As we age, we come to expect letdowns and disappointments. Because of so many unfulfilled promises and unmet expectations, we become cynical of anything that can seem too good to be true. Our hearts grow calloused to protect us from future disillusionment. And so, we come to demand proof and assurances before committing ourselves to anything.

Such is the case with Thomas and the other apostles in today’s gospel. They had set all their hope on Jesus. And it all came to a horrifying and humiliating end with the crucifixion. Now, they were reduced to hiding behind a locked door for fear that the authorities would do to them what they had done to Jesus.

While they were cowering in fear, Jesus appeared to them. John tells us that Jesus shows himself to them, “despite the locked doors.” John is not just referring here to the heavy wooden doors of their hiding place. He is talking about the closed doors of their hearts. Jesus doesn’t wait until they calm down or get perspective on the situation. Rather, he breaks through the door of their fear announcing the good news that he is alive.

Just as Jesus is not shut out by the closed doors of the apostles’ fear, neither is he shut out by the closed door of Thomas’ doubt. Instead, taking up Thomas’ challenge, Jesus appears to him so that he can put his doubt aside. The nail marks on his hands, feet, and side dispel any doubt that this is truly the risen Jesus standing before him.

All of us have times when we approach God with a closed heart. We might fear that He will take from us more than we’re willing to give. Or, we might fear that we’ll be made fun of if we live His message in a total and radical way. Our hearts may also be hardened by doubt. With so many different religions and so many different opinions, we might wonder, who’s to say which is the right way?

No matter where we are with our faith — no matter how closed our hearts may seem — Jesus can break through that closed door and reveal himself. If you can only go so far, Jesus can meet you there. If you can only believe so much, Jesus can take your hand and lead you a little further along. There is no doubt, fear, or weakness that Jesus, through the power of his resurrection and the power of his Holy Spirit, cannot surmount.

Thomas is an example for us here. He is famous for his doubt — but his story doesn’t end there. Tradition tells us that he went on to preach the Gospel in India. He is often pictured with a spear, because he was run through with a spear and killed. Doubting Thomas was martyred for his witness to the good news of Jesus’ resurrection. Jesus broke through the closed door of Thomas’ doubt and filled him with the faith which enabled him to eventually give his life for Jesus.

The same is true for us. On Divine Mercy Sunday, Jesus wants nothing more than to reveal himself to us, dispel our doubts, and lead us to freedom and peace.

Douglas Sousa, S.T.L. is an author for Liturgical Publications, Inc., and writes reflections on various topics, including reflections on Sunday readings.

I wonder what those holy women were feeling early in the morning on that first day of the week, as the Scriptures teach us, when Mary Magdalene and the others came to the tomb only to find it void of the one whom they sought, when in their amazement they were told:

“Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said” (Matthew 28:5-6).

Those holy women were the first to receive the good news that has forever changed the course of human history and the meaning of our shared human experience.

Our shared human experience as of late will make this an Easter to remember, sadly for the suffering that our nation and many parts of the world have experienced throughout the Lenten season and even before due to the COVID-19 pandemic. While we are not able to celebrate Easter in the many ways that might wish to, the good news of the empty tomb is not changed, nor is our Lord’s invitation to new life in Him rescinded.

On behalf of Bishop Paprocki and the Cathedral clergy and staff, I pray that the Lord will bless you and yours this Easter with the fullness of His grace and the joy that comes from Him alone. With every cross may we remember that the cross is never an end unto itself. In moments of sacrifice and desolation may we know that we are not alone or forsaken. May we always be mindful that Easter teaches us that God always gets the last word, and in the case of the cross and the tomb, His last word is life. All honor, praise, and glory to the risen Christ, who, by His death and resurrection, has gained for us the rewards of everlasting life! Happy Easter (and I hope to be able to wish that in person at some point during the fifty days of this holy season)!

Father Christopher House is the Rector of the Cathedral and serves in various leadership roles within the diocesan curia, namely Chancellor and Vicar Judicial.

Christians, to the Paschal Victim

Offer your thankful praises!

A Lamb the sheep redeems;

Christ, who only is sinless,

Reconciles sinners to the Father.

Death and life have contended in that combat stupendous:

The Prince of life, who died, reigns immortal.

Speak, Mary, declaring

What you saw, wayfaring.

