Temptation is real. It is not the stuff of legend and myth nor is it some figure of speech. Temptation is not sin and sometimes people inadvertently mingle the two. Temptation is an invitation to turn from God and to serve ourselves. If we consent to temptation then the actual act that constitutes the turning from God is what is sinful. We know that temptation itself cannot be sinful because of the Gospel proclaimed to us this weekend from Luke regarding Jesus being tempted by the devil. In fact, all four Gospels state that Jesus faced temptation.

Why was Jesus tempted? The Catechism (##538-540) teaches us that Jesus underwent temptation for us, to show us that we are not alone in our struggle to follow God’s will in our lives, and to show us that we can be victorious in the face of temptation. While the devil tempted Jesus through the allurements of pleasure, power, and honor, the basis for this temptation was Jesus’s sonship. Twice in Luke’s account of the temptation of Jesus the devil premises his temptations with “if you are the Son of God.” The devil tempted Jesus with a perverted notion of what Jesus’s sonship was while Jesus clung to the truth of his sonship which called for perfect obedience to the Father’s will. In the Garden, Adam and Eve lost sight of what it meant to be children of God, of the obedience that was expected of them and the grace that come as the fruit of obedience. Jesus in his temptation, and ultimately in the Cross, shows us that he is the new Adam whereby he completely and perfectly chooses the Father’s will over his own.

When we pray the Lord’s Prayer, we ask the Father to “lead us not into temptation.” Immediately we are faced with the problem of an insufficient translation from the original Greek to English. We don’t have to ask God to not lead us into temptation. He won’t, because for him to do so would be contrary to his divine nature as God wants us to be free from the power of evil. However, God does allow is to be tempted. He allows us to be challenged to use the grace the he has given us to discern what is of him (good) and what is not (evil). Facing temptation and overcoming it leads to spiritual growth. Again, this is why prayer, the Sacraments, mediating on the Scriptures, and good works are all so important in our discipleship because these are pathways to the grace that we need.

Let us pray together that these Lenten days may be a time of increased grace for all us through our prayer, fasting, and acts of charity. The grace given to us, that is the fruit of these holy acts, will strengthen us in our struggle against temptation and evil and allow us to stand victorious with the Lord Jesus over the power of sin and death in our lives.

Father Christopher House is the Rector of the Cathedral and serves in various roles within the diocesan curia, namely Chancellor and Vicar Judicial.

Have you come across the 40 Day Generosity Challenge? Last year I came across this Lenten resource, and wanted to find a way to introduce something like it at Cathedral. You can find out more information here, https:/40acts.org.uk/. In general it invites participants to challenge themselves each day with a task which would engage them in acts of stewardship.

We have created our own Lenten challenge called the “Discipleship Challenge.” It is based on the idea that when we make small goals and have a friend to hold us accountable, transformation occurs. The Discipleship Challenge invites you to find a friend and challenge each other to be disciples. Each week during Lent we will suggest a challenge. The challenges are based around the CRS Rice Bowl and the Lenten Prayer Booklet we have provided you. The goal is to complete the challenge and then hold the other person accountable by calling, meeting, or emailing and asking how they did or are doing with the challenge. Accompaniment can have the power to transform. When we minister to each other, God is present. He shapes us into disciples who make other disciples. We are in this together.

Cathedral staff is committed to walking through Lent with anyone who may not have a partner. Please contact the offices if you would like to participate, but need someone on staff to join you. We welcome your feedback during the challenge and look forward to hearing your witness stories along the way! Please send any questions or thoughts to Katie Price at [email protected].

Katie Price is the Coordinator for Stewardship for the Cathedral and coordinates stewardship for the Diocese.

Yes it’s later this year but the time is finally upon us as this coming Wednesday, Ash Wednesday, marks the beginning of the holy season of Lent. Like many things in life, what you get out of Lent will depend on what you put into it and, with Lent, attitude is everything. I will confess that in my younger days that I saw Lent as nothing more than a forty-day slog through drudgery and Friday nights of limited options for going out to eat; once again, attitude is everything. So how do we see/approach Lent?

Lent is a great love story.

It may not seem to be so on the surface but what is the season all about? If we first focus on sacrifice, self-denial, and penance, then we will be placing our focus in the wrong area. Lent is a great love story because it is about a God who has a love for us that is unbreakable, unrelenting, and inexhaustible, even though we are guilty of rejecting his love time and time again. The selections that the Church gives us from the Scriptures demonstrate this. We are reminded that God has chosen us to be his own and that he has done this in a wonderful way in his only Son through baptism. Through sin, we have squandered the grace that God has given us through this sacrament, but Lent is about a call to return to that grace again. This is what the first four and a half weeks of the season speak to, from Ash Wednesday until the Fifth Sunday.

