When I was finishing my graduate studies in theology, I imagined that I would spend my days as a theologian in an office surrounded by leather-bound books pouring over the translation of a particular Scripture passage, or I’d be in a classroom scrawling on a dusty chalkboard some phrase in Classical Hebrew script, or I’d be lecturing in a hall about the historical-critical method’s place in the rich history of biblical hermeneutics. It’s funny now, I think I imagined myself as a feminist theologian version of Indiana Jones.

I never thought that I would spend an inordinate amount of my adult life repeating the same phrase over and over and over again: “Get in your car seat!” Most of the time, it was followed with an affectionate “Please?” Sometimes it was followed with an equally affectionate “Or else.” Nevertheless, I found myself repeating this phrase multiple times a day to multiple children. As life would have it, I ended up taking a different route than I had earlier imagined: teaching theology to high school students, volunteering in youth ministry, falling in love, getting married, having kids . . . very un-like Dr. Indiana Jones. I wouldn’t change a thing, but sometimes I struggled to find the greater meaning in my day-to-day challenges as a parent of two toddlers.

Like many parents, the car seat is where I had some of my biggest battles. Physically, emotionally, mentally—the car seat was our daily battleground. I, the parent, fought for the virtues of safety, order, responsibility, and obedience. My children fought for independence, comfort, control, and (I think, sometimes) just for fun. It was on one particularly hot August day in the middle of a busy grocery store parking lot that a thought occurred to me.

“Georgie,” I say, “can you get in your car seat so I can buckle you up?” “Mmm. No.” (Not surprising, but at least she made it seem like she was considering my request.) “G,” I continue as sweetly and calmly as possible, “would you like me to teach you how to work the buckles so you can do it all by yourself?” Her five-year-old eyes lit up. “Yeah!” she said as she practically jumped into her car seat.

So I taught her. I spent the next ten minutes or so showing her how to work her arms into the straps, which metal pieces go into where, how to listen for the “click,” and how to check to make sure she’s in safely. I let her do everything—even when it was ninety degrees, someone was waiting for my spot, it took her little hands two minutes to get the latches to engage, and my threeyear- old had broken into a box of goldfish crackers. I wanted to give her ownership of the process and that meant I had to step back a little. Now, before you report me to CPS, of course, I also verified that she was in safely, but only after she was finished. If she missed something, or if an adjustment had to be made, I lovingly pointed it out and allowed her to fix the problem before offering help. The point was that she was now armed with the information, she was in control, she had the ability to do it on her own.

My Instagram-worthy teaching moment had passed and, alas, I was never awarded that “Parent of the Year” trophy when I got home. However, the next morning when it was time to go to the library something wonderful happened. Georgie walked to the car, climbed into her car seat, and buckled herself in. She did the same thing later that afternoon, and again that evening, and all the next day. Every time she would proudly proclaim, “It’s okay Mommy, I got this.” Seriously, where was that trophy? But it’s what happened next that really made me stop and think. Georgie started to ask questions: she wanted to know why she had a special seat in the car, who made the car seat, how does it work, why is it against the rules for her not to use one, when could she sit in the front seat? She was going deeper into her understanding of this daily ritual. And so we had conversations.

We talked about the whys and the hows surrounding this small but meaningful part of her life. And then? She started sharing her newfound knowledge . . . to everyone. Her teachers, the lady at the bank, our neighbor walking his dog: Georgie would stop them all and say, “I buckle myself into my car seat. It’s important. It’s the law because it keeps me safe. Do you want to watch?” The other afternoon, she turned to her sister and asked, “Clemmy, would you like me to teach you how to buckle your car seat? I can show you. It’s a little tricky but I think you can do it.” She had come full circle. A month earlier she had no control; she was forced into this daily procedure with no say of her own. But now? She had become a teacher. By allowing my daughter to participate in the car seat “ritual” on her own, to ask questions, and to share her knowledge, she now felt in control and grew to enjoy the process—even to the point where she wanted to help others find that joy.

I thought to myself: Shouldn’t evangelization and catechesis be the same as these car seat negotiations?