“The tomb of Christ, who is living,

The glory of Jesus’ resurrection;

bright angels attesting,

The shroud and napkin resting.

Yes, Christ my hope is arisen;

to Galilee he goes before you.”

Christ indeed from death is risen, our new life obtaining.

Have mercy, victor King, ever reigning!

Amen. Alleluia.

This ancient hymn, the Victimae Paschali Laudes, is one of only a few “sequences” still in use in the Catholic Church today. A sequence— for your Catholic trivia file—is a hymn traditionally sung just before the Gospel proclamation. Before the reforms of the Mass in 1570, there were many such hymns on feast days and solemnities throughout the Church year. The current Roman Missal has only three: the above sequence for Easter, the Veni Sancte Spiritus for Pentecost, and the recommended (i.e. optional) Lauda Sion for the Solemnity of Corpus Christi.

The Easter Sequence is one of my absolute favorite pieces of prose in the entire Church year. Traditionally, the hymn is dated to the 11th century, one millennium after Christ’s Resurrection and one millennium from our current day. As such, it’s not only a beautiful hymn, it’s a sort of “bridge of faith,” connecting our belief down the centuries to the faith of the Apostles on that Easter morning, when the dawn from on high had only just begun.

Take a few moments to read this beautiful hymn, proclaimed proudly to believers this and every Easter (better yet, find a version of it on YouTube and listen to it!). It speaks in simple words an almost unfathomable reality: Christ, who alone is sinless, reconciles us to the Father! Death and life have fought for us in these days, my brothers and sisters, but the Prince of Life has conquered—not will conquer, but has conquered, definitively, once and for all, this nighttime of our fears.

And now, in the light of Easter morning, our hope indeed has risen. Postured again before the empty tomb, having lived a more realistic Good Friday and Holy Saturday than we ever could have imagined, we stand amazed, realizing once again what it is we truly live for.

Our Lord’s Resurrection, I pray, is as real to you today as it is to me. I pray the light of this Easter morning sheds light and glory on the struggles of this past Lent. And I pray that with this new dawn, the grace of the Lord’s favor will once again shine on His pilgrim people: we who live in this world, but who have long hoped for a world not yet completely our own.

Christ indeed from death is risen, brothers and sisters! May our King, ever reigning, come to meet us in His glory and bring us at last to life with Him and the Father, in the unity of His Holy Spirit. Amen, alleluia!

Father Michael Friedel is a Parochial Vicar at the Cathedral and Chaplain at Sacred Heart Griffin High School.

He’s. Not. Here.

3 simple words, but the incontrovertible evidence that the tomb was empty – the tomb until moments prior guarded by Roman soldiers, sealed by decree of Pilate, and scrutinized by those who hated and loved Christ alike – that He is not there, that He is somehow alive, marvelously outshone the splendor of the angels on that first Easter morning.

Sinfulness, fear, awe … all those emotions that would appear in any “normal” encounter with angels are obliterated and overwhelmed by the truth of the resurrection. They run back to the disciples, yes, “with fear”, but, all the more incredibly, with “great joy”. Never had such a transformation been brought about in human hearts.

They come to the tomb despondent – having seen the brutality of the crucifixion – devastated – still feeling the horror of that great stone rolled over their God’s grave – despairing – excepting the remnant of love that they can still offer His body. But 3 words later, and with one blinding-flash of angelic light, hope returns to their hope. The hope … that somehow the bloody nightmare of Golgotha wasn’t the end. The hope … that somehow this grave and grief were somehow all part of God’s plan. The hope … against hope that their redeemer lives.

But those three words were to be outshone by a single one several swift steps back towards Jerusalem:

“behold, Jesus met them and said, “Hail!”

The same single word that announced the beginning of God’s great invasion into His enslaved world – hail, rejoice, be glad – now announces His definitive re-conquest. The women need not fall down in shame and sin. Sin has been annihilated, shown to be nothing in comparison with the superabundant Love of God. They need not fall down in fear or trepidation. Death has no power here, it has been overthrown; the tomb is now our passage to eternity. And they need not fall down awestruck at the work of God, for their God bears wounds in His human hands, and feet, and heart. Never again can any of us claim to be unworthy, unloved, or uncherished once we have embraced the Body of the Risen Christ.

