“ I invite all Christians, everywhere, at this very moment, to a renewed personal encounter with Jesus Christ.” Pope Francis

Alpha epitomizes this very quote from the Pope. In a safe, hospitable environment ,you can find Jesus. No matter where you are in your life, this 12 week course will take you as far or farther in your journey to have that personal relationship . At each session, through video and discussion we are led toward a deeper understanding of just who this Jesus is and how He can become a part of our lives. During this past summer, I was part of the hospitality crew; we greeted everyone who came making each one feel welcome and prepared food that we shared. There is no better way to get to know someone than thru food and conversation. I meet people I would have never met and shared my own concerns and desires about how to be more open to Jesus. I felt safe and secure sitting around a table that I would be heard and understood. I ask that you consider coming and seeing for yourself-over 50 people took a chance at our first Cathedral Alpha and came. It may well be the beginning of that encounter that the Pope encourages us to have. ~Bev Smith

I converted to Catholicism in 2011 and Alpha interested me because I thought it might challenge my belief system, and it sounded fun. The course did help me rethink some topics, but mostly I developed a stronger social network. Before Alpha, I went to mass and knew very few people. Now when attending, I have more people that I am acquainted with and have made a few new friends. I have experience with facilitation, and since Alpha was such a fun time, I decided that I would offer to volunteer at a table as a group helper. ~Leza Ulrich

I’ve been attending mass at Cathedral off and on for 20 years and this year became a registered parishioner. Alpha was my first opportunity to get to know people from the church at a deeper level. Over 12 weeks I grew closer to my table members by sharing knowledge, insights, laughter, tears, gifts, food, and plans for friendship in the future. I didn’t want Alpha to end, so am happy it will be offered twice a year at Cathedral. Watching the inspiring videos and discussing them helped me understand myself as a spiritual being and articulate my relationship with God. This program is for everyone regardless of where they’re at in life. It gave me a new meaning of church as an inclusive, rather than exclusive, place. I’m grateful to serve and be served in this ongoing program. ~Mary Frances

This weekend the church year begins anew as we begin the holy season of Advent, a name derived from the Latin word adventus, which means “the coming.” This holy season looks to the two comings of Christ; first, we look forward to our Lord’s return in glory at the end of time, and second, beginning December 17th, we look back remembering that our Lord came to us in time to be one with us in all things but sin. While it may not have the same depth of austerity as Lent, Advent is a penitential season where the words of the prophets echo to us from ages past to prepare a way for the Lord in our hearts and lives.

Even though the readings of Advent follow a three-year cycle, with Luke being this year’s primary Gospel, each of the four Sundays has its own consistent theme with its readings. The first Sunday gives us the theme of “Watch and Pray.” We may be tempted to focus on the dark imagery that is given us in Luke’s Gospel for this Sunday that speaks of Jesus’s return at the end of time, but once again we have to ask is it necessary to fear the justice of God? If we want to make life all about us and not care about our responsibilities to both God and neighbor then yes, fear the justice of God, but for those who strive to live a life pleasing to God, sinners though we are, the justice of God will result in salvation for those who earnestly seek the Lord.

I know that this time of year is a busy time for many of us, but I encourage you to not get swept away in the commotion. Advent is a beautiful season and even though it is penitential (thus the use of the color violet), it also possesses a subdued joy and peace. I encourage you to make use of this season and set aside some time for yourself with the Lord. May every nation, home, and heart make room for Christ, the Prince of Peace.

This coming Saturday, December 8th, is the Solemnity of Mary, the Immaculate Conception, patroness of our nation, diocese, and cathedral. This is a holy day of obligation. Normally holy days that fall on a Saturday have their obligation to attend Mass lifted but this is not the case for the Immaculate Conception due to her patronage of our nation. Because it is a weekend, we will maintain our normal Mass schedule but not have a noon Mass on Saturday. The obligation to attend Mass for both the holy day and the First Sunday of Advent can be done by attending two Masses in one of the following ways: Friday evening/Saturday evening, Friday evening/any time on Sunday, Saturday morning/Saturday evening, or Saturday morning/any time Sunday; however, one cannot go to Mass on Saturday morning or Saturday evening and have it count for both. You can also attend Mass Saturday evening and any time on Sunday since the Mass of Saturday evening is still on December 8th, even though the prayers and the readings will be for the First Sunday of Advent.

