This week, November 7 – 13, 2021, the Catholic Church in the United States celebrates National Vocations Awareness Week (NVAW), otherwise known as vocations week. This celebration started in the 1970s but has been observed at various times of the year since its inception. However, in 2014, it was moved “permanently” to the first full week of November every year.

During the vocations week, Catholics are encouraged to appreciate and promote vocations to the priesthood, diaconate, and consecrated life in some special ways. We can do this by talking to family and friends about these vocations and encouraging them to discern them. One can also celebrate this vocations week by praying for and or requesting Masses to increase these vocations. Sending financial supports to the office of vocations is another excellent way to celebrate the vocations awareness week.

We can also celebrate this vocations week by supporting men and women in these vocations individually in whatever means available to us. This is mainly those who are still undergoing formations in religious houses and seminaries. In a particular way, encouraging young men and women to discern these vocations and supporting them in the process is a work of LOVE and of CHARITY.

In our diocese, we are fairly doing well with some of these vocations. The ordination of nine priests, two transitional deacons, and six permanent deacons, all for our diocese since last year, is one evidence of this. However, there is no doubt that there has been a continuous decline in these vocations in most parts of the world over many decades. There are so many factors responsible for this decline. They are so many to mention and should not distract us from increasing efforts to appreciate, encourage, and support these vocations more intentionally.

Our failure to appreciate, encourage, and support these vocations is a work of the devil. Men and women in these vocations dedicate their lives to the service of the Church. And Satan does not like the Church. He uses every opportunity available to him to fight the Church. When we hear about all kinds of scandals involving priests and bishops, it is the devil fighting the Church. When pro-abortionists receive the Eucharist, it is the devil fighting the Church. When we ignore the evils that others suffer and keep quiet over all kinds of injustices around us simply because we are not directly affected, it is the devil fighting the Church. When people in lifestyles that contradict the message of the Gospel argue that they are staunch and holy Catholics, it is the devil fighting the Church.

These fights against the Church usually result in the decline of vocations to the priesthood and consecrated life. How? Because the greatest beauty of these vocations is the holiness they radiate, the love they permeate, and the faith they preach by their very existence and presence. When these satanic attacks of the Church are going on, the beauty of the vocations becomes both invisible and less attractive.

As we celebrate this Vocations Awareness Week 2021, let us pray for and support our brothers and sisters in the priesthood, diaconate, and consecrated life. Let us also find ways to encourage and support our young men and women to discern these vocations.

Feast Day: November 13^th 

This month our parish will continue to engage the third part of the catechism, on our moral life following Christ, but specifically wrestling with the overlapping topics of our freedom, discernment, conscience, and choice – to get to the heart of the matter: we’re delving into our ability to do what is good, but propensity to do what is not good.  As Bishop Paprocki said when he first came to our diocese, the only thing standing between us and a fervent, fruitful, faithful practice of our faith is sin and the great task of living a moral life is rooting out sin and living according to God and relying upon His grace.  

I think we’ve all heard that sort of thing before though!  How do we take the next step?  Well, this week we are given two specific aids in that journey: firstly, this first week of November, the Church every year celebrates “Vocation Awareness Week” inviting all of us to approach anew the specific call God has offered to each of us.  Plus, this year these days include the feast we celebrate on November 13^th of St. Frances Xavier Cabrini.  Famously the first American citizen to be canonized, her story offers a tremendous example to all of us someone seeking to follow God’s call, that is, to place our freedom in the Lord’s hands and discover that we are more free, and more good, and more happy, in doing so.

For Frances, born in Italy in 1850, the first seeds of her vocation were planted at home after Agustino, her father, had finished planting seeds on their family farm.  He would tell the stories of the Church’s missionaries to his children, firing their imagination with the tales of St. Paul and St. Boniface and St. Francis Xavier.  Little Frances would make paper boats as she played behind her home, sending them down the nearby canal hoping they would make there way to India or China as “missionaries”, carrying – in lieu of the Gospel – violet petals she had collected from the nearby flowers.  Jesus continued to mold her heart for the work He had in mind for her during her years studying at a school ran by the Daughters of the Sacred Heart.  Earning good grades all the way through, when she was old enough it was to this order that she applied, desiring to spread the faith as one of their sisters.  She was rejected.