As evangelizers, and additionally as catechists, shouldn’t we take a similar approach to bringing people into the faith—especially when it comes to children, youths, and young adults? As any well-seasoned parent will tell you, a surefire way to turn any kid off from something is by telling or, even worse, forcing them to do it—much like my struggle with the car seat. How can we get the unchurched/de-churched/unaffiliated as excited and passionate about the faith as my daughter now is about car safety? I think the answer lies somewhere at the intersection of giving up a little control, modeling the faith with intention, patience, and grace. We have immense challenges ahead of us when it comes to evangelizing the younger generations today. They are incredibly headstrong and independent—difficult to convince unless it originates as their own idea. This is due, in part, to both their biology and the culture of their generations—factors that we have no real control over. While this “hands-off” approach may not appeal to older generations, the facts of our situation are clear: we need to change our approach if we want to grow the young Church. This doesn’t require a dumbing down of the doctrine nor does it mean ignoring or fundamentally changing Church teaching—it requires us to adapt our evangelizing/teaching style to one that suits the culture.

Obviously, putting a child in a car seat and fostering their Catholic faith are entirely different things, but the way that I choose to approach them is the same: I allow my children to have some sense of ownership, some control, and some sense of understanding rather than force them to complete the task that they do not fully understand. This puts a lot of pressure on me as a parent and teacher. I need to have the patience, I need to take the time, and I need to have the answers to their questions (or at least be able to look them up online). Truthfully, it might be easier to just say “Do it” or “Because I say so,” but then the end result is not the same: the child is in their car seat and the rosary is said, but they have learned to resist or even hate the process because they are forced to do it. I cannot help but wonder what it would look like if we adopted the same approach with the evangelization and catechesis of our young adults today. Would the attention to the sacraments change, would youth participation in the Church be increased, would belief in Church teachings be stronger, would the practice of the rosary or Eucharistic Adoration be more commonplace if we adopted this different teaching style?

Kelly Tramontin is a professional wife, mother, theologian. She studied Theology at Loyola Marymount University where she earned her Masters degree in 2010. She currently lives in Los Angeles with her husband and two daughters.

Over the past few days, if you are a registered parishioner of Cathedral, you should have received information regarding our Season of Stewardship and a commitment card in the mail. This commitment card is what we are asking every Cathedral household to complete and return. If you are not registered and would like to fill out the card, we invite you to do so online at https://spicathedral.org/stewardship-form/ . Everyone is invited to commit to a stewardship way of life and in the process grow deeper in their relationship to Jesus.

So you might be asking, why a commitment card? Why can’t I just make my promise to the Lord? Why would anyone need to know? To answer this, first think about our expression of faith. Intentional discipleship is an outward sign of God’s love and mercy in the world. Going to Mass, making the sign of the cross, are signals to people around you that you believe in Him. The Sacraments are a visible sign of God’s love and blessings in all of our lives. The way we act in our daily lives, our charity or service, is a visible sign of God’s hands and feet in the world. It is through our words, actions, and commitments that we all share the responsibility of discipleship and evangelization in the world.

Secondly, think about other commitments you have made. Have you ever tried to loose weight or make some type of serious change in your life? I have found that when I write down this commitment, and make it known to others, the likelihood of me reaching my goal is significantly higher. Cathedral wants to accompany you! The staff members are committed to helping you connect your faith to stewardship through prayer, service, or giving.

Third, think about the offertory. It is the invitation during the Mass in which we have the opportunity to discern our stewardship for the week ahead. It is our invitation to respond. If you are like me, sometimes it is challenging because we might contribute online, so we are unsure what to “place” as our offering. But, the Season of Stewardship challenges each of us to look at this part of the Mass differently. It challenges us to consider our commitment to stewardship in all ways of discipleship. We adults serve as examples to the young people around us. While I contribute online, my daughter contributes via her allowance and places something in the basket. She knows that Mommy places her gifts in the “online basket” and looks forward to doing that too, one day! Then, she is reminded to consider who she can be praying for this week and how she can help someone this week. It is a great spiritual exercise for family stewardship!

We hope you prayerfully discern your commitment to stewardship as a way of life and place the commitment card in the basket the next time you are at Mass, fill out the form online, or send the form to the Parish Offices.

If you have any questions regarding the Season of Stewardship or your participation in stewardship at the Cathedral, please contact Katie Price in the Parish Offices at [email protected] or call the Parish Offices at 522-3342.

In the Catholic Church, the month of November is traditionally dedicated to the Holy Souls, honored in a special way on November 2nd with the Commemoration of All the Faithful Departed (more commonly known as “All Souls Day”). This month, therefore, we pay particular attention to our duty as Christians to pray for the dead: those who have gone before us in this life and are now in need of our intercession in order to attain eternal life with God.