The second part of Lent continues to tell that same great love story but recalls how this love of God was perfectly manifested in the Paschal Mystery of Jesus, that is, in his passion, death, and resurrection. The fifth week of Lent transitions us to Holy Week which ends with the triumph of Easter. It is at this glorious feast that we renew our baptismal promises, having focused on allowing God to renew the grace of that same sacrament in us throughout Lent.

Sacrifice and self-denial are our responses to the gift of God’s grace that is offered to us for our renewal. The penances and pious acts that we may choose to adopt are not ends in themselves, but acts by which we seek to root out in our lives what does not belong so that the grace of God may find a welcome place deep in our lives. The same is true about the reception of Ashes on Ash Wednesday. The ashes we receive are nothing more than the ash of old palms that has been blessed. There is nothing mystical about the ashes in themselves. What is important about the ashes is that we receive them as an outward sign of an inner desire to change our lives, to be converted back to right relationship with God. The reception of ashes and pious acts of sacrifice and self-denial must come from a genuine desire to change; if not, then these acts are empty.

There are many things that we can do for Lent: add daily Mass to our daily routine, pray the Stations of the Cross, ready the Scriptures daily, participate in giving to CRS Rice Bowl, give alms in the special collections for charity, give your time to a good cause, add time for daily prayer, and the list goes on and on. Whatever you may do or not do, make whatever choice you do in the hope of growing deeper in the love that God has for you. Lent is not about what do I have to give up but rather how can I respond to the Lord’s call to turn back to him. The first reading on Ash Wednesday from the Prophet Joel says: “even now, says the Lord, return to me with your whole heart.” Make sure that this coming Lent is about your journey deeper into the grace, love, and mercy that is freely offered to us by our God through Jesus.

Father Christopher House is the Rector of the Cathedral and serves in various roles within the diocesan curia, namely Chancellor and Vicar Judicial.

I have a brochure entitled, “Why do we ‘have’ to go to Mass?”. The cover photo portrays a young child facing backwards in the pew and looking bored. My husband, a convert, long ago also asked the same question about the “obligation” of going to Holy Mass. Each question came from a different orientation, i.e., boredom versus obligation. Of course, the answer is because it is one of the Ten Commandments to Keep Holy the Lord’s Day! It is not an obligation so much as it is a commitment to honor the Lord’s Day.

Personally, I never had either of these feelings because I always felt it was an honor to go to Holy Mass (BTW, when did we drop the “Holy” Mass part?). Every Sunday on the way to Holy Mass I say to myself, “I GET to go to Holy Mass today.” It is an invigorating expectation! As I genuflect to the Altar and Tabernacle, I’m excited!

After Vatican II lay people were encouraged to participate more fully in the Liturgy. I finally got the courage to volunteer as a Lector/Reader and Extraordinary Minister of Holy Communion. What a gift that has been in my life. I GET to give Jesus to others. I GET to serve Him more dearly. I GET to speak His words in this Holy place, our Cathedral of the Immaculate Conception What a blessing!

Rebecca and husband, Woody, have been Cathedral parishioners since the mid-1990’s and led the Cathedral Bible Study group for many years. She assists Sr. Francella with home and hospital visits. Rebecca has served as CCCW President, Springfield Deanery President, Springfield Diocesan CCW President, Chicago Province Director, and National

Last weekend at each of the parish Masses I preached on the subject of abortion. Abortion is the most brutal act that is allowed in our “advanced society” because abortion targets the most innocent and the most defenseless among us. This heinous act also arouses strong passions in people, passions both good and bad. Sadly, we have allowed this satanic act against the sanctity of human life to become a political football. Human rights, of which the right to life is paramount, should not be political issues as they, along with human dignity, are the gift of God and not the purview of the state except that the state is morally obliged to protect these gifts of God. In an 1864 letter to the editor of the Frankfort Commonwealth,

 President Lincoln wrote, “if slavery is not wrong, nothing is wrong.” The same sentiment is even truer regarding abortion; if abortion is not wrong, nothing is wrong.

In my homily, I stated that ending abortion will ultimately not be achieved by legislative acts or judicial rulings; these things will only limit it. Abortion will only end when each of us, together, build a culture of life. This Sunday’s gospel gives a blue print for the Kingdom of God, for how to build the foundation of that culture of life. Jesus tells us in Luke’s Gospel to you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you (6:27-28). He further states: Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give, and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you (6:37-38).