My dear friends, in Christ. Your and my sins – if we give them to our Risen Savior – stand the same chance against God’s Love as that rock did. Your and my fears – if we live out of our identity as sons and daughters in the Risen Son – will be transformed into icons of His resurrecting-power, as Christ’s burial shroud was. And, your and my wonder at the mystery and power of our Risen Christ – if we receive His greeting of profound love – will be the catalyst for our great joy, in the midst of a world that otherwise might seem pretty crazy.

Happy Easter!!! Yes, it’s a weird one, a daunting one even, but so was the very first Easter! Those women approached the tomb thinking that the greatest good God could bring out of that morning was Jesus’ body anointed properly. But God grace isn’t like ointment, it doesn’t just cover over the problems or pains of our lives, it radically inverts them. If He can bring the greatest of all goods out of a roman execution … If He can conquer the powers of Sin and Death by enduring the shame of Golgotha … He can manage, in the midst of anything, to make the greatest of saints out of you and I. Alleluia, He is Risen! He is Risen indeed!

Fr. Dominic Rankin is a Parochial Vicar at the Cathedral of the Immaculate Conception.

We can learn a lot about evangelization from the World War One film 1917. On imdb.com, a reviewer, calling himself “grantss” (no relation to me) summarized 1917’s plot with these words:

“April 1917, the Western Front. Two British soldiers are sent to deliver an urgent message to an isolated regiment. If the message is not received in time the regiment will walk into a trap and be massacred. To get to the regiment they will need to cross through enemy territory. Time is of the essence and the journey will be fraught with danger.”

Now imagine the above summary changed slightly so that it applies to your life–and the lives of your fellow Catholics:

“March 2020, the City of Springfield. Cathedral parishioners are sent to deliver an urgent message to a Midwestern population. If the good news is not received in time, many people will remain far from God and be eternally unhappy. To get to the unchurched they will need to venture into secular society. Time is of the essence and the journey will be fraught with danger.”

In the First World War, the stakes included the lives of millions of soldiers and citizens, along with the political future of Europe and its colonies. The Allies were fighting to defeat the Axis Powers and to defend their foreign and domestic nations and peoples.

In the life of every Christian, a similar war is waged. In your life and in mine, we have the opportunity to be a participant in the campaign to bring friends and family and neighbors to Christ, or, we can choose to allow these relatives and acquaintances to remain in “enemy territory.”

Okay, you say, I’m willing to take part, but what exactly is my part again? Do I need to put on a uniform? Go through basic training? Dig a trench and hunker down?

In 1917, we see the Axis and Allied armies use tried-and-true tactics, while also incorporating new technologies and strategies into their arsenal. They fight with knives, rifles, and machine guns, trip wires, buried mines, and barbed wire, and artillery and airplanes–anything to get the job done.

In a similar vein, a modern Catholic who wants to win the evangelization war must use both tried and true techniques, like having good friends and a consistent prayer life, reading Scripture, and going to Mass as often as possible, while also taking advantage of new ways to spread the good news.

These might include posting on social media sites, pulling Christian messages out of popular movies, songs, and games, using words and analogies that connect with modern audiences, and offering others your personal testimony and friendly hospitality to show them that the Christian life is livable, believable, and true.

These strategies can’t be activities that we “add on” to our lives but should instead be parts of a total lifestyle change. A soldier going to war doesn’t just change clothes or add a few hours of combat to their normal routine. They leave family, friends, home, career, and everything else behind to defend their country.

Just so, a Christian hoping to evangelize can’t just put on a cross necklace, volunteer to read at Mass, or pray piously for five minutes before bedtime and expect to leave the rest of their life the same as before. A Catholic determined to be an ambassador will need to let the light of Christ shine in and on and through every aspect of their life.

Finally, just as the goal of war is to bring peace to a nation, the goal of evangelization is to bring peace to others. Ever since the fall of Adam and Eve, we aren’t at peace with anything in the world: our bodies, our work, our friends, and above all, our God. Everything and everyone is fractured and broken. Because there is this great need, we need to aim our evangelization at bringing the peace of Christ into the lives of everyone we know and meet.

Grant Wilson is a seminarian for the Diocese of Springfield in Illinois, currently residing at the Cathedral on internship. He will be going into third theology in the fall.