But why do Catholics pray for the dead? Well, in short, it’s because we believe in the doctrine of purgatory. However, in my conversations with many faithful and holy Catholics, I get a sense that most people misunderstand or simply “don’t get” what the Church teaches us about purgatory.

So—what is purgatory? According to the Catechism of the Catholic Church, purgatory is “a state of final purification after death and before entrance into heaven for those who died in God’s friendship, but were only imperfectly purified; a final cleansing of human imperfection before one is able to enter the joy of heaven.” A soul which has completely rejected God chooses for itself the punishment of hell. A soul which is purified completely of sin in this life, on the other hand, is brought immediately into eternal rest in heaven (and is therefore a saint, whether canonized or not!). But for the other souls—not damnable, but not yet perfected in grace—the Church recognizes a period of purification.

This purification is entirely unlike the punishment of hell in that a soul in purgatory is de facto destined for heaven, but must undergo cleansing from all sin before spending eternity in the unbridled presence of God. How we will experience that purification may indeed be a “refining fire” (your guess is as good as mine!), but there is one very key difference between that and the “fires of hell:” the undying hope of eternal salvation.

One of the effects of the Protestant Reformation was to throw out this doctrine of purgatory, which in my humble opinion was a grave mistake. See, Catholics see purgatory as an extension of God’s unfailing mercy; to throw it out is tantamount to saying that all the souls unworthy of immediate acceptance to heaven (which would be anyone with any attachment to sin left in them!) is banished to hell. I don’t know about you, but I would much rather believe in a God who mercifully purifies those souls not in obstinate refusal of that mercy!

Traditionally, then, the Catholic Church has always understood itself to be comprised of three states: the Church Triumphant (i.e. the saints already rejoicing in heaven), the Church Militant (i.e. us still fighting it out here on earth), and the Church Suffering (or the Church Penitent/Expectant, i.e. those souls currently experiencing purification in purgatory). It has always been understood that one of the great tasks entrusted to the Church Militant is to pray for the eternal repose of the souls of the Church Suffering, to help them by our prayers to attain that purification necessary to enter heaven. It is our spiritual work of mercy, praying for the living and the dead, that aids souls in reaching God.

For that same reason, you may have heard of Masses being “offered” for a deceased loved one (at Cathedral, our practice is to share the intention of the Mass during the petitions). As the Catechism states, the Church has always “honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God” (emphasis mine). To have a Mass offered for a deceased parent, sibling, child, or friend is perhaps the most loving and fitting way possible to remember your loved ones, for by it, the innumerable and eternal graces of the Mass are applied to their souls.

Unfortunately, fewer and fewer people are making the sacrifice to have Masses offered for their relatives and friends. The process is actually quite simple. The “offering” is traditionally ten dollars (which is our participation in the sacrifice of the Mass), and dates can be requested by contacting your local parish’s secretary.

As our Gospel reminds us, our God is “not God of the dead, but of the living.” May we always remember our responsibility and our privilege to aid our brothers and sisters through their final purification into eternal life, where at last they may see God face to face!

Father Michael Friedel is a Parochial Vicar for the Cathedral of the Immaculate Conception.

In our efforts to evangelize and proclaim the Gospel, it is good to keep our focus and prayer on the goal of our work—that others will come to faith in Christ and enjoy a personal relationship with him. This intrinsic connection between faith born from evangelization begins with Jesus himself in Mark’s Gospel where his first words are:

 “The time has come and the kingdom of God is at hand. Repent and believe the Good News!” (1:15).

For St. John in his Gospel, his entire life of preaching and writing about Christ has been at the service of faith in him:

 “These things have been written so that you may believe that Jesus is the Christ, the Son of God and that through your faith in him you may have life” (20:30).

So what then does this faith look like? What kind of faith do we hope to be born from our efforts to evangelize?

A Faith Born from Above.
In the fourth Gospel, Jesus reminds us that

 “no one can come to me unless the Father draws them” (John 6:44).

Faith then is a gift from God born of hearing his Word and seeing it in action (cf. Rom. 10:17). Faith is not our own opinion or achievement. We cannot come to it by our own efforts. Faith does not arrive to us through one single argument or even a series of converging signs. Even when these signs are in place, it takes the gift of the Holy Spirit for us to finally “get it” and to assent to faith with our whole being. This is because the love of God engages the entire human being with all of his or her physical, psychological, and spiritual powers. This is what happened in the case of Lee Strobel as he tells his story in The Case for Christ in the movie based on the book of the same name. He set out to debunk his wife’s faith and gathered all the evidence he could find to prove his case. But while the evidence moved him in the direction of faith, it was the love of his wife and her prayers that finally clinched his assent.