 We must be living billboards in every aspect of our lives concerning our Lord’s words in the Gospel. If we want a culture of life then each of us must do our part to build it; love begets love and mercy begets mercy.

The words of the Lord Jesus can seem like a tall order because they are, especially if we think that we can fulfill the Gospel command on our own. Saint Paul tells us in his First Letter to the Corinthians this Sunday just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one (15:49). While we are earthly creatures, we have been adopted in Christ as heirs of the Kingdom of God through baptism. The grace of God is always seeking to be at work in us, to bring to perfection the image of God that we were created in. If we cooperate with the grace of God then we will more and more bear the image of the heavenly one and this will be made manifest in our thoughts, words, and actions. If we would build the culture of life, if we would fulfill the Gospel command, then we must allow the grace of God to work in and through us each day so that we might always be a new creation for both the glory of God and for his work of renewing the face of the earth.

Father Christopher House is the Rector of the Cathedral and serves in various roles within the diocesan curia, namely Chancellor and Vicar Judicial.

Today’s Gospel challenges us:

 love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you…and lend expecting nothing back.

We are presented with a challenge to live as disciples and stewards. An intentional disciple is one who doesn’t feed into their enemies agenda, rather finds mercy and grace. They are not interested in mediocre faith, rather they seek to pray more, serve more, and give more. When challenged they accept, take to the streets and talk the talk, but more importantly walk the walk of the Gospel message. This Gospel rings loud and clear the mission assigned to us. It is not easy. It is not one we can take lightly. However, it is a mission worthy of everything we’ve got.

In light of today’s culture, this challenge is ever-present in our day-to-day lives. It doesn’t take me long on Facebook to run into negative posts concerning human dignity and decency. Today, let’s take this Gospel as a challenge to live our faith courageously. What does courageous look like? Perhaps it is sharing a meal with someone who needs a friend, passing up the extracurricular activity to make it to Adoration, making the time everyday to pray as a family or perhaps it is simply sharing a piece of faith formation online with your friends.

If you remain silent, silent in your invitation to others, silent in your witness of the Gospel, silent in your own home…what credit is that to you?

 Katie Price is the Coordinator of Stewardship for the Cathedral and the Diocese of Springfield.

From a very young age we’re taught the value of accruing knowledge , relationships, popularity, and success—a storing up and clutching onto good things that can help us sail effectively toward a happy life. We’re groomed not to dispense of anything we own or acquire that has value, but instead to cultivate it, protect it, hold onto it with tireless resolve. What we have and collect—our education, gifts and talents, intellect, possessions—we are expected to use strategically to our advantage. We become hoarders so we can navigate the world and be victorious within it.

From a rational vantage point, it makes complete sense. It seems an absolutely necessary mindset to have in order to be successful in the world. These things, in their goodness, can point to God and allow for happiness. When I review the many good things in my life—my family, group of friends, job, health, home in San Diego, access to delicious food at will—sometimes I’m met with an overwhelming sense of comfort and contentment. For me, such a realization invites me to thank God, acknowledging that such things can work as refreshment on life’s journey. These moments, as good and nourishing as they can be, though, also have the capacity to dim my reliance on God. I can easily take comfort in the things around me, becoming resistant in handing them over to God should he ask for them.

 Take, Lord, and receive all my liberty,
my memory, my understanding
and my entire will,
All I have and call my own.

 You have given all to me.
To you, Lord, I return it.

 Everything is yours; do with it what you will.
Give me only your love and your grace.
That is enough for me.

 —The Suspice, St. Ignatius of Loyola

This prayer from St. Ignatius is one of the most difficult prayers to say. I can muster the effort to rattle off the words, half-heartedly and with shallow earnestness, but to pray them from the heart— to say and mean them in their fullest—is very difficult for me. I don’t know if I’ve ever been able to say those words and truly mean them. There is something inside me that tears when I say them, tempting me to rein in the words.

If we scramble to store up things in this world without a firm anchoring to God we begin to ironically lose these things anyways. Our memory can be held captive by regret and denial. Our understanding can become clouded, darkened by the ceaseless motion to grasp at our own notion of happiness. And our liberty and will—the very vehicles that allow for our freedom and autonomy—can become enslaved to anxiety, worry, and fear. We can replace our authentic selves—children loved by God—with a composite of excess possessions and shallow accomplishments. We may only become what we earned, what we were given by others, what the world says we are after a stringent accounting of our “assets.” The whole becomes buried by its parts.