This year’s liturgical reading cycle focuses on Matthew’s Gospel, thus the Passion Narrative that is presented to us this Palm Sunday. Matthew, like Luke, relies heavily on Mark’s Gospel. Luke’s Passion Narrative, however, has a different feel than Mark’s narrative. Luke’s narrative shows us a Jesus who ministers to those around Him to the very end; as grim as the narrative is, it is immersed with compassion and light. That is not the same feeling that is elicited from Matthew’s Passion Narrative. Like Mark’s narrative, from which Matthew greatly draws, Matthew’s narrative is dark with a sense of swirling and impending doom around Jesus. Towards the end of Matthew’s narrative, he records the Lord crying out in the words of Psalm 22: My God, my God, why have you abandoned me (Ps 22: 2)?

As I read again Matthew’s Passion Narrative recently, I must admit that I noticed the weight of the darkness more than in times past. For the past several weeks, we have gradually seen our lives upended by a growing darkness, an invisible enemy that seems to draw nearer and nearer. We call that enemy COVID-19. For many people the anxiety is real concerning worry over the health of those we love, job security, financial resources, and how life might change on the other side of this pandemic. In moments like these we may find ourselves making these words of Psalm 22 our own. But there is more to know with this Psalm.

The Church prays this Psalm every year on Palm Sunday, no matter whether the Passion Narrative is from Matthew, Mark, or Luke. What we hear every year is the beginning of the Psalm; we do not hear the whole Psalm, we do not hear how it ends. The same is true with the Passion Narrative; we hear the beginning of the culmination of the Paschal Mystery but we have to wait a week to hear how it ends, even though we know how it ends.

If you read the whole of Psalm 22, you will find that the prayer turns from one of fear and the sense of anxious abandonment to a prayer of praise and thanksgiving. Psalm 22 has four parts and the turn happens with the beginning of part three. Part two ends with the verses: deliver my soul from the sword, my life from the grip of the dog. Save me from the lion’s mouth, my poor life from the horns of wild bulls (vv 21-22). And then shorty after, in verse 25, the Psalmist prays: For he has not spurned or disdained the misery of this poor wretch, did not turn away from me, but heard me when I cried out. Ultimately, Psalm 22 becomes a prayer of praise to God who hears the cries of His faithful and comes to them in their need.

Men and women far more learned in the Scriptures than I am will argue over what the context was when Jesus made the prayer of Psalm 22 His own. For me this year, the Psalm is made new. Yes, we face an enemy and our peril is real, but just as real is the God we believe in and His power to save. Cast your cares, your fears, and your anxieties on the Lord. He will hear you and respond with the fullness of His grace. Just like with the end of the Passion Narratives, we truly are not in suspense since we know how the story ends. The same is true with this current cross as with all other manifestations of the Cross: the ultimate victory belongs to God to those who place their hope in Him.

Father Christopher House is the Rector of the Cathedral and serves in various leadership roles within the diocesan curia, namely Chancellor and Vicar Judicial.

When I was expecting my second son, I remember spending hours poring over decisions on his birth and what I wanted things to look like. Every step of the labor and delivery process was already planned out in my mind. So, when at 40 weeks pregnant and ready to make this plan reality, I experienced a partial placental abruption, I was completely blindsided. Everything that I had anticipated for his birth was undone and I was sent on a completely new path in that single moment. In God’s providential care, my son was born healthy. There was so much suffering that came from that birth, but that moment was also a vital turning point for me as a mother and Catholic and I wouldn’t change it. God allowed it all for a good I couldn’t see yet. I learned the profound lesson that our ways are very often not God’s ways.

This Lent, our entire world has learned a similar lesson at a much larger scale. Many of us planned to spend our days preparing for the Lord’s Passion and Resurrection in a very specific way. Like many of my friends, I had mapped out exactly what I was fasting from and the spiritual practices I would be implementing in order to create a little curated Lenten journey I thought fit to help prepare my heart for these holy days. However, this year we have seen in God’s providential care that he has allowed a new way to be carved out for many Catholics this year. A way that God may see fit to call even more hearts to conversion as the world navigates the immense challenges of a pandemic. We’ve been called to give up far more than most had planned. At the same time we’ve been called to renew our hope and trust in the God who sees beyond any earthly suffering, not as a passive spectator but as the one who took on flesh in order to feel deeply the pangs of human suffering, in order to redeem it. At the end of Lent many of us are realizing God’s plans were not our plans, and His plans will bear so much more fruit even if we don’t see it yet.