A Faith that Grows.
We often think of faith as something we have or we don’t have. I believe or I don’t believe and those are the only two possibilities. We also can think of faith as something that remains static and doesn’t grow. The truth is that faith can be born or reborn in us at any time, just like it was in the people who encountered Christ in the Gospels. For those who believe, there is an organic quality to faith that we recognize over time. Faith lives and grows. In the Gospels, Jesus often likens the gift of faith to a mustard seed (cf. Matt. 17:20). It begins small but can grow to such a degree that others benefit from it, like birds in the branches of a tree that began its life as a seed. Our faith in Christ is something alive and active. It prompts us to think in new ways, to act differently, and to understand God in bigger terms, beyond the image of him we already have. Faith also takes us beyond our comfort zones, moves us closer to those on the margins, and grounds our faith in the service of truth and charity.

This demands a necessary openness on our part to allow our faith to grow, to be affirmed and to be challenged when necessary. So when it comes to the big questions of our time, we should not be afraid to engage our faith with the confidence that the Holy Spirit gives us. The Gospel message entrusted to us bears within itself the truth that sets humanity free and sets us on course for a better life.

While this task of engaging with the big questions of the world can be difficult and even dangerous, it affords us the opportunity for our faith to be tested and to grow. It is like a muscle of our bodies that grows stronger when it is used and made to work. So far from being something static, our faith is something that progressively changes us to become more Christ-like and sends us on mission in his name. There is a dynamism in faith that invites us to a metanoia or “going beyond the mind we have.” It opens us to new horizons and to see all things with new eyes.

A Faith that Draws Us into Relationship.
Faith is often exclusively associated with religion. So we might hear someone say: “Yes, I have faith, I believe in God”; or, “No, I don’t have faith, I am an atheist.” This is inaccurate because it assumes that only religious people have faith while nonreligious people don’t. The truth is that faith is much more part of everyday life than we realize. As Bishop Barron has often pointed out, if a young man is in a relationship with a girl, he can collect all the data he wants about her, but until she speaks to him, the relationship can never get off the ground. Only when the two parties speak to one another can the trust begin to grow. And if the relationship grows to the point of them wanting to marry, then their decision is still based on faith and trust. By getting married, both put their faith in one another and nourish that trust afterwards as husband and wife.

So it is with God. God has spoken first through his creation and through the history of a people he loved. In the words of St. John:

 “God loved us first” (1 John 4:19).

As Christians we see this love offered to us through the person of Jesus Christ who came to reveal God to us. Faith then is our “Yes” that accepts the truth of what God has spoken and the love for us that he has revealed. Faith is a “Yes” to a “Yes.” It is our “Yes” to God’s “Yes” that comes first. This is the basis of a relationship that unites us to God.

 A Faith in Christ Jesus Our Lord.
Throughout the Gospels, Jesus reveals a God who desires a personal relationship with each of us. Through faith and trust we are invited to know him and be known by him, to be loved by him and to love him in return.

Throughout the Gospels, Jesus invites us to faith in him:

 “Do not let your hearts be troubled. Trust in God still and trust in me” (John 14:1); “I am the resurrection and the life. The one who believes in me will never die” (John 11:25-26).

What an extraordinary claim for anyone to make! There are only two possible responses to this invitation to faith by Jesus. One is to reject him out of hand as a narcissistic madman, and the other is to do exactly what he asks us to do and come to believe in him and who he claims to be. There is no middle ground.

The more we contemplate the life of Christ—his goodness, truth, and beauty—the easier it is to believe in him. First, his goodness —his mercy, his compassion, his patience, his understanding, and his love. He spent his whole life doing good for everyone, and his love gave birth to faith in him. His truth—before Pilate he said that he had come for this, was born for this, to bear witness to the truth, and all who are on the side of truth listen to his voice. Without truth, humanity caves in on itself in deception and fear. His beauty—the life of Jesus was beautiful and radiant with light as revealed at his Transfiguration. And all who are united with him in Spirit radiate that same light and exude the fragrance of his charity. This is why he asks us to be light to the world (Matt. 5:14) and carry the light of his presence to all we meet.