I know that this makes some wrinkle their brow and it is an anomaly in liturgical and canon law, like when Christmas fell on Monday last year and the question of Sunday obligation and the Christmas obligation. In short, being asked to attend Mass twice in a span of a few days will not harm anyone ☺. Blessings to you and yours for joyous and peace-filled Advent!

 Father Christopher House is the Rector of the Cathedral and serves in various leadership roles within the diocesan curia, namely Chancellor and Vicar Judicial.

Waiting is not always so easy. If you lack patience, like me, you probably want whatever is going to happen to just happen already. I remember waiting on the births of my children. There was the time I sat with my dying father in the hospital. One year, we waited to see if our oldest child got into the college of his choice, or any college at all, which was nerve-wracking.

So, to make the time pass more easily, and because it is prudent and wise, we make preparations. We put together nurseries, go over last will and testaments, and look through endless college mailings. Then, when the event finally happens or our fate is unveiled, the preparation ends. Either you have prepared well or you didn’t.

Unlike events in our lives that only happen once, we have been through Advent many times before. Even though this is the case, when Christmas arrives many of us will think we missed it again, and next year will be the year we really get into Advent. Of course, there is no promise of next year. What if you knew this was your last Advent ever?

I once read a book about how to live your life as if you only had one year to live. The author said that doing this provides incentive for a real commitment to living life to its fullest. You notice things for the first time. You make plans that you always put off. You tell people what you always wanted to say.

I hope all who read this have many wonderful years ahead of them. However, let’s approach this Advent like it is our last. I bet Christmas will seem that much sweeter. And who knows, we may find a new and improved way to live all year long.

Tracy Earl Welliver, MTS is the Director of Parish Community and Engagement for LPI, Inc. He has a BA in theology from DeSales University and a MTS from Duke Divinity School.

Recently, the Pew Research Center came out with a study saying that the majority of Americans believe that it is not necessary to believe in God to be moral and have good values. A 2011 study on the question reflected that 49 percent believed that it was not necessary, while in 2017—only six years later—that number shifted to nearly 56 percent. I found it most interesting that these numbers were not only influenced by the increase of those who are atheist and irreligious; the numbers had also risen amongst believers—Protestant and Catholic.

The outcome of this study begs the questions: What is morality really all about? Is it just arbitrary and made up by society? Is morality just about being a good person? Or is it about something deeper? If there is no God, then who defines what is a “good person” or the characteristics of “good moral values”?

Those who would subscribe to the irrelevance of God for the moral life may also hold—not necessarily, but probably—a generally less demanding personal moral responsibility. Some of the same people may say something along the lines of, “Well I haven’t killed anyone… so I am a pretty good person.” While it is certainly good that murder is considered a moral evil, it is hardly the only requirement.

What would our answer be to the question of God’s relevance to the moral life?

As a Christian people who come together every Sunday, our presence together says that acknowledging the existence of God and having a relationship with him is important. Our coming together to worship—even though we often fail to be the best we can be and even though we don’t find deep fulfillment in our world—says that we have come together to encounter the God that can change everything. Our communal prayer as a Christian people helps to show that is it not only loving others that is necessary, because in first loving God, we come to not only love others but love them as fully as possible.

In Mark 12:28B-34, we hear of a story that speaks to the question of the relationship between morality and the belief in God. In the story, a man approaches Jesus and asks him about the moral life: “What is the first of the commandments?” Essentially, “How should I act and how should I be as a person?” Jesus answers, “The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself” (emphasis added).

In other words, morality flows from our love of God! While one is not more important than the other—loving God or others is not mutually exclusive—there is a right order in which they should develop. Morality is not just about arbitrary laws, but about the relationships of love that we have with both God and others.

Morality is about the law of the heart, the law of love. Since God is love, God and our moral lives are thus at the heart of who we are and who we are called to be. Yet, as shown in the Pew study, oftentimes we want to reverse the teaching of Jesus. We want to love our neighbor…and then show our love for God if it will end up proving beneficial.

Certainly, there are people in our lives whom we may personally know to live morally upright lives even though they do not believe in God. That, however, does not mean that those values didn’t come from the truths that religion reveals and proclaims. Many who say that belief in God is not necessary for morality take for granted that the whole of Western civilization was founded on the principles of Christianity.