How easy it would have been for the young woman to give up on God’s plan at that point, or to think He had something else in mind?!  Always, there will be uncertainty and setbacks on the road of following Jesus, and always our temptation will be to choose the easier route, the less painful one, the one that doesn’t require failure and risk and trial and trust, but Frances knew she was called and created to be a missionary: her heart was set alight by the idea, and God doesn’t plant dreams in us to watch them wither.  Still, it would be a path of pain that Frances walked in the years that followed.  She lost both her parents at the age of 20, worked as a substitute teacher for a time, applied again to the sisters (and was again turned down), and then found herself heading up an orphanage at the recommendation of a local priest only to have it abruptly closed several years later.

Dead end for God’s designs?  Never!  It was at that orphanage, far from home, having lost her parents, and rejected as a religious sister, that Frances was inspired to begin a religious order of her own.  They started there in Cadogno, Italy, with several young women joining the fledgling institute, and – now “Mother” – Cabrini showing her still-strong desire to head East by taking as patrons St. Francis de Sales and St. Francis Xavier (Cabrini took his name into her own for her religious name).  

But God had different plans.  Meeting with Pope Leo XIII, he was supportive of her order, and desire to teach, but redirected her zeal “not to the East, but to the West.”  Italians by the millions were settling in New York, Chicago, and elsewhere around the USA and South America.  They needed to be sustained in their faith (and in the practical hardships they would meet here!), and that task was the one entrusted to the small group of sisters who had stumbled into teaching behind Mother Cabrini. 

I am out of space already before relating the dozens of schools, hospitals, and other institutions this indefatigable sister would found across our country, or the hardships and rejections and setbacks she would find here too, but we have already learned a great lesson from her. The Lord’s call is not evident based on the comfort we find in our lives – often times we are quite uncomfortable in doing His will.  Rather, His will is found in constant turning again and again to Him: begging that He would show the way through; asking Him to reveal why He has placed this or that on our heart; discovering the responsibilities, and abilities, that He has already entrusted to us, and learning to live in the freedom of knowing that He has our back, but has also entrusted us with a “talent” of our own which He delights in us learning to carry with Him watching on.

– Fr. Rankin rides his bike over to the diocesan offices regularly to get a bit of exercise and avoid paying for gas when he doesn’t have to.  The reason he does not have training wheels to this day is because his dad taught him long ago that sometimes you have to wobble along for a bit to figure out how to balance, and our Heavenly Father often loves  us in a similar way.  Thanks Dad!

When it came time for me to decide on a topic to research and write on for my Master’s Thesis in the seminary, I chose to write in the area of ecclesiology, which is the study of the Church.  When I told my classmates about it, they did not sound terribly impressed, as they thought it sounded like a rather dry topic.  But I persevered and as I did my work, I grew very much in my knowledge of the Church.  More importantly, though, I grew in my love for the Church!

As we enter into the month of November, I like to think of this month as a month during which our attention is especially focused on the Church.  Let me explain why I say that.  On November 1, we celebrate the Solemnity of All Saints.  This day draws our attention to what we call the Church Triumphant.  The saints who are in Heaven still very much belong to the Church.  Their membership in the Church highlights the important point that even though they no longer enjoy physical communion with us here on earth, they are still united to us though the bond of faith that was given to them (and us) on the day of Baptism.  We call those in Heaven part of the Church Triumphant because they are sharing in the triumphal victory that Christ has won for them through His Death and Resurrection, a victory that is extended in a final and lasting way to all of those who complete their earthly journey united to Him through grace as members of the Church.