 A Faith to Be Shared.
The gift of faith is not given for ourselves. It is given to be shared. The joy of the Gospel leads us to be people of mission in all kinds of ways. We want others to know God and we desire to lead others to faith in him. We want his kingdom of peace and justice to flourish, and so pray for it and work for it. In this spirit, Pope Francis urges us to “go forth to offer everyone the life of Jesus Christ” (The Joy of the Gospel, 49). Our act of believing must allow the joy of faith to shine through in lives that are centered on the Lord and united to others in community. And it is with others in the family of the Church that our faith is nourished and strengthened to carry it forth to all in Jesus’ name.

For us dedicated to evangelization, the haunting words of Jesus are never far from our hearts:

 “When the Son of Man returns, will he find any faith on earth?” (Luke 18:8).

Evangelization is not an end in itself but is at the service of faith. This article has described five features of that faith: that it is a gift from God that grows, that draws us into relationship, that centers on Jesus Christ, and that leads us to give ourselves away in loving service and mission. May the quality of our own faith be marked by these features so that we can share it confidently and effectively with a skeptical world.

Fr. Billy Swan is a priest of the Diocese of Ferns, Ireland. He holds a degree in chemistry and worked for a number of years for a pharmaceutical company before entering seminary. Ordained in 1998, he served for four years as an associate pastor before further studies in Rome where he was awarded a Licentiate and Doctorate in Systematic Theology from the Gregorian University. He served for four years as the Director of Seminary Formation at the Pontifical Irish College, Rome. He is currently based at St Aidan’s Cathedral, Enniscorthy, Co. Wexford.

Over the next few days, all registered parishioners of the Cathedral and our friends who contribute to the Cathedral will be receiving an invitation from the parish to participate as stewards! Stewardship is the invitation to orient your lifestyle, choices, and habits around God. Through spending time in prayer and service and offering generously from your treasure, you are actively orienting your life toward one in intimate relationship with Jesus and the church. We appreciate the many of you who have consistently responded to this invitation!

If you are curious how your life might change when you become actively engaged in a stewardship way of life, consider these three activities of a steward as an example:

Making time for God in prayer…
What would your morning look like if you grabbed the Bible instead of your phone first thing in the morning (unless of course you read the Bible on your phone)? Would you approach the morning differently? Individuals who start their day in prayer tend to report a better morning routine, a happier demeanor in the morning, and better relationships to family, friends and co-workers.

Helping those in need
Think about the last time you volunteered in service to another. How did you feel? Did you feel accomplishment, purpose, or belonging? Last weekend, Cathedral volunteers helped at the Habitat for Humanity project. These volunteers experienced community building (literally!) and a sense of belonging. While they were able to help another in need, many felt a sense of accomplishment and gratitude for the gifts they have in their lives. When you give, you receive! On the following page, we have a list of ministry opportunities that you are welcome to inquire about and join!

Generously and proportionately giving
What do you normally give up for Lent? Why do you give that up? Lent is a great opportunity to let bad habits die, however stewardship is our constant reminder to detach from those materialistic goods, bad habits, or distractions in our lives that are preventing us from a deeper relationship with God. What items do you find yourself purchasing that you don’t really need? What habits could you down-size or break in order to practice greater tithing to the Parish mission? It is no easy task to change habits- especially financial ones- but this act of trust and joy filled giving can quickly develop into a holier, happier, and healthier lifestyle for you and/or your family!

Stewardship is a disciple’s toolkit and an opportunity is presented to us each time we go to Mass. We have the opportunity during the Offertory to discern our stewardship of prayer, gifts, or service. Think about these three questions the next time you are at Mass:

• Who can I pray for this week?
• How can I help someone this week?
• What can I give to God and His church this week?

Those reflective questions can help guide you toward a more active stewardship way of life!

If you have any questions regarding the Season of Stewardship or your participation in stewardship at the Cathedral, please contact Katie Price in the Parish Offices at [email protected] or call the Parish Offices at 522-3342.

If you would like to fill out the form online, please go here: https://spicathedral.org/stewardship-form/

This past Tuesday we heard from St. Paul’s Letter to the Romans in the readings for the Mass of the day, specifically brothers and sisters: I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us (Romans 8:18). Five minutes before Mass, I had not even looked at the first reading, focusing instead on the Gospel for the day, but I was struck when I finally looked at Paul’s words before heading out to offer the Mass.