One of these fundamental teachings that is taken for granted is Christianity’s deep and intrinsic understanding of human dignity: that each human life is sacred. Our God did not just create us as blobs of flesh, blood, and brain. He created us uniquely in his own imageand likeness. We are called to a radical love of others because of this inherent dignity.

Even if someone may not intellectually believe in God, I think their moral uprightness of selflessness and charity nonetheless point to his existence. Without God, the divine source of reality, from where would come this intrinsic, sacred dignity? We act as moral persons because deep down we know that each person is created by God, that each person is another Christ before us. We cannot love God fully without loving our neighbor, and we cannot love our neighbor fully without loving God.

As Christians, are we adding or subtracting to the conclusion of the Pew study? Our witness can either greatly help or hurt society’s understanding of the intimate relationship that exists between the love of God and love of our neighbor. Do we show that our first love of God directly impacts love of our neighbor in the Church parking lot after Mass; in the grandstands of our sporting events; in our internet browsing; or in the hallways of our schools? Our relationship and love of God can never be separated or follow after love of others.

Lastly, I think the Church’s Feast of All Saints completely contradicts the outcome of the Pew study. Each one of us is called not just to be a “good person” or to live a mediocre moral life, but to love radically—to be a saint. And who were the saints? The saints were men and women who knew God and loved others radically because of it. Their love of others was never separated from their love of God.

As I was thinking and praying about this study I thought about St. Mother Teresa. One story from her life that I came across beautifully illuminates her supreme love of God.

One day, Mother Teresa took in a woman off the streets of Calcutta. Her body was a mess of open sores infested with bugs. Mother Teresa patiently bathed her, cleaning and dressing her wounds.

The woman never stopped shrieking insults and threats at her. Mother Teresa only smiled.

Finally, the woman snarled, “Sister, why are you doing this? Not everyone behaves like you. Who taught you?”

She replied simply, “My God taught me.” When the woman asked who this god was, Mother Teresa kissed her on the forehead and said: “You know my God. My God is called love.”

Deacon David Stavarz is a transitional deacon for the Diocese of Cleveland. He is a graduate of Borromeo College Seminary and is currently finishing his formation at St. Mary Graduate Seminary, in Cleveland, Ohio.

 

There’s something very special about the first Sunday of Advent — singing the familiar Advent hymns and lighting the first Advent candle. I always feel a thrill of anticipation that Christmas is just around the corner.

This year, I’ll be celebrating Christmas in The Gambia, a small west African country, where I’m spending the winter helping my husband run his tourist lodge. So, my prep had to start a little earlier than in previous years, and I actually found it hard to get into the Christmas spirit.

In the end, this extra time gave me the opportunity to concentrate on the true meaning of Advent, a time of waiting and preparation and a time to consider more deeply the miracle of the Incarnation.

So, this year, I’m going to focus on celebrating this season of preparation with patience and attention. I hope these ideas will help you experience Advent to its fullest.

Read to feed your soul
I’m being very intentional about what I’m reading this Advent and taking a break from my usual fare of novels and biographies to concentrate on books that feed my soul. A book of Advent meditations like Paula Gooder’s “The Meaning Is in the Waiting” opens my mind to new and broader ideas about Advent. There are plenty of other options to choose from: “The Advent of Christ: Scripture Reflections to Prepare for Christmas” or “Sacred Reading for Advent and Christmas 2017-2018,” by the Apostleship of Prayer, the Pope’s Worldwide Prayer Network.

And instead of following your favorite source for news and entertainment, turn to more spiritual inspiration online like Busted Halo, Creighton University’s Praying Advent website, or this blog post from the Rev. Dr. James A. Kowalski of the Church of St. John the Divine in New York City.

Meditate on being patient
This year, I want to focus more on the spiritual meaning of Advent, on the significance of waiting actively in anticipation of Christ’s birth. I’ve found it’s easy to get caught up with the endless preparations for Christmas, so I want to slow down, devote time to meditation, and deepen my understanding of the mystery of Christ’s Incarnation.

Each morning, I’ll be spending time with a series of Advent meditations. There are many Advent meditation books available, including “Waiting for Christmas” by Fr. Richard Rohr or “Watch for the Light” by Dietrich Bonhoeffer and others. You could also use a YouTube meditation like this one from Pope Francis. Follow a mini-study course like Stephen Cottrell’s “Do Nothing Christmas Is Coming” or use Busted Halo’s Advent Surprise Calendar with daily inspiration and challenges for a more spiritual Advent season.