On the following day, November 2, we celebrate the Commemoration of All the Faithful Departed, also known as All Souls Day.  On this day in a special way, and throughout the entire month of November in a general way, we pray for those members of the Church who have died and are awaiting their being welcomed into the Church Triumphant.  We call those who have died and are in this state of waiting members of the Church Suffering.  They are undergoing any purification that is necessary for them to be fully prepared for Heaven.  Once again, death does not separate these souls from membership in the Church.  As their brothers and sisters in the faith, we offer our prayers and sacrifices on their behalf so that the purgation of the effects of their sins will be accomplished, thus the name Purgatory that is given to those who are in this state.  The members of the Church Suffering have a painful ache for Heaven which is guaranteed to them, but which is not yet something they can fully embrace.  Therefore, we aid them so as to relieve that suffering, and we look forward to benefitting from their prayers when they do arrive at their reward.

Finally, for us who remain in the Church here below, we continue to struggle against our weaknesses and the obstacles the devil and the world place before us.  It is for that reason that this state in the Church in which we find ourselves is known as the Church Militant.  This battle is waged with the graces the Church offers to us in the sacraments and by following the teachings of Christ and His Church.  Our victory is assured if we continue to follow under the banner of our triumphant King, Jesus Christ, who has already won the victory and who never ceases to offer us the help we need to be among the victors at the end of our lives.  It is therefore fitting for us to celebrate the Solemnity of Christ the King toward the end of November on the last Sunday in Ordinary Time.

Let us be ever mindful of the beauty of this Church to which we belong by calling upon the intercession of those who are in Heaven to help us with their prayers, by praying for those in Purgatory who need our help to get to Heaven, and by praying for and helping one another who remain here below to journey together along this journey as we look forward to all of us being one day among the members of the Church Triumphant in Heaven. 

Father Alford     

My generation is probably familiar with a quote from Spiderman’s Uncle Ben in the 2002 movie: “With great power comes great responsibility.” I’m sure someone else had said this line many years before Uncle Ben, but it is actually a good expression of our duty as human beings to choose good and avoid evil. Last week I wrote about the Church’s understanding of free choice, and I would like to expand on that today. 

Free will implies a great responsibility that we have been given to choose the good. It is possible to gradually lose one’s freedom over time, if bad decisions are made over and over again. From the very beginning of Genesis, we see that a misuse of free will led to a lessening of the freedom of Adam and Eve, as they were banished from the Garden of Eden, having made their decision to reject God and choose sin. Paragraph 1739 of the Catechism says, “Man’s freedom is limited and fallible. In fact, man failed. He freely sinned. By refusing God’s plan of love, he deceived himself and became a slave to sin. This first alienation engendered a multitude of others. From its outset, human history attests the wretchedness and oppression born of the human heart in consequence of the abuse of freedom.” 

Sin begets sin, as holiness begets holiness. After the Original Sin, Adam and Eve turned to blame, then not telling the whole truth to God about what had happened. Sin reduces our freedom, and a habitual sin is called a vice. Good actions increase our freedom, and good habits are called virtues. St. Paul often talks about this freedom in his letters. He wrote to the Galatians, “For freedom Christ has set us free” (Gal 5:1). By submitting to God’s will and accepting his grace, we become free to live lives of virtue and goodness. For someone who follows the false idea of freedom, or doing whatever one wants, freedom can actually be lost. “By deviating from the moral law man violates his own freedom, becomes imprisoned within himself, disrupts neighborly fellowship, and rebels against divine truth” (CCC 1740). 

Jesus has saved us so that we can have the glorious freedom of the children of God. God adopted us as his sons and daughters when we were baptized, and he invites us to call him “Father.” God does not want us to see him simply as a master or a rule-maker, and he doesn’t want us to follow his rules simply because we are afraid of making him angry. He invites us to the fullness of life through prayer and the sacraments because he loves us and wants what is best for us. May we all confidently turn to God as our heavenly Father in true freedom. Sin is only an illusion of freedom, and it is our responsibility to seek that which is truly good.