The Scriptures are eternal and the Word of God is always pertinent for the day, just sometimes part of the Word may be more pertinent. I have talked about social media before and I will say what I’ve already said: if you are not on social media, stay off…your life will be all the better. I’ve greatly curtailed my personal presence there but I still find myself browsing around and, sadly, I’ve noticed people coming virtually undone on social media. Between the political sphere and things in the Church coming out of the recent Pan-Amazonian Synod, more people than ever appear to be loosing their minds over things in the world.

As disciples, we must engage the realities of this world and do what we can to witness to Christ and what we know to be right, good, and holy, be it in the secular or sacred realms. In engaging the world we must also be on guard against the danger of falling into despair; enter again St. Paul: the sufferings of this present time are as nothing compared with the glory to be revealed for us. This present life is marred by the reality of sin, which has also felled our human nature, but there is good news. God is in the mess with us, bestowing on us with his grace and mercy, and bringing about in us the fullness of redemption.

There is a danger that exists in getting bogged-down by the challenges and crosses of this life and losing sight of the fact that we are in this world but that we do not belong to it. God is bringing about greater things and we must always keep our eyes lifted up in the hope of what is yet to be revealed. God never wants us to lose hope, no matter how upside down things may seem to be and ultimately, our trust must be in him. Only when this world in its present form has passed away will the fullness of God’s glory be revealed.

Just having celebrated All Saints Day, I will leave you with two bits of wisdom from two members of that great cloud of witnesses. It is said that Pope St. John XXIII was known to have prayed at the end of the day “its your Church Lord; I’m going to bed.” In the end, if we have done what we are supposed to do, we have to trust that God will fill in what is lacking. Finally, St. Pio of Pietrilcina (Padre Pio) says it wonderfully and succinctly: “pray, hope, and don’t worry.”

Father Christopher House is the Rector of the Cathedral and serves in various leadership roles within the diocesan curia, namely Chancellor and Vicar Judicial.

Last week we kicked off the Season of Stewardship and we hope you have been praying and discerning your involvement. All of us are given great gifts from God. Some of us are musically talented, others are great at organizing events or service opportunities, and others are outgoing and welcoming. There is an opportunity at Cathedral for each of us to take part, and each of us is called to give back to the Parish community!

On the next page, you will see a list of opportunities and short descriptions of those ministries. If you are currently involved in any one of those ministries, thank you! If you are looking to make a change or to get involved, next week you will have the opportunity to do so when we provide the Intention Card. In the meantime, please pray about your involvement at the Parish. It is life-giving in so many ways, from fellowship with others to formative for your faith. If you are someone involved in any one of these ministries, invite someone you know to join you. Often we do not want to go alone to an event or program, so please extend a warm welcome and accompany them.

Many individuals just need the invitation. Think about the first time you volunteered for something in the parish. Many of you might remember a personal invitation, rather than a response to a bulletin ad. Personal invitation is the most effective tool to gathering new interest in your ministry or program.

If you are searching for a ministry or program that is not listed, please let us know. We have a variety of guests and newcomers to the parish from all walks of life. This diversity enables the parish to gather new ideas and perspectives, which lead to future programs and ministries. We could not do great church without you!

If you have any questions or if you would like more information, please contact Katie Price, Stewardship Coordinator, at [email protected].

 Stewardship in Scripture

 “As each one has received a gift, use it to serve one another as good stewards of God’s varied grace”
(1 Pt 4:10).

 Discernment Question

 What gifts has God given you to share with others? Are you musically talented, welcoming, or great at hospitality? We have something for everyone!

Ministry Overview

Prayer

 Readers- Liturgical Ministry
The ministry of Reader calls those with strong faith and good communication skills to proclaim the Word of God. This responsibility is not to be accepted carelessly; as a proclaimer of the Word, a reader doesn’t just read the scriptures aloud, but becomes the vessel for the dialogue between God and His people. Prayerful preparation is essential.

 Greeters/Ushers- Liturgical Ministry
Our Ushers & Greeters fulfill an important role in the church. They welcome parishioners and visitors alike and assist those with special needs before, during and after mass. They gather the offerings; provide hospitality, and distribute the parish bulletin following mass.

 Extraordinary Ministers of Holy Communion
Extraordinary Ministers of Holy Communion are called upon to distribute Holy Communion during Mass when more than the ordained, or ordinary, ministers (bishop, priest, deacon) are needed. Extraordinary Ministers may also take communion to the sick or homebound. To be a servant of God through this ministry requires that you bring a strong faith, a reverence to the sacrament, and an inclusiveness of others as the foundation of your ministry.