The canticle in the second reading helps us commit to heart this reality: no matter how deep our suffering is or how tragic our world becomes, no matter how many plans are disrupted, we have a God who is so profoundly on our side that nobility and earthly power mean nothing to Him. He has literally cloaked Himself in the weight of our sin and sorrow in order to save us and ensure we get back to Him. If I had planned for a king to save the world, the last thing I would plan is a suffering servant who had to endure a horrendous death. But in His mercy and goodness, God planned a way that would convince even the hardest heart that we are never alone, and we will someday be in paradise with Him if we remain faithful and trust in Him.

Author Fr. Jacques Philippe teaches us about this trust in his book “Fire & Light” when he says:

“To the extent we have riches or place our trust in security and human support, we can’t really practice hope, which consists in counting on God alone. God sometimes permits us to go through trials, the loss of some of our security, even lamentable falls, in order that we learn in the end to count on nothing but Him and His mercy. Peter is a good example: he had to fall, denying Christ during his Passion, in order to learn not to lean on his own virtues, his own courage, the momentum of human enthusiasm, but only on the love of Jesus.”

Let us welcome Palm Sunday and our Lord’s Passion this year with new hearts that have been formed by God’s will, even if it didn’t come as we had planned, leaning into the love of Christ and his wounded heart.

Angie Windnagle, BSC is an author for Liturgical Publications, Inc. and writes reflections on the Sunday readings.

The Triduum is the time of the Church year when we celebrate the passion, death, and resurrection of Jesus Christ. This threeday celebration begins with the Holy Thursday Mass and continues on Good Friday with the Liturgy of the Lord’s Passion. At the end of this liturgy, we leave the church in silence, waiting to celebrate the glory of our Lord’s resurrection. Then, on Saturday at sundown, the Church re-gathers to celebrate the final, and most grand moment of the Triduum: the Resurrection of our Lord.

The Triduum is somewhat like a three-day prayer marathon, and if you are a novice there may be some rituals that are unfamiliar to you. This guide will help you walk and pray through the liturgies of the Triduum.

Holy Thursday
The Mass on Holy Thursday is commonly known as the Feast of the Lord’s Supper. This Mass is a time for Catholics to remember the Last Supper where Jesus and his apostles gathered to celebrate Passover. In the Holy Thursday celebration, two ritual actions stand out among the rest:

The Washing of the Feet
At the Last Supper, Jesus took a basin and a towel, got down on his hands and knees and washed the feet of all of his apostles. After this action, he commanded the apostles, “I have given you a model to follow, so that as I have done for you, you should also do” (John 13:15). This is Jesus’ commandment: Just as Jesus has been a servant to his apostles, so the apostles must go out into the world and be servants to everyone around them.

We are called to do the same in our daily lives. Well, we are not called literally to wash each other’s feet (though sometimes that may be the case). The action of washing one another’s feet reminds us of the call to humble servitude. Foot washing is not a re-enactment or re-creation of a past event, but rather, it is a commemorative action that reminds us that God calls us first and foremost to be servants to others in our daily lives.

The ritual washing of the feet can take place in many ways. Some churches choose to have 12 people, who represent the apostles, have their feet washed by the priest presiding over the celebration. Other churches invite the entire gathered community to have its feet washed (this particular tradition is very powerful because everyone is invited to come and have their feet washed by someone else in their community). However the ritual takes shape, foot washing should always be a reminder that Christ has called us to be servants to the entire world.

The Celebration of the Eucharist and the Eucharistic Procession At the very first Last Supper, Jesus also instituted the Eucharist for the Church. At this Holy Thursday celebration, we are reminded of who we are in Jesus Christ and that, through the sacrament of the Eucharist, we are and we become even more the Body of Christ together.

At the conclusion of the Holy Thursday celebration, there is no concluding prayer. Once the celebration of the Eucharist is completed, there is a Eucharistic Procession (where the Eucharist that is left from Communion is processed to a Chapel of Reservation). This procession to the Chapel of Reservation reminds us of Jesus’ time in the garden of Gethsemane when he prayed so fervently through the night. The entire community is invited to join in this procession and then join in the silent prayer and adoration until night prayer is prayed and the Eucharist is put in the Tabernacle. The gathered community leaves in silence only to return in prayer the next day for the Good Friday celebration.