An article in Psychology Today titled “Is the Intense Pressure to Succeed Sabotaging Our Children?” examines the stress placed on children to do well academically. The article serves as a somber warning against the unmitigated pressure placed on many students today to gain admittance to a good college in order to set themselves up for a successful career and life. Tragically, a failure to meet such a lofty goal can sometimes even result in suicide:

 There are so many alternative roads to happiness and fulfillment beyond acquiring wealth and driving a fancy sports car. Why do so many people in our society put a premium on the superficial value of material possessions and status symbols? Everyone knows that friends, family, being healthy, and having a sense of purpose are ultimately the most important things in life and the keys to fulfillment.

This article only highlights stress placed on students in regard to their schooling. Of course, this same mindset that idolizes a harrowing drive toward success spans across all ages and facets of our culture.

Yet Christianity stands athwart the blinded quest to accrue and collect. It speaks instead of returning back to a childlike state of dependence, offering up all we own to a loving Father. It calls for a radically different way of understanding our identity and place in the world.

But how can we expect to give away our liberty, memory, understanding, and will? Aren’t those the very things that constitute our unique being? They are the crux of our identity, the intersecting of those four aspects of our person literally makes us who we are—and give us the capacity to procure a self-directed and happy life. St. Ignatius’ prayer calls to mind the hard-to -swallow words of John the Baptist:

 “[Christ] must increase; I must decrease.”

Some in our culture may be familiar with the phrase—reading it and repeating it with a feathery understanding. However, entering into a state of decrease—a state of relinquishing our freedom, gifts, and very identity—for the sake of God is a monumentally countercultural thing. Of course, the God we proclaim does not exist within a zero sum paradigm. Our loss, for the sake of him, is never truly a loss. It becomes a gain. And as we concede our identity—at least the one we’ve clumsily crafted for ourselves—we learn that he puts the pieces of who we are back together in the right order. We begin to see ourselves as we are: we begin to see we are worthy simply because God says so, emphatically.

The question still remains: Why do many of us struggle to pray and mean the words of The Suspice?

 If we trust that God will reward us a hundredfold, then where is the holdup?

If I’m honest, it’s still a problem of trust. And when I do manage to say the words and mean them, as much as possible, I still struggle to allow God to do with my offering what he wills as opposed to what I will. I can be guilty of assuming that if I give up my understanding, then I’ll receive back my understanding times one hundred in return. It becomes a conditional relinquishing. I’ll do that God, only if you do this.

Of course, maybe he will reward us as we hope, and we can be certain by our faith and understanding of God that he will bless us in some way (as the phrase goes, God will never be outdone in generosity), but the blessing may not come in more understanding. That may only come in the life after this one. Or perhaps, it may come in the form of a deeper faith that doesn’t always question God’s ways—not a blind, irrational faith, but one that accepts the limits of human understanding and the lack of clarity to see what God is really up to.

Although we do not give everything to God and ask for nothing; we still always ask for his love and grace. We find that when we understand what it is we’re asking for, the eternal love of an infinite God and his manifestation in our lives, the exchange is quite unequal—infinitely so. We offer what measly gifts we can to God, measly gifts that we cling onto with furious might at times, in exchange for the whole of God’s being.

St. Ignatius’ prayer remains an invitation to let God bless us even more than he already has. In giving ourselves to him, we allow him to use us as he needs—as his divine instruments, his loving children. It may be in the way we had hoped, or it may come through suffering, but regardless, it will come with tremendous blessings. And as we all know, sooner or later, we all do give up our liberty, understanding, memory, and will at that hour of death. The question then becomes, as Henr i J.M. Nouwen reminds us in his book, The Only Necessary Thing: Living a Prayerful Life, this: When we do lose them and have nothing left to offer to God, will we stand before him with open hands of trust, or clenched fists of fear?

 “Dear God,

 I am so afraid to open my clenched fists!

 Who will I be when I have nothing left to hold on to?

 Who will I be when I stand before you with empty hands?

 Please help me to gradually open my hands

 and to discover that I am not what I own,

 but what you want to give me.

―Henri J.M. Nouwen, The Only Necessary Thing: Living a Prayerful Life

 Chris Hazell is the founder of The Call Collective (http:// thecallcollective.com/stay-updated/), a blog exploring the intersection between faith, culture and creativity. He holds bachelors’ degrees in English and Economics from UCLA and currently works as a Lead Content Strategist for Point Loma Nazarene University.