Pray daily
I know I need God’s help to slow down and wait with patience — I’m not naturally a patient person! Using the thoughts and ideas I’ve read as a basis for my prayers, I can ask for God’s help to see how he is breaking into my life, and pray for others who need his help and healing at this time of year. I also like to use this “Prayer for Embracing the Wait and Patience of Advent” to help express my thoughts.

Reach out to others
While Advent is a time for inner reflection, focusing solely on ourselves tempts us to neglect our call to be good neighbors. St. James spoke very directly about how our faith must ultimately result in action: “Faith of itself, if it does not have works, is dead.” Turning our inward Advent reflections into outward actions shows that God is truly working in our lives.

This Advent, I’m planning to show God’s love to others in a practical way by donating to Send a Cow, a charity that provides farm animals and tools to families in Africa and Lend With Care, another that offers microloans to people in developing countries. Other ways to reach out include sending gifts to those serving overseas, volunteering at a homeless shelter, or inviting a student who’s away from home to share Christmas with you.

Plan with intention
Sometimes, the endless tasks on our to-do list can end up consuming our time and attention, making it all but impossible to focus on our spiritual life. With a little intention, we can learn to focus on God as we do these necessary tasks by praying for the recipients of each gift we wrap, mulling over something we’ve read as we stir the cookie batter, or making a mental list of the things we’re grateful for while standing in a long line. I’m hoping that by cultivating a spirit of patience while anticipating the celebration of Christ’s coming, I’ll rediscover the true meaning of Advent this year.

Elizabeth Manneh is a freelance writer, sharing her time between the UK and The Gambia, West Africa. This article is used with permission from Busted Halo and can be found here: https://bit.ly/2zhfZ4l

I am sitting down to write this on Tuesday morning of the past week. It is exactly three weeks until Christmas Day; are you ready? By the time you actually read this it will be just over two weeks until Christmas Day; are you ready? The secular world is working itself into its yearly frenzy of pre-Christmas hysteria while the Church in this holy season of Advent is inviting us to keep our focus on that which is most important: that the Lord Jesus will come again in glory with salvation for his people. Are you ready?

This Sunday’s first reading from the Prophet Baruch gives us a wonderful vision of the full establishment of the Kingdom of God. Yes, the language is vivid and the imagery is mystical and, if we are not careful, we may find ourselves saying “isn’t that nice” with either a tongue-in-cheek cynicism or ultimately dismissing the vision as romanticized and something that is out of reach. Baruch was preaching to a people in exile, a people who were not where they wanted to be, a people who were not where God ultimately wanted them to be. Baruch wanted to remind the people of Israel that God was not done with them. Is it not the same for us? Honestly, are we really where we think we should be, where God wants us to be as a people, as a society? In the midst of our struggles, God wants us to know that greater things are still coming and that he is not done with us.

Being that this is the Second Sunday of Advent, enter John the Baptist. He always makes his appearance on this Sunday each year, whether we are hearing from Matthew, Mark, or Luke. This Sunday’s Gospel account from Luke does not give us the fire of John’s message, at least not yet this Advent season, but rather Luke presents John as the fulfillment of the prophecy of the Prophet Isaiah. The message is one that we know: fill in the valleys, bring the mountains low, make the rough plane smooth, and prepare a highway for the Lord. We know it. Do we own it? The work that needs to be done within, the conversion that Isaiah and John proclaim, is not easy but God will do his part if we let him. Are you ready and willing?

As we hear from Paul’s Letter to the Philippians, Paul wants to remind us that God is at work in us and that his own divine life is still being made manifest in each of us. This is how the vision of Baruch and the other prophets will be fulfilled. The Kingdom of God will only be made fully manifest once it has fully arrived in each and every heart. The valleys, hills, and planes of Isaiah are wonderful reminders of the work that needs to be done in my life and in yours. May this Advent season shake us out of our complacency and renew our trust in the fact that, yes, the grace of God is seeking to work in each of us and that same grace can do great things, even the impossible, if we fully surrender ourselves to God’s power to save. If we are waiting to see the fulfillment of the Kingdom of God, each of us must make sure that we are first allowing God to establish it in our own lives.