Reflection Questions for Holy Thursday:

• Who are those people who need our help the most?
• Am I willing to get down on my own hands and knees and help those who are unable to help themselves?
• What does the sacrament of the Eucharist mean to me?

Good Friday: Liturgy of the Lord’s Passion
In this solemn celebration, we remember the Passion and Death of Our Lord. The service is marked by several important rituals including the proclaiming of the Passion according to John, the Veneration of the Cross, an extended form of General Intercessions, and finally, the distribution of Communion (reserved from the Holy Thursday celebration of the Eucharist).

The Veneration of the Cross
It seems strange that in the Good Friday liturgy Catholics choose to venerate, or show reverence to, the very instrument that was used to crucify Jesus. The Veneration of the Cross reminds us that through this Cross, the Glory of the resurrection emerges. So, on Good Friday, we come forward to show our great reverence and respect for the Cross. People have various traditions when they approach the Cross. Sometimes they kiss the Cross, kneel before the Cross, or even just touch it in some fashion. As you participate in this ritual, venerate the Cross in whatever way feels most normal. And most of all, just take in the experience of the gathered community coming so close to such a tragic, but integral, event in our faith.

The General Intercessions
If you enjoy spiritual aerobics, then this ritual is for you! In this expanded form of General Intercessions, the presider and the deacon work together to pray 10 intercessions. These intercessions are the same intercessions the entire Church prays on Good Friday, and they include praying for the Holy Church, praying for the unity of all Christians, praying for the Jewish people, praying for people who do not believe in Christ or in God, praying for people in public office, and praying for people who are suffering or facing difficult times. These prayers recognize how universal our Church is and that we should be aware of all of the faiths and traditions in the world that are different from our own.

Reflection Questions for Good Friday:

• What does the death of Jesus mean to me?
• What does it mean to “Glory in the Cross”?

The Easter Vigil
The celebration of the Easter Vigil tells the whole story of our salvation — from creation to resurrection and beyond. Because of all the ritual moments, this service tends to be on the lengthy side (an average Easter Vigil will last at least 2-2 1/2 hours). But don’t let the length of the celebration detract you from participating. The Easter Vigil includes the lighting of the Easter Fire and Paschal Candle (the large candle that we will use throughout the year), the singing of the Exsultet (the Easter Proclamation), the expanded Liturgy of the Word that traces time through Salvation History (the story of our Salvation), the Liturgy of Initiation (where new people come into the Church), and the celebration of the Holy Eucharist. All these rituals come together for one purpose: to remember and recall the saving deeds of our God on our behalf. Here’s an explanation of two moments from the celebration.

The Singing of the Exsultet
The Exsultet, or the Easter Proclamation, is a hymn that is sung by a deacon, priest, or cantor. This hymn speaks of how God has interceded in our lives on our behalf. The Exsultet especially recalls the Holy Night when Jesus Christ rose from the dead. What makes this moment particularly dramatic is that the Exsultet is sung in a church lit only with the light of the Paschal Candle and other smaller candles, which people are holding. In order to pray this hymn along with the deacon, priest, or cantor, try reflecting on the words of the hymn throughout Holy Saturday.

The Liturgy of the Word
The Liturgy of the Word for the Easter Vigil is comprised of nine readings and seven responsorial psalms. The first reading begins with the story of Creation and then, each subsequent reading recounts the story of our faith lives through history. You’ll hear the story of Issac and Abraham, the story of Moses and the Exodus, and more. All of these readings lead up to the singing of the Gloria when all the lights come on in the church, and then the final reading, the Resurrection of Christ, is proclaimed. Why so many readings? Again, like the singing of the Exsultet, the readings recount the many ways in which God has interceded on our behalf throughout history.

Most churches do not do the entire set of nine readings (for time’s sake). But keep in mind that the point is to recall how God has interceded on humanity’s behalf from the very beginning of time and that through this Easter Vigil we celebrate that God is present and always working in our lives, even still today.

Reflection Questions for the Easter Vigil:

• How has God interceded in my life?
• After hearing the Resurrection story, what events do I see in my own life that are in need of new life, in need of resurrection?
• How can I carry on the story of the resurrection to others? Easter

Throughout these three days, we experience the highs and lows in our faith, ending with the ultimate high — the new life of the resurrection. The Easter Season begins with the Easter Vigil, and we enter a time (50 days) when endless “Alleluias” will ring out throughout all of our liturgical celebrations. May you experience the joy of new life in your own way this Easter Season. Have a happy and blessed Easter!