 Altar Servers
Altar Servers may be called upon to serve in any number of situations including Sunday Mass or weekday Mass celebrations, funeral liturgies, Eucharistic Adoration, or any other public worship service in the church. The Altar Server is an extension of the community’s need to participate actively in the celebration of the church’s public ministry.

 Cathedral Choir/Music Ministry
Cathedral Choir sings every Sunday at the 10:00 Mass and for various special services throughout the year, including Christmas, Holy Week, and various diocesan celebrations. Repertoire extends from Gregorian Chant to newly written compositions. Rehearsals are held on Wednesday evenings 7:00-9:00 pm in the Cathedral Choir Loft, and warm-ups are at 9:15 a.m. before the Sunday morning liturgy.

 Formation

 Bible Study
If you would like the opportunity to learn more about your faith through Scripture, than this ministry is for you. The particular study changes throughout the year and all are welcome to join! Homebound Ministry
Are you someone with a heart for service and hospitality? Join this ministry to help support Cathedral’s homebound community and accompany those in need.

 Bereavement Ministry
Cathedral parish will begin hosting Grief Share, a weekly grief support group. If you, or someone you know, would like help and encouragement after the death of a spouse, child, family member, or friend, please join us.

 Family of Faith Program
NEW this year is the Family of Faith program, which is an innovative and family-centric faith formative learning opportunity. Join us as a participating family or a volunteer!

 Vacation Bible School
Would you like to help lead youth through their faith next summer? Consider sharing your time for one-week during the summer and help form young minds in the faith!

 Youth Ministry
Are you a high schooler looking for a youth ministry program or interested in working with youth? Please contact us with any ideas or insights into reaching out to this audience.

 Discipleship & Stewardship Ministry
Are you interested in helping with the Ministry Thank You Dinner or with events like REBOOT? We could use your time and talents in building up disciples at Cathedral. All are welcome!

 Adult Faith Formation/Programming
Consider joining us for any of the adult faith formation programs throughout the year. A full calendar is located here: https:// spicathedral.org/adult-faith-formation-2/

 Hospitality

 Alpha Ministry
Are you looking to grow in your faith or are you willing to provide radical hospitality to those searching and seeking? Alpha begins again in the new year and we could use your help!

 Hospitality/Parish Events
Are you interested and able to help with hospitality for special events? The Cathedral is host to many special events and Liturgies throughout the year!

 Service

 Cathedral Council of Catholic Women
Join the women of the Cathedral in fellowship and fun! The CCCW hosts a variety of events during the year which supports the Mission of the Cathedral and scholarships. All women of the parish are welcome!

Knights of Columbus Father Augustine Tolton Council
Charity has been the first principle of the Knights of Columbus since its founding. Join these Catholic men of faith and charitable action. They host a variety of service opportunities and events throughout the year which help support the Cathedral

The following is an email that was recently sent out to a certain parish staff, alerting them of the latest team update:

To Whom It May Concern:
In agreement with the clearly
delineated diocesan norms for termination of employment, below
are just a handful of the reasons we were forced to fire Jesus of
Nazareth from our parish staff here at Our Lady of the Emptying
Pews:

 He was never in the office.33 He was constantly leaving work to “go and pray.”
He never turned in a single bulletin announcement.
He invited all the “wrong kinds of people” into the Parish
community.
He turned over tables at the annual Parish ministry fair.
He encouraged people without master’s degrees or PhDs to
share, preach, and teach.
He refused to utilize clip art.
He had his “team” set up for his own farewell dinner.
He gave the church keys to a fisherman instead of returning them
to the front desk.
He formed catechists and executed a parish plan without first
forming a committee to investigate a strategy that might include a
committee.
And finally—in a display that demonstrated complete lack of
pastoral discretion—he was unwilling to use his special “gifts” to
multiply fish and tartar sauce, and thereby prevent the Knights of
Columbus from looking foolish at the Lenten Fish Fry.

 As anyone can clearly see, Jesus of Nazareth was unwilling to
abide by time-honored rules and expectations as set forth by
people at the parish who are long-since dead, yet whose
memories we celebrate with every rule (“sacred cow”) we choose
to heed (feed rather than slaughter).

 Joylessly yours in Christ,

 Members of the Perish(ing) Staff’

 Structure is the Means, not the End
Whether you find the above letter insightful or idiotic, jovial or juvenile, the truth is that modern ministry can often take on an institutionalized form that Christ never intended. That’s not to say that Christ did not like structure. He did, to be sure.