Does your GPS act up like mine? Sometimes I wonder if the GPS has a mind of it’s own and is playing tricks on me. From avoiding certain intersections to unforeseen construction, my GPS is not always the most reliable. However, it always points to my destination!

Think about a Stewardship GPS (Give, Pray, Serve) with me for a minute. We are all pointed in the right direction, yet somehow we run into roadblocks along the way. Missing Mass one Sunday, arguing with a loved one, or any of the sins that cross our paths, provide roadblocks to our destination. As much as we try, the destination often seems too far away or inconvenient to get to. As we prepare to enter into the Advent Season, I would first like to turn your attention to an upcoming day of giving, Giving Tuesday. Think of Giving Tuesday like a rest area along the highway, a quick stop to stretch and rejuvenate. We can utilize our Stewardship GPS to get us back on course, rejuvenated and ready! By giving, praying, and serving we can navigate to a deeper relationship with Jesus and become intentional disciples.

Giving Tuesday is celebrated on November 27, 2018 and is promoted as a global day of giving. While the day has increased in awareness and popularity since its inception in 2012. Last year, all types of nonprofits received over 2.5 million gifts which totaled more than 300 million dollars all raised in ONE day! Those numbers are a tremendous example of generosity in a world that sometimes seems to emphasize individualism and consumerism over philanthropy.

So, how can we as Catholics participate in Giving Tuesday? How about responding as a Catholic Steward? Think about your Stewardship GPS. Just as a GPS navigates us to our destination, stewardship helps us navigate our faith life. Here at Cathedral, we will be posting opportunities to use our Stewardship GPS to Give, Pray, and Serve. We invite you to join us.

On November 27th:

• Join us for Mass at 7AM or 5:15PM
• Come in for Confession from 4:15PM- 5:00PM • Take time reading the Scriptures for the day, easily found on USCCB’s website (http://usccb.org/bible/readings/112718.cfm)
• Pray for those listed on the online prayer wall or listed as a Mass Intention for the week Consider serving at your favorite organization that day or contacting an organization about volunteering • Call a friend and invite them to an upcoming faith formation event or next Sunday’s Mass
• Share with us how you use your Stewardship GPS on Giving Tuesday by engaging in the conversation on Facebook or with your peers. We are all blessed in abundance by God. Let us lead the way (GPS!) by our example on Giving Tuesday!

 Katie Price is the Coordinator for Stewardship at the Cathedral. She can be reached at [email protected].

This weekend the Church celebrates the Solemnity of Our Lord Jesus Christ, King of the Universe, popularly referred to simply as “Christ the King.” This Sunday is also the last Sunday in Ordinary Time and the last summer of the Church year. The Church year begins anew next Sunday, the First Sunday of Advent. Pope Pius XI established the Solemnity of Christ the King in 1925 in response to an increasing rise in secularism and extreme nationalism. The purpose of this solemnity is to remind us of the Lord Jesus’s sovereignty over everything: society, government, nations, families, and individuals.

The Gospel for the feast this year is taken from the eighteenth chapter of St. John’s Gospel with Pilate’s interrogation of Jesus. The encounter between the Lord and the Roman Procurator juxtaposes two opposing views of kingship: earthly and heavenly. First, Pilates hows contempt for the Jewish people in answer to Jesus’s question about how Pilate knows about him. Pilate knows what he knows about Jesus primarily by being informed by the chief priests who have brought Jesus to Pilate. Pilate is a poor governor who sees no need to be involved in the details of the lives of the people he is responsible for. The opposite is true of Jesus who, while Lord of heaven and earth, is intimately concerned about each and every one of us.

Next, the two continue their interchange about the Lord’s kingship, focusing on the Lord’s kingdom. Jesus is clear to Pilate that his kingdom is not of this world, but this is a concept that is beyond Pilate who is only concerned with the cares of the world and its allurements. The same was true for Herod when Jesus was born. The newborn king had neither designs on Herod’s throne nor any design on Roman power some thirty-plus years later. The Kingdom of God must first be established in the hearts and minds of people before it takes any temporal form. When the Kingdom is firmly established in our lives then it will naturally occur in the world at large.

Finally, the two arrive at the question of truth. Jesus states: “for this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” There is no way to unpack the richness of the Lord’s statement in this small space. The truth that Jesus speaks of is the Father’s desire for all creation to live in peace and right relationship with him, totally free from sin and death. In fact, Jesus is the embodiment of the Father’s desire in that he is the ultimate sacrifice that makes this right relationship possible, thus Jesus is rightly called “the Truth” itself (see John 14:6).