Julianne E. Wallace is the director of campus ministry at Alvernia University in Reading, Pennsylvania. She is currently working on a D.Min. in Educational Leadership from Virginia Theological Seminary. She earned an M.T.S. in Word and Worship from the Washington Theological Union in Washington, D.C. and a B.A. in Music Performance from the University of Mary Washington in Virginia. Julianne is passionate about sharing the joy of liturgy with others and helping everyone to worship well.

What does sacrifice look like?

I think of those who serve in the Armed Forces. They have sacrificed much for my freedom and to work towards real peace in our world. I think of those in service to our Church: priests, deacons, and religious. Their lives are dedicated to prayer and good works so that the Good News might not only be preached but be seen in the love they display toward God and their fellow brothers and sisters. I think of parents who stay up long nights with sick children and then one day find themselves staying up even longer as they wait for them to return home. I think of teachers who work hard to educate the next generation of citizens with low salaries and little respect.

I can see sacrifice all around me. I think you can see it, too, if you look. However, I also see too many seeking to get ahead at the expense of others. I see those who have so much and only crave for more. I see those caught up in themselves to the point where families fall apart, friendships disappear, and people literally die from a lack of compassion. I see many who have forgotten where all their gifts in this world came from, if they even knew in the first place.

I think of all those who sacrifice and see all those who do the opposite. May our eyes see more of those who are generous. May we never focus on those who have forsaken others more than those who have given freely to others. May the witness of true sacrifice show us the way to the Father and to a world full of His love.

Tracy Earl Welliver is currently the Director of Parish Community and Engagement for LPI where he manages the company’s coaching and consulting efforts. He has spoken on and coached dioceses, parishes, and individuals on stewardship, engagement, strengths, and discipleship all over North America, Australia, and New Zealand.

Next Sunday, Jesus’s ministry reaches its earthly climax with the triumphal entry into Jerusalem marking the beginning of Holy Week. Today’s Gospel, as recorded by St. John, provides an impetus for the fervor of the crowd as Jesus performs arguably his greatest sign in raising Lazarus from the dead. This Gospel stands out as a beautiful demonstration of the reality of Jesus Christ being both God and man.

Jesus comes to Bethany at the request of his friends. Martha and Mary have sent Him word that Lazarus their brother is gravely ill. Jesus comes to Bethany, though later than Martha and Mary had hoped for, and finds that Lazarus is dead, in fact he has been buried for four days. At the reality of Lazarus’s death and the grief or Martha and Mary, John records for us that Jesus weeps. This is a detail that we cannot simply pass over. It is important for us to see that Jesus truly did assume our human nature and that, like us, he was affected by the tragedies and sorrows of life.

Here we see how wondrously our shared human nature is joined in Jesus to the divinity of His person. Jesus comes to Lazarus’s tomb and, over protestations, asks that the stone be rolled away. In what must have been an astonishing moment, Jesus then calls Lazarus forth from the darkness of the tomb and back to life, showing that He truly is the Lord of life.

In these days late Lenten days, as we prepare to enter into Passiontide, we need to remember that Jesus Christ both shares in our human trials and at the same time offers us the grace to be lifted above them. Jesus is no stranger to frustration, disappointment, uncertainty, and even fear. He truly is one with us in all things but sin. At the same time, He is the God who is calling us out of darkness and beyond our fears into light and hope.

As we face the on-going challenges and uncertainty of this pandemic, we wonder when is it going to end, how might things change, and/ or what am I going to lose? Remember Jesus’s words when Lazarus come forth from tomb, wrapped in burials cloths: untie him and let him go. Jesus makes this same command regarding our fears, uncertainty, and doubts, but we also have to be willing to let them go.

Easter is set. There is no moving it. There is no stopping the coming of the feast. We may not be able to celebrate these coming days as we would like but our present challenges do not change the reality of Holy Week and Easter, that Christ has died, risen, and will come again. In fact, He is coming to us each day, calling us out of the tombs of doubt, uncertainty, fear, and our sinfulness. He is calling each of us by name; do not let His call go unanswered.

Father Christopher House is the Rector of the Cathedral and serves in various leadership roles within the diocesan curia, namely Chancellor and Vicar Judicial.