He didn’t just choose the twelve apostles to mirror and relive Israel’s existence in perfect fidelity. In choosing and empowering the twelve and the seventy-two, Jesus created an infrastructure that offered his truth and healing presence to the masses and in time, through apostolic succession at all Masses. That being said, our Catholic faith is inspired and guided by the Holy Spirit. Our Church is designed to be dynamic and organic— living and active—not predictable and stale.

Getting into the Spirit of Evangelization
Is there really a “new” spirit of evangelization in our ministries or just the same tired approach with a new name and facelift? Are our meetings more about prayer or agendas? Are our classes interactive or strictly lecture-based? Do souls leave intellectually full but spiritually empty? Do we spend more time talking “about” Jesus than actually talking (and listening) to him?

The Church offers us an indispensable gift in her apostolic structure and visible head in Rome. Our Church also invites us to retreat into the desert (prompted by the Holy Spirit as Jesus, himself, was) and allow the Father to direct our next steps. If your ministries have gotten stale or predictable or institutional … love your parish enough to shut down ministries or programs for a time. Reflect. Discern. Try new things, and then reconvene to process what the Lord is doing and how the Holy Spirit is moving.

Jesus will still “make all things new” (Revelation 21:5) … if we let him!

Mark Hart is the best-selling and award-winning author of more than a dozen books and is the author and lead presenter of T3: The Teen Timeline(a teen Bible study program), Encounter (a pre-teen Bible study program), and Altaration. A graduate of the University of Notre Dame, he serves as executive vice president of Life Teen International. This article was first published on The Great Adventure Blog in March 2014.

Speaking about hospitality in a homily on June 2, 2000, Pope St. John Paul II shared the following message:

“Like the disciples of Emmaus, believers, supported by the living presence of the risen Christ, become in turn the traveling companions of their brothers and sisters in trouble, offering them the word that rekindles hospitality in their hearts. With them they break the bread of friendship, brotherhood, and mutual help.”

This message speaks not just to being neighborly and hospitable to people who we might come into contact with, but also people whom we serve. For those who work in the hospitality industry (hotels, theme parks, casinos, tourism destinations, etcetera), it can be challenging to work so closely with such a wide range of people—and to account for their diverse needs and wants. You may be one of those who work in the hospitality industry, or you may not be. Either way, as Catholics it is our duty to become the companions of all of our brothers and sisters, and that includes treating everyone with hospitality and mutual respect by putting our faith into action as we serve them.

What to Do When Facing a Challenging Person
In our lives, we will continually face challenges that test our ability to be kind and loving. But as Pope John Paul II once instructed to a group of volunteer workers:

“Welcoming our brothers and sisters with care and willingness must not be limited to extraordinary occasions but must become for all believers a habit of service in their daily lives.”

When working in hospitality, it is critical to remember this teaching when focusing on good customer service. Undoubtedly, we will face a handful of people in our workplaces who are not agreeable and may make us feel frustrated or angry. Still, part of showing customers good hospitality is sharing the gospel with them, which means treating them with care. When faced with a challenging person, remember Pope John Paul II’s teaching, and try to make it a habit to be equally welcoming to every person you encounter.

Mary as a Model of Hospitality
It’s also helpful to look to Mary as an example of hospitality and loving service. In the Bible, once Mary conceives Christ, she immediately rushes to serve Elizabeth. The two provide each other with companionship, neighborly attitudes, and comfort, which is exactly the way that we should be hosts to others. This is a great model for how to treat the people served in the hospitality industry: as our holy guests who we can readily comfort.

Later on, in Bethlehem, Mary continued to be welcoming to strangers as they came to greet her new child, Jesus. Even though she herself did not have a lodging for her new family, she still received the wise men and shepherds with open arms. Time and time again, Mary shows us how welcoming people and caring about others is a holy virtue. Our homes, our churches, and our places of work should all be places where guests feel welcome.

Working in the hospitality industry is not for the faint of heart, and it is our Catholic duty to put our faith into action to show every guest the same compassion, care, and comfort in order to act as Jesus did.

Working full time as a writer and researcher, Jackie Morgan pens pieces on numerous topics close to her heart. This article can be found here: https://media.ascensionpress.com/2018/10/10/hospitalitychallenges- us-to-put-our-faith-into-action/