The interchange between Jesus and Pilate shows us that Jesus is ultimately an inconvenient truth for Pilate. He is not prepared to accept the Truth that Jesus proclaims because, to be able to do so, Pilate must accept the fact that life is not about him, his desires, or his whims. The same is true for us. For Christ to truly reign in our lives, we must be prepared to accept him and what he asks completely: not “mostly, ”not“ everything but a small portion,” but 100% and nothing less. Only when we accept Jesus and his Kingship completely into our lives will his reign be established in us and then in the world.

Father Christopher House is the Rector of the Cathedral and serves in various leadership roles within the diocesan curia, namely Chancellor and Vicar Judicial.

Thanksgiving is upon us and then we fall very quickly into all of the busyness of the Christmas season. Since Advent begins on December 2, this is a very good week to prayerfully consider what sort of Advent reading will best feed our spirits and help us—amid all the tight schedules—to remain connected to this season of expectation, discovery, and enduring, mysterious love. Particularly at a time when the world feels volatile and dark, we need Advent’s promise of an ever-burning Light, and to stay in touch with it.

With that in mind, here are some suggestions for Advent reading, offered by members of the Word on Fire team.

Jesus of Nazareth: The Infancy Narratives by Pope Benedict XVI. Published in 2012, Benedict’s focus on Jesus’ birth and what the Gospel tells us about childhood and Mary and Joseph makes for compelling and instructive reading:

 Jesus’ origin, his provenance, is the true “beginning”—the primordial source from which all things come, the “light” that makes the world into the cosmos. He comes from God. He is God. This “beginning” that has come to us opens up—as a beginning— a new manner of human existence. “For to all who received him, who believed in his name, he gave power to become children of God; who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (Jn 1:12f).

The Life of Christ and The World’s First Love: Mary, Mother of God, both by Archbishop Fulton J. Sheen are twin Advent suggestions that show this great evangelist—who reminds us that “If Christmas were just the birthday of a great teacher, like Socrates or Buddha, it would never have split time into two, so that all history before the advent of Christ is called B.C. and all history after, A.D.”—at his teaching best.

 “Love burdens itself with the wants and woes and losses and even the wrongs of others,” Sheen says in the Life of Christ. And then, of The World’s First Love, he writes: “The mystery of the Incarnation is very simply that of God’s asking a woman freely to give Him a human nature.”

Good heavens, just two lines and there’s a week’s worth of Advent lectio!

Watch for the Light: Readings for Advent and Christmas, by Dietrich Bonhoeffer, T.S. Eliot, Edith Stein, Alfred Delp, S.J., Thomas Merton, Madeleine L’Engle, Gerard Manley Hopkins, Kathleen Norris, Philip Yancey, and many others. A tremendous anthology of inspiring, illuminating Advent and Christmas meditations delivered through prose and poems. Some readings are suitably brief and others a bit lengthier—Alfred Delp’s reading is thirteen pages long and worth every line!

The Story of Holly and Ivy, by Rumer Godden, Artwork by Barbara Cooney. One to read aloud with the kids over the course of a few evenings, it is a suspense builder. An orphan named Ivy dreams of having a real home and sets out in search of the grandmother she thinks she can find. Meanwhile, Holly, a doll, wishes for a child to bring her to life. And then there is the Jones family. It’s a delightful read. Older children might enjoy reading The Kitchen Madonna in Advent, as well.

The Life of Mary, as Seen by the Mystics, by Raphael Brown. Completely in line with the Gospel narratives, this book nevertheless reads like a novel as it relates what various recognized mystics have seen and heard from Mary and her holy and altogether unique standing within humanity.

To Know Christ Jesus, by Frank Sheed. “When someone tells me they want to ‘deepen their personal relationship with Jesus,’ this is the book I give them,” says our team member. “From a devotional standpoint, this is simply the best life of Christ I’ve read. Sheed writes about Jesus with remarkable clarity, charm, and enchantment.” An intensely personal look at Jesus Christ, and very suitable for Advent.

The Everlasting Man, by G.K. Chesterton. Recommended by two separate members of the Word on Fire crew, one of whom specifically recommends reading the first chapter of the second part, entitled “The God in the Cave.” Coming in at less than twenty pages, it explores “the joyful paradox of the birth of Christ, a paradox that turned the whole cosmos inside out and made humanity’s good dreams come true.”

