advent is also a penitential season where the words of the Prophets echo to us from ages past to prepare a way for the Lord in our hearts and lives.
We hope to provide you with resources and prayerful opportunities to help grow your relationship with Christ. Advent is a time of waiting and anticipation. It is a season that reminds us to slow down and to spend time in prayer and reflection. As you journey through the Advent season, please know you and your guests are welcome at any of the offerings listed. If you have any questions, please contact the Parish Offices at 522-3342.
Novena in Honor of the Immaculate Conception
In Death on a Friday Afternoon, the late Fr. Richard John Neuhaus cautions us to take Lent slowly, to not rush to Easter. A similar thought comes to mind when approaching Advent: we should not rush to the stable. Advent, the time of great expectation, should be a time when we can linger awhile with Mary and Joseph in their time of anticipation.

The passage from Luke for this Sunday, the Solemnity of Christ the King, may be one of the last passages that we would think of having for this day as it presents us with Christ crucified; not the most kingly presentation from a worldly point of view. As Jesus hangs on the cross, he is mocked three times by the “rulers” who are most likely the Jewish religious authorities, the soldiers, and by one of the criminals crucified alongside Jesus. Each mockery is about challenging Jesus to save himself if he truly is the Messiah. The last mockery from the criminal also comes with a plea for Jesus to save him from the agony and death that he is experiencing as well. All three mockeries can be summed up as “save yourself from the pain and suffering of this life and we will believe.” That’s the messiah the world wants and at times it may be the messiah that we want, but that is not the Messiah who is Jesus Christ.
The salvation that our Lord Jesus has accomplished is for us but it is not for this life. Salvation does not mean that we will be spared from the heartaches and sufferings that are inevitable because of sin. The repentant criminal appears to understand that Christ’s Kingdom truly is not of this world and that the salvation that he is accomplishing will be revealed only through our own exodus from this life.