On the Incarnation, by Saint Athanasius. One of our team members calls this his “favorite book on Christianity’s most ‘distinctive’ doctrine (CCC 463). He adds, “St. Athanasius presents a beautiful exploration of who and what the God-man is and what the Incarnation means for the world.”

If you’re afraid reading something so ancient may be too daunting, this recommendation comes with two further suggestions. The first: a bit of “Do not be afraid” bit of encouragement. “Many Christians hesitate to read the Church Fathers because they’re afraid they’ll be smothered with dusty complexity. But that’s not Athanasius. His writing is deep and ancient but also clear and accessible. Even sixteen centuries later, it’s still lucid and remains the most important book on the Incarnation.”

Secondly, we are urged to, if possible, try to get our hands on an edition that includes an introduction by C.S. Lewis, who also encourages the reader to put away all fear of such a classic.

Finally, because sometimes it’s nice to be quiet and let the subconscious mind work on what we’ve read while we are otherwised engaged, Daniel Mitsui’s The Mysteries of the Rosary: An Adult Coloring Book might be just the thing for those evenings when the wind is howling, and a little quiet is all we really want or need.

 Elizabeth Scalia is a Benedictine Oblate. Her work can be found on the Word on Fire Blog and is used with permission.

In an episode of Call the Midwife, young nurse Jenny Lee works with a teenage-girl who has lived a life of poverty. A Catholic priest, who oversees the home where the girl has been sent to escape an abuser, tells an angry and distraught Jenny: “Poverty isn’t bad housing or dirty clothing. It’s never having been loved, or even respected. It’s not knowing the difference between love and abuse.”

This description of poverty was particularly striking to me as a Catholic and because at the time I was trying to devise a health education session specifically for people who have high blood pressure and are homeless. It’s well known that people who live in poverty often don’t do what they are “supposed” to – whether it’s take their medicine or hold down a job. Why is that and what can we do about it?

As I went through the various behavior change models, trying to convince my homeless clients to take even small steps to improve their lives, I found that traditional approaches for behavior change make two key assumptions that weren’t applicable to the people I was working with: first, traditional methods assume the sole responsibility for changing is on the individual. Secondly, they assume all people view themselves as worthy of good health and a good life. But these faulty assumptions create a disconnect that can harm the very people we are trying to help – and it ties back to the description of poverty given by Father Joe on Call the Midwife.

I then happened to attend a trauma-informed care training. Trauma-informed care is based on research that has been around for 20 years, and it changed how I saw and did everything as I interacted with people living in poverty. Most importantly, it gave me tools to connect with my homeless clients as we talked about their health and lives.

The idea is that emotional trauma – abuse, neglect, living in poverty – alters a person’s brain and body, and leaves them much more likely to suffer poor health and social outcomes. And while trauma affects all demographics, its effects are most severe in vulnerable populations, such as those who live in rough households, or distressed neighborhoods. There is hope, though. With trauma-informed schools, churches, hospitals, and social services, we can help people and communities build resilience and heal.

We are called to serve the poor and vulnerable among us; we must see that poverty is more than a lack of material resources. Therefore, our first step is to become trauma-informed and build our services upon this foundation. As we encounter the homeless, the incarcerated, the addicted, and those living in poverty or abuse, we then will open ourselves to a greater empathy and compassion in a productive, respectful manner.

Trauma-informed care is a tool that helps us be better servants to those who need us most.

 Erica Smith is the executive director of Helping Hands of Springfield, a non-profit organization in Springfield that serves people who are homeless or at risk of homelessness. She is also a SAMHSA (Substance Abuse and Mental Health Services Administration)-certified Trauma-Informed Care educator.

 If you are interested in helping our parish discern how to better care for those in need, please come on Monday, December 10, at 6 p.m. to the Atrium for a 45-minute presentation called “Healthy Spaces for Helping.” This is a session about the effects of trauma (abuse, neglect, living in poverty) on children and adults. We’ll learn about why being trauma-aware is essential to responding to the needs of our community, particularly people and populations who are homeless or who live in poverty. If you are interested, please contact Vicki Compton at [email protected] or by calling 522-3342. All parishioners and friends of the Cathedral